Chapter 57

                                                  And Jesus continued in his speech telling his disciples:

"It happened after Pistis Sophia yelled at me again saying," O Light of lights, I crossed the twelve aeons, have descended from them and for that reason have expressed twelve regrets, one for every Aeon. Now and therefore, Oh! light of lights, forgive my transgression, which is very great, since I have left the regions of height and I have come to dwell in the regions of chaos. "When Pistis Sophia said this, she continued with her thirteenth repentance saying:

(Christ is the Light of the lights, which, in itself, is one with the Father.)

(The Intimate Christ or Chistus- Vishnú is the Light of the Lights.)

(Brahma, Vishnu, Shiva, Father, Son, Holy Spirit, is the light of the lights.)

(The twelve regrets of Pistis Sophia are related to the twelve hours of Apollonius, the twelve works of Hercules, the twelve Aeons.)

(These include the qualification of the eight great Initiations of Fire and four more works after the Resurrection of the Intimate Christ within the Bodhisattva.)

(It is clear that every fallen Bodhisattva descends from Aeon Thirteen and falls into Chaos.)

(Undoubtedly, Pistis Sophia must work in Chaos to ascend to Aeon Thirteen.)

(Pistis Sophia's thirteenth repentance belongs to Aeon Thirteen.)

(Unquestionably, the Initiate must work on each of the Thirteen Aeons if he wants Final Liberation.)

(The First Aeon is MALCHUT, here and in the underground Abyss.)

(The second Aeon is JESOD, in our sexual organs and in the fourth dimension within which is the earthly Paradise, the etheric world.)

(The Third Aeon is the astral world. The Sephira HOD.)

(The Fourth Aeon is NETSAHN, the mental world.)

(The Fifth Aeon is TIPHERETHT, the causal world.)

(The Sixth Aeon is GEBURAH, the Buddhic or intuitional world.)

(The Seventh Aeon is the world of the Ineffable ATMAN, the CHESED or GEBULAH region.)

(The Eighth Aeon is BINAH, the region of the Holy Spirit, the world of Shiva, the Third Logos.)

(The Ninth Aeon is CHOKMAH, the Logos region, of the Cosmic Christ.)

(The Tenth Aeon is KETHER, the Ancient of Days region.)

(Aeon Eleventh is the region of AIN SOPH AUR, the third great aspect of the ABSOLUTE.)

(The Aeon Twelve is the region of AIN SOPH, second aspect of the ABSOLUTE.)

(Aeon Thirteen is the region of AIN, UNMANIFEST ABSOLUTE.)

(Each of the thirteen Aeons must be self-realized in us.)

(Pistis Sophia must self-perform in the thirteen Aeons based on conscious work and voluntary suffering.)

                                                             Thirteenth repentance of Pistis Sophia.

- Listen to my song of praise to you, Oh! Light of lights, hear my repentance for the thirteenth Aeon, the region that I have been out of, so that the thirteenth repentance of the thirteenth Aeon is fulfilled - the thirteenth of those Aeons that I have passed through - and out of which I have been.

- Now and therefore, Oh! Light of lights, listen to my song of praise to you in the thirteenth Aeon, my region, outside of which I am.

- Save me, oh! Light, in your great mystery, and forgive my sin in your forgiveness.

- Give me the baptism and forgive my sins, and purify me of my transgression.

- My sin is the face of Lion, who will never be hidden from you; because of him I have descended to chaos.

- And I alone among the invisible in whose regions I was, I have sinned and descended into chaos. Moreover, I have sinned and may your command be fulfilled. "

This is what Pistis Sophia said. Now and therefore, that he whose spirit urges him to understand his words, come here and proclaim his thoughts. "Martha came forward and said:" My Lord, my spirit urges me to proclaim the solution to what Pistis Sophia expressed; Your power prophesied before, through David in his Psalm Fifty, saying:

(The Mystery of the Light is the Mystery of the Intimate Christ.)

(Only the Mystery of Christ can save us.)

(The Intimate Christ, as Rector of the Light, must eliminate all the undesirable psychic elements that we carry within us, only then can the Mystery of the Light be consummated in us.)

(Baptism is a covenant of Sexual Magic.)       

(If someone receives Baptism and does not comply with this covenant, he fails completely.)

(Only the Intimate Christ can forgive sins.)

(The Lord also grants that power to the "Woman-Snake.")

(The Lion Face Power is the Law of Karma in action punishing Pistis Sophia.)

(Karma is not only paid for the evil that is done but for the good that is stopped being able to be done.)

(The lion of the Law is fought with the scales.)

(When a lower law is transcended by a higher law, the higher law washes the lower law.)

(Do good deeds to pay your debts.)

(When we have currency to pay we go out well in business, but when we don't have to, we must pay with pain.)

(Credits can be requested from the Lions of the Law, the latter must be paid with good works or with supreme pain.)

(We need to free ourselves, emancipate ourselves from the Causation Law.)

(Only by waking up and developing Consciousness can we make the big leap.)

(It is necessary that the Bodhisitta, that is, the Golden Embryo, the Awakened Consciousness, fall into the Illuminating Void.)

(Only then can the Bodhisitta free itself from the world of relativity.)

(The world of relativity is the world of combinations and duality.)

(The universal machine of relativity is based on the Law of Cosmic Causation.)

(The Law of Cosmic Causation is the Law of Karma itself.)

(The Causation Law is the same Law of action and consequence.)

(Through "The Great Leap" we can dive into the "Illuminating Void.")

(Thus and only in this way can we free ourselves from the Law of Karma.)

(The world of relativity is based on constant dualism, and therefore, on the chain of cause and effects.)

(We must break chains to plunge into the Illuminating Void.)

(Obviously, the Illuminating Void is only the prelude to TALITY, that is, the GREAT REALITY.)

(The path that leads to the Great Reality is absolutely sexual.)

(There are many degrees of intuition, but the highest degree is only for mystical, religious or philosophers.).. (Intuition is the vision of the genius and who denies it is because he cannot see with his immense power)

(Only people like that, with the intuition " PRAJNA-PARAMITA, can experience the TALITY.)

(The Face Power of Lion rules in the world of relativity, but not in the Illuminating Void, nor in the Great Reality.)

                                            Martha plays the Thirteenth Repentance with Psalm 50

- Be kind to me, Oh! God, for your great goodness. By your great piety, erase my sin.

- Wash me completely from my iniquity.

- And may my sin never be present before you.

- Be fair to judge me and may your words prevail when judged.

"This is the solution to the words expressed by Pistis Sophia."

Jesus said to her: "You have spoken well, blessed Martha."

(The Intimate Christ can erase sins by forgiving them.)

(The Intimate Christ, in forgiving sins and disintegrating psychic aggregates, washes us of all iniquity.)

(Every sin, being disintegrated, is no longer present before the Lord.)

(The words of the Intimate Christ, prevailing in righteous judgment, radically liberate us.)

                                                                                   Chapter 56

                                    Andrew interprets the twelfth repentance according to Psalm CVIII

And Andrew stood up and said: "My Lord and Savior, your power - light has previously prophesied, through David, regarding this repentance expressed by Pistis Sophia , saying in Psalm one hundred and eight":

- Oh! God, do not be silent before my song of praise.

- For the mouths of the sinner and the devious have opened their jaws against me and with cunning and deceitful tongues they have spoken ill of me behind my back.

- And they have overwhelmed me with words of hate and have fought against me without cause.

- Instead of loving me they have slandered me; But I have prayed.

- They have given me evil for goodness and hate for love.

- Place a sinner on him and let the slanderer remain in his right hand.

- That when he is sentenced he is condemned and his prayer becomes sin.

- May his days be shortened and another receive his sovereignty.

- That his children are orphaned and his widowed wife.

- That their children be taken away and forced to implore; Let them be thrown out of their homes.

- That their lender appropriates how much he has and that strangers loot their properties.

- That there is no man to support him and that no one appropriates his orphans.

- That their children be exterminated and their name be deleted in a single generation.

- And may the sin of the father of these children be before the Lord and the sin of his mother not be erased.

- May he always be present in his sins before the Lord, but may his memory be torn from the earth.

- Well, he did not think of taking pity and has persecuted the poor and unfortunate man, and the afflicted creature to annihilate her.

- He liked to curse and his curses will fall on him. He did not want blessings and these will be out of reach.

- He clothed himself with a curse, like a garment and went inside like water and oil in his bones.

- That it is for him as a dress with which he is wrapped and as a belt with which he is always tight.

- This is the work of those who slander me before the Lord and speak improperly against my soul.

- But you, Oh! Lord God, be merciful to me; By your name, save me.

- Well, I'm poor and unhappy; My heart is a tumult inside me.

- It is eliminated as a shadow that is diluted, and it shakes me as it shakes the lobsters.

- My knees are weak and my flesh is lean.

- I am the object of his teasing; They see me and move their heads, mocking.

- Help me, oh! Lord God, and save me by your grace.

- Let them know that this is your hand and that you, Oh! Lord, you have formed them. "

This is, then, the solution to the twelfth repentance expressed by Pistis Sophia when he was in chaos. "

(The tenebrous ones pay with black currency the noble services.)

(The sinners cited are Seth's red demons , upon which Karma falls.)

( The sentence falls on Seth's red demons .)

(It is obvious that the Lions of the Law punish Seth's red demons without consideration.)

(The days of Seth's red demons are shortened and others receive their sovereignty.)

(Obviously, Karma is terrible and many times the children of the wicked are orphaned and their  wives widows .)

(The Lion of the Law is relentless and many times the children of the wicked are taken away and forced to implore, they are thrown from their homes.)

(The lenders appropriate the money of the wicked and strangers plunder their properties.)

(No one takes pity on the orphans of perversity and no man has mercy on them.)

(The children of the wicked will be exterminated and their name will be erased in a single generation.)

(The sin of the father of these children before the Lord is, and the sin of his mother is not erased, so is Karma in action.)

(The sons of perdition will always be present with their sins, but their memory will be torn from the Earth.)

(For the wicked sinner never thought of taking pity on his neighbor and persecuted the poor and unfortunate, so Karma will fall on him.)

(The wicked do not take pity on anyone and chase the afflicted creature to annihilate it.)

(The wicked curse and their curses will fall upon them like a ray of revenge.)

(The wicked do not want blessings and they will always be out of reach.)

(The wicked always clothe themselves with a curse, like a garment, and for that reason, the curse inside enters like water and oil in their bones.)

(This misfortune is for the wicked as a dress with which they are always wrapped or as a girdle with which they always gird.)

(This is the fatal work of those who slander Pistis Sophia and who vociferate against the Initiates.)

(Obviously, such wicked are inside and outside of ourselves.)

(Those inside are Seth's red demons, living embodiment of our psychological defects.)

(The dark ones that are outside of ourselves are the brothers of the dark fraternity.)

(Obviously, the dark powers fight to the death against the initiated trying to get them out of the way that leads to FINAL LIBERATION.)

(Only the Intimate Christ can help us, however, the Inner Lord without the snake could do nothing.)

(All of us, as long as we have not died completely, will be poor, miserable and caring.)

(The heart of those who have the living and strong ego is a tumult inside.)

(Only the tranquil heart can give us true and legitimate happiness.)

(Deep inner meditation aims to achieve true tranquility.)

(It would not be possible to achieve peace of quiet heart as long as the psychological factors of uneasiness existing within us.)

(During deep inner meditation we explore the psychological "ego".)

(During deep inner meditation we only intend to fully understand that psychological defect discovered in self-observation.)

(Each self-observed defect must be previously understood through meditation before proceeding with its elimination.)

(Prayer and sexual magic are indispensable for elimination.)

(It is in the Ninth Sphere, during the connection of the "Lingam - Yoni ", when one should pray.)

(In those moments the Divine Mother Kundalini will be begged to disintegrate and eliminate that psychic aggregate that we have previously understood.)

(Thus, eliminating the factors of uneasiness, we will achieve full tranquility.)

(Only the calm heart can reach enlightenment, and Omniscience.)

(When the Bodhisattva reaches Enlightenment, he prepares for Omniscience.)

(It is not possible to reach Omniscience if one has not previously learned to live between the absolute and the relative, between the mutable and the immutable.)

(Those who have passed beyond the Illuminating Void and the relativity of life experience what is called TALITY.)

(The TALITY is the Great Reality of the free life in its movement.)

(Only those who can experience TALITY at will receive the gift of Omniscience.)

(No one could reach Omniscience without having achieved the true reality of the calm heart.)

(A psychic aggregates must be shaken and eliminated as lobsters.)

(The knees of those who have ego tremble and their flesh is lean.)

(How weak are those who have egoic conscience , tremble with fear.)

(The dark ones make fun of the fallen Initiates.)

(Only the grace of the Intimate Christ can save the fallen.)

(Only the Lord has formed the hands of the fallen and only he can save us.)

(The great Buddhist annihilation is urgent, and cannot be postponed.)

(We need to die at all levels of the mind and move beyond the Illuminating Void and the existential reality of the Universe.)

(It is urgent to cease to exist within the heresy of separativity or in the joy of the Illuminating Void.)

(It cannot to  postponed  to self-perform within ourselves what is called "TALITY.")

("TALITY" is the Great Reality, beyond perversity and holiness.)

(Between the "TALITY" bosom, beyond perversity and holiness, the saints could never exist.)

(In "Tality" there is nothing that can be called holy.)

(The Great Reality is the Great Reality, the "Tality"; the saints and the wicked turn inside the great wheel of Samsara and are therefore very far from the "Tality".)

(However, we must be very careful with the psychic aggregate of the merits.)

(The psychic aggregate of self- merits causes us to be born in heaven or on earth again.)

(The psychic aggregate of self-merits moves us away from "Tality.")

(We never have real merits because the one who does all true work is the Father.)

(The first principle of the Gnostic Doctrine is "Tality" or Great Reality.)

(The Intimate Christ must destroy in us the psychic aggregate of self-merit to lead us to "Tality.")

(The Lord raises the fallen.)

(Work with the Woman-Snake and the Lord will save you.)

                                                                                     Chapter 56

                                    Andrew interprets the twelfth repentance according to Psalm CVIII

And Andrew stood up and said: "My Lord and Savior, your power - light has previously prophesied, through David, regarding this repentance expressed by Pistis Sophia , saying in Psalm one hundred and eight":

- Oh! God, do not be silent before my song of praise.

- For the mouths of the sinner and the devious have opened their jaws against me and with cunning and deceitful tongues they have spoken ill of me behind my back.

- And they have overwhelmed me with words of hate and have fought against me without cause.

- Instead of loving me they have slandered me; But I have prayed.

- They have given me evil for goodness and hate for love.

- Place a sinner on him and let the slanderer remain in his right hand.

- That when he is sentenced he is condemned and his prayer becomes sin.

- May his days be shortened and another receive his sovereignty.

- That his children are orphaned and his widowed wife.

- That their children be taken away and forced to implore; Let them be thrown out of their homes.

- That their lender appropriates how much he has and that strangers loot their properties.

- That there is no man to support him and that no one appropriates his orphans.

- That their children be exterminated and their name be deleted in a single generation.

- And may the sin of the father of these children be before the Lord and the sin of his mother not be erased.

- May he always be present in his sins before the Lord, but may his memory be torn from the earth.

- Well, he did not think of taking pity and has persecuted the poor and unfortunate man, and the afflicted creature to annihilate her.

- He liked to curse and his curses will fall on him. He did not want blessings and these will be out of reach.

- He clothed himself with a curse, like a garment and went inside like water and oil in his bones.

- That it is for him as a dress with which he is wrapped and as a belt with which he is always tight.

- This is the work of those who slander me before the Lord and speak improperly against my soul.

- But you, Oh! Lord God, be merciful to me; By your name, save me.

- Well, I'm poor and unhappy; My heart is a tumult inside me.

- It is eliminated as a shadow that is diluted, and it shakes me as it shakes the lobsters.

- My knees are weak and my flesh is lean.

- I am the object of his teasing; They see me and move their heads, mocking.

- Help me, oh! Lord God, and save me by your grace.

- Let them know that this is your hand and that you, Oh! Lord, you have formed them. "

This is, then, the solution to the twelfth repentance expressed by Pistis Sophia when he was in chaos. "

(The tenebrous ones pay with black currency the noble services.)

(The sinners cited are Seth's red demons , upon which Karma falls.)

( The sentence falls on Seth's red demons .)

(It is obvious that the Lions of the Law punish Seth's red demons without consideration.)

(The days of Seth's red demons are shortened and others receive their sovereignty.)

(Obviously, Karma is terrible and many times the children of the wicked are orphaned and their  wives widows .)

(The Lion of the Law is relentless and many times the children of the wicked are taken away and forced to implore, they are thrown from their homes.)

(The lenders appropriate the money of the wicked and strangers plunder their properties.)

(No one takes pity on the orphans of perversity and no man has mercy on them.)

(The children of the wicked will be exterminated and their name will be erased in a single generation.)

(The sin of the father of these children before the Lord is, and the sin of his mother is not erased, so is Karma in action.)

(The sons of perdition will always be present with their sins, but their memory will be torn from the Earth.)

(For the wicked sinner never thought of taking pity on his neighbor and persecuted the poor and unfortunate, so Karma will fall on him.)

(The wicked do not take pity on anyone and chase the afflicted creature to annihilate it.)

(The wicked curse and their curses will fall upon them like a ray of revenge.)

(The wicked do not want blessings and they will always be out of reach.)

(The wicked always clothe themselves with a curse, like a garment, and for that reason, the curse inside enters like water and oil in their bones.)

(This misfortune is for the wicked as a dress with which they are always wrapped or as a girdle with which they always gird.)

(This is the fatal work of those who slander Pistis Sophia and who vociferate against the Initiates.)

(Obviously, such wicked are inside and outside of ourselves.)

(Those inside are Seth's red demons, living embodiment of our psychological defects.)

(The dark ones that are outside of ourselves are the brothers of the dark fraternity.)

(Obviously, the dark powers fight to the death against the initiated trying to get them out of the way that leads to FINAL LIBERATION.)

(Only the Intimate Christ can help us, however, the Inner Lord without the snake could do nothing.)

(All of us, as long as we have not died completely, will be poor, miserable and caring.)

(The heart of those who have the living and strong ego is a tumult inside.)

(Only the tranquil heart can give us true and legitimate happiness.)

(Deep inner meditation aims to achieve true tranquility.)

(It would not be possible to achieve peace of quiet heart as long as the psychological factors of uneasiness existing within us.)

(During deep inner meditation we explore the psychological "ego".)

(During deep inner meditation we only intend to fully understand that psychological defect discovered in self-observation.)

(Each self-observed defect must be previously understood through meditation before proceeding with its elimination.)

(Prayer and sexual magic are indispensable for elimination.)

(It is in the Ninth Sphere, during the connection of the "Lingam - Yoni ", when one should pray.)

(In those moments the Divine Mother Kundalini will be begged to disintegrate and eliminate that psychic aggregate that we have previously understood.)

(Thus, eliminating the factors of uneasiness, we will achieve full tranquility.)

(Only the calm heart can reach enlightenment, and Omniscience.)

(When the Bodhisattva reaches Enlightenment, he prepares for Omniscience.)

(It is not possible to reach Omniscience if one has not previously learned to live between the absolute and the relative, between the mutable and the immutable.)

(Those who have passed beyond the Illuminating Void and the relativity of life experience what is called TALITY.)

(The TALITY is the Great Reality of the free life in its movement.)

(Only those who can experience TALITY at will receive the gift of Omniscience.)

(No one could reach Omniscience without having achieved the true reality of the calm heart.)

(A psychic aggregates must be shaken and eliminated as lobsters.)

(The knees of those who have ego tremble and their flesh is lean.)

(How weak are those who have egoic conscience , tremble with fear.)

(The dark ones make fun of the fallen Initiates.)

(Only the grace of the Intimate Christ can save the fallen.)

(Only the Lord has formed the hands of the fallen and only he can save us.)

(The great Buddhist annihilation is urgent, and cannot be postponed.)

(We need to die at all levels of the mind and move beyond the Illuminating Void and the existential reality of the Universe.)

(It is urgent to cease to exist within the heresy of separativity or in the joy of the Illuminating Void.)

(It cannot to  postponed  to self-perform within ourselves what is called "TALITY.")

("TALITY" is the Great Reality, beyond perversity and holiness.)

(Between the "TALITY" bosom, beyond perversity and holiness, the saints could never exist.)

(In "Tality" there is nothing that can be called holy.)

(The Great Reality is the Great Reality, the "Tality"; the saints and the wicked turn inside the great wheel of Samsara and are therefore very far from the "Tality".)

(However, we must be very careful with the psychic aggregate of the merits.)

(The psychic aggregate of self- merits causes us to be born in heaven or on earth again.)

(The psychic aggregate of self-merits moves us away from "Tality.")

(We never have real merits because the one who does all true work is the Father.)

(The first principle of the Gnostic Doctrine is "Tality" or Great Reality.)

(The Intimate Christ must destroy in us the psychic aggregate of self-merit to lead us to "Tality.")

(The Lord raises the fallen.)

(Work with the Woman-Snake and the Lord will save you.)

                                                                                       Chapter 55

                                     Obstinate throws his emanations and again oppresses Sophia

And Jesus continued in his speech saying to his disciples: "It happened then that I came to chaos, shining extraordinarily, to snatch the light of the lion's face power. As I shone in excess, he felt fear and called in his help to obstinate god.

Immediately the Obstinate god looked for the thirteenth Aeon and looked into the chaos, extremely angry and wishing to help the lion-faced power. Immediately the lion-faced power and all its emanations surrounded Pistis Sophia wishing to snatch away all the light that was in her. It happened then, when they oppressed Sophia, that she screamed loudly, asking me for help and then, when she looked up, she saw Obstinate extremely angry and feeling fear, expressed the twelfth repentance regarding Obstinate and her emanations. I shouted saying:

(The power of the Lions of the Law uses the same dark elements to punish the sinner.)

(For example, the great dictators of history were used to punish the world.)

(Within each human being there are psychic aggregates linked to the Law of Karma.)

(Psychic aggregates linked to the Law of Karma can be used by the Lion of the Law to punish the offender.)

(The ego wants to bring down the Initiate who marches towards the Thirteenth Aeon.)

(The power of the Lions of the Law oppresses Pistis Sophia.)

(The obstinate ego and the powers of darkness mortally hate those who march towards Aeon Thirteen.)

                                                              Twelfth repentance of Pistis Sophia.

- Oh! Light, don't forget my song of praise.

- For Obstinate and his lion-faced power have opened their jaws against me and have acted cunningly against me.

- They have surrounded me wishing to take away my power, and they hate me for singing you praises.

- Instead of loving me they have defame me. But I have sung praises.

- They have machined against me to take away my power, for having sung praises to you, Oh! Light, and they hate me for loving you.

- Let the darkness fall upon Obstinate and the ruler of the greater darkness remain at his side.

- And when you pass sentence, take from him his power and annul the acts that have plotted to snatch my light.

- And that all his powers and that his light on him be over and another of the three triple powers receive his sovereignty.

- That all the powers of their emanations, lack weight and that their matter runs out of light.

- That their emanations remain in chaos, and do not dare to go to their region.

- That the Receiver, the Purifier of the lights, purify all the lights in Obstinate and remove them from their emanations.

- That the rulers of the lower darkness rule over their emanations and do not allow any to dwell in their region; and don't let someone attend to the power of their emanations in chaos.

- Let them take away the light in their emanations and erase their name from the thirteenth Aeon, or better yet, withdraw their name forever from that region.

- And let them put the on the power of face of lion , the sin that he emanated, before the Light, and do not erase the iniquities of the matter that produced it.

- that their sin is eternally before the Light and not be allowed to look at them more than chaos and remove their names from all regions.

- Well, they have not sympathized but oppressed all those whose light and whose power they have taken away, and me, in agreement with those who placed me there and wished to take away my light.

- They wanted to descend to chaos; Let them stay there and don't leave. They did not want the Virtue region as a dwelling place and will never be taken to it.

- He put the darkness  as a garment and entered in it as water, also introducing into it, like oil, their powers.

- Let him wrap himself in chaos, like in a garment and wrap the dark like a belt forever.

- That this happens to those who, in the name of the Light, brought me here saying: Let us take all power.

- But you, Oh! Light, have mercy on me for the mystery of your name and save me for the goodness of your grace.

- Well, they took away my light and my power, and my power collapsed internally, so that I cannot be erect in its center.

- I've come  to be like fall matter, thrown here and there, like a demon in the air.

- My power has perished because I have no mystery; and my matter has diminished due to lack of light, because they have taken it from me.

- And they made fun of me, looking at me and moving their heads in mockery.

- Help me according to your mercy. "

Now and therefore, that whose spirit is prepared, come and express the solution to the twelfth repentance of Pistis Sophia . "

(Obstinate and lion-faced power always act against Pistis Sophia .)

(Initiates are hated for singing praises to the Great Light.)

(The Initiates sing praises to the Great Light even though darkness hates them.)

(Pistis is hated for loving the Great Light.)

(May darkness cover the animal ego.)

(The administrator of the greater darkness is the prince of this world, the wicked one.)

(The Antichrist is the wicked one.)

(Everyone who speaks against the Intimate Christ is the Antichrist.)

(False materialistic science has been created by the mind of the Antichrist.)

(The Machiavellian mind of materialistic scientists, who performs miracles and deceptive wonders, is the Antichrist.)

(The evil mind of the inhabitants of the Earth is the Antichrist.)

(The humanity of the Antichrist, today's people, will perish between fire and water, so the Antichrist will lose his power.)

(The same happens within the Initiate who wants to return to Aeon Thirteen.)

(The Antichrist succumbs within the Initiate and he returns to Aeon Thirteen.)

(All the powers and false light of the Antichrist will succumb within the Initiate.)

(In replacement of the Antichrist and his power, the Initiate manages to crystallize in himself the three superior forces of nature and the Cosmos.)

(The three superior forces of Nature and the Cosmos are: Holy Affirm, Holy Deny and Holy Conciliar.)

(Positive, negative and neutral forces.)

(Father, Son and Holy Spirit.)

(The emanations of the prince of this world are the red demons of Seth.)

(The mattery of the prince of this world must be devoid of light.)

(The emanations of the prince of this world fall into the lower chaos.)

(The lights or percentages of Essence bottled between the ego must be released by annihilating each part of the ego.)

(The Divine Mother Kundalini must purify all light and remove it from between each psychic aggregate.)

(In the Underworld, the aldermen watch over the dark ones and do not allow them to leave Pluto's abode.)

(Similarly, within each of us, the aldermen, upper parts of our Being, must watch over their emanations, the red demons of Seth.)

(The essence, embedded in the dark ones, cannot escape until the supreme death of those.)

(The power of demons in chaos must be nullified little by little.)

(The light that is inside the red demons of Seth must be removed in a revolutionary way.)

(The name of the lost is erased in the Thirteenth Aeon.)

(The Lion of the Law projects the felony before him to be known, and never erases the iniquities of the one who produced them.)

(Only by patiently destroying the psychic aggregates and based on forgiveness or negotiation does Karma disappear.)

(However, the projected crime continues in the Akasha as a movie until we annihilate the teleoginooras tapes.)

(In the teleoginooras tapes the felony is always visible and tangible.)

(The dark ones must live in the lower chaos and are not allowed to look beyond Pluto's abode.)

(Seth's red demons have not sympathized, but oppressed everyone whose light and power they snatched.)

(The dark ones always want to snatch the light from Pistis Sophia.)

(The wicked defend the lower chaos; so continue in the Tartarus.)

(The tenebrous never want the abode of virtue and therefore continue among the bowels of the Averno.)

(" Demonius est Deus inversus ", the devil is God in reverse.)

(Hell is the womb of Heaven.)

(In the Averno is the other side of God.)

(The Averno is the shadow of the Light.)

(The Light of light must save us by the mystery of his name and the power of his grace.)

(Pistis Sophia cannot stand until she goes through the Buddhist Annihilation.)

(Only with death comes the new; if the germ does not die, the plant is not born.)

(The fallen Initiate suffers the unspeakable.)

(The power of the Initiates decreases when they do not possess Mystery, that is, when they do not work in the Ninth Sphere (sex).)

(The Mystery Magnum of the Universe resides in its seed, in its "Iliaster " and especially in its " Limbus Magnum".)

(The "Mystery" of a tree resides in its germ.)

(A man's "Mystery" resides in his seed.)

(Who does not work with the Misterium Magnum fails in the Great Work.)

(The Initiate who does not have an airtight vessel must get it to work in the Mysteries.)

(Understood by Hermetic Vessel, the female Yoni.)

(The Mysteries of Lingam - Yoni must be cultivated in secret.)

(The laws of number six teach that when an Alchemist does not have a Hermetic Vessel in good condition, he should look for another that is in perfect condition for laboratory work.)

(However, no Alchemist could successfully use an Airtight Vessel without the will of the Father who is in secret.)

(The Magnum Mystery of sex is terribly Divine.)

(Many are the illustrated ignorant who do not know the rules and procedures of Arcane Six.)

(The "ego" Pharisee of the illustrated ignorant who do not know the rules and procedures of Arcanum six, slanders and reproves the Alchemist who takes a new Hermetic Vessel.)

(The defilers ignore the Mysteries of Arcane Six.)

(Fools are the Adepts who, for obeying to the illustrated ignorant ones, renounce their laboratory work.)

(Those Adepts who are bottled between moral prejudices and codes of ethics, renounce a Hermetic Vessel and fail in the Great Work.)

(Airtight glass destroyed does not work for laboratory work.)

(Due to lack of light, Pistis Sophia's human matter inevitably languishes.)

(An Alchemist who renounces the Sex Mysteries of Lingam - Yoni, in fact ceases to be an Alchemist and fails.)

(The dark ones tease the sexual abstemious by mocking his head.)

(Sexual abstention causes terribly perverse "Veneniooskirian" malignant vibrations .)

(The "Veneniooskirians" vibrations are terribly evil.)

(The Veneniooskirians vibrations originate the development of the abominable Kundartiguador organ.)

(The abominable Kundartiguador organ is the sexual fire directed from the coccygeal bone down towards the atomic infernos of man.)

(The abominable Kundartiguador organ is the tail of Satan, the tempting snake of Eden, the horrible Python snake that crawled through the mud of the earth and that irritated Apollo struck with his darts.)

(The tempting snake is the antithesis of the bronze snake that curls into the generating Lingam.)

(Moses in the desert healed the Israelites with the wonderful power of the bronze serpent.)

(The tempting serpent of Eden has suffering humanity submerged in the fatal state of collective hypnosis.)

(The bronze snake, the snake that curled on the rod of Aesculapius, the God of Medicine, must wake us up, get us out of the state of collective hypnosis.)

(Let us distinguish between Kundalini and Kundartiguador, between the snake that rises and that one that descend.)

(Never make the mistake of attributing to the serpent that rises through the spinal medullary canal of man, all the left and dark powers of the descending serpent.)

(Only he who is prepared can understand the twelfth repentance of Pistis Sophia.)

(Andrew, within us, is that autonomous and self-conscious part of our own Being that deals with the Three Factors of the Consciousness Revolution.)

(These three factors are: Born, Died and Sacrificed for humanity.)

(Andrew's Cross is usually terribly painful.)

(Mercury and Sulfur must cross incessantly if we yearn to continue the Great Work.)

(The sufferings of the Crucified Initiate on the Cross of Andrew are untold.)

(It is not possible to purify and perfect mercurial bodies if we renounce the disintegration of dry Mercury.)

(Dry Mercury is crystallized in psychic aggregates, live personification of our psychological defects.)

(The disintegration of psychic aggregates is only possible based on conscious work and voluntary suffering.)

(It is necessary to go through great emotional crises and intentional sufferings if we really want to disintegrate our psychological defects atomically.)

(Now we can better understand the unspeakable sufferings of our Inner Andrew.)

("Blessed are those that weep, for they shall receive consolation".)

(The supreme repentance necessary for the disintegration of any psychic aggregate demands crying and remorse.)

(Without tears, regret and supreme pain, it is not possible to disintegrate the psychic aggregates.)

(It would be impossible to understand Andrew without the transmutatory science of " Yesod- Mercury" and the disintegration of the undesirable psychic elements that we carry inside.)

(Drilling and selfish disintegration in the Burning Forge of Vulcan.)

(Supreme sacrifice of the inner Andrew is urgent, cannot be postponed.)

(The Alchemist who does not sacrifice himself for humanity will never become Bodhisattva .)

(Only Bodhisattvas of compassionate hearts, who have given their lives for humanity, can incarnate the Intimate Christ.)

(We must make a full differentiation between Sravakas and Budhas Pratyekas on the one hand and Bodhisattvas on the other.)

( Sravakas and Budhas Pratyekas only care about their particular perfection without giving a care about the poor suffering humanity.)

(Obviously the Budhas Pratyekas and Sravakas can never incarnate the Christ.)

(Only Bodhisattvas who sacrifice for humanity can incarnate the Christ.)

( Bodhisattva's sacred title is only legitimately held by those who have renounced all Nirvanic happiness , for love of suffering humanity.)

(Obviously, before the Bodhisattva is born, the Bodhisitta must form within us , it is worth clarifying that it is necessary to disintegrate the Ego, the I, for the Bodhisitta to emerge .)

(The Bodhisitta is formed with the merits of love and supreme sacrifice for our fellow men.)

(Within the Bodhisitta's psychological environment and climate , the Bodhisattva is formed .)

(So ​​let's not confuse the Bodhisitta with the Bodhisattva . The Bodhisitta is the superlative consciousness of the Being, awake and developed.)

(The Bodhisitta arises in the aspirant who sacrifices himself for his fellow men long before the mercurial bodies have been created.)

(Without the complete work of Inner Andrew we could never become Bodhisattvas .)

(Anyone can be a Sravaka or a Budha Pratyeca , with their mercurial bodies, but that is not enough to be Bodhisattva .)

(Only those who, through different Mahamvantaras have been sacrificing themselves for planetary humanities, deserve to be called Bodhisattvas .)

(Helena Petronila Blavatsky conventionally calls Bodhisattvas those who possess the superior existential bodies of the Being, or rather, mercurial bodies; however, in rigorous orthodox Buddhism , they can only qualify as Bodhisattvas to those who in addition to having the Bodhisitta itself , have renounced to all nirvanic happiness for the love of humanity.)

(The Cross of St. Andrew has the form of X  which is the extraordinary hieroglyph of the luminous and divergent radiations emanating from the Creator Logos.)

(In the center of the Cross of St. Andrew the rose shines, symbol give.)

(The Cross of St. Andrew symbolizes enlightenment ... revelation, after dreadful sacrifices.)

(The Greek cross and that of St. Andrew have the same meaning in Hermetic Science.)

(It is worth remembering that the " phallus " Vertical within the " Cteis " Formal make cross.)

( Phalus - Uterus connected, form a cross. However, cross in X  indicates the complete work in the Great Work.)

(If the rose on the Cross of St Andrew shines, the Work will have been victoriously concluded.)

(The wicked use their language to discredit the Initiates.)

(With words of hate the wicked slander the Adepts who work in the Great Work of the Father.)

(However, the Adepts answer the reproaches with love and bless those who curse them .)

                                                                                  Chapter 53

When Jesus concluded, he told his disciples: "Now and therefore, let the one in whom the spirit be agitated, come and say the solution to the tenth repentance of Pistis Sophia."

Peter responded by saying: Oh! Lord, as for your light power, you have long prophesied through David, in his psalm one hundred and nineteen, saying:

(Peter, within each one of us, is that part of our Being that is understood with the Mysteries of Sex.)

(In the Cosmic Drama, Peter dies crucified with his head down.)

(The inverted cross of Peter tells us that we must work in the Ninth Sphere, sex.)

(To the ninth sphere Low Mars to re-re-temper the sword, Hercules to clean the Stables of Augias and Perseus to cut off Medusa's head with his flaming sword.)

(The descent to the Ninth Sphere is the ultimate test for the Hierophant.)

(Buddha , Jesus, Dante, Zarathustra , Hermes, Quetzalcoatl , etc., had to go through that terrible test.)

(While not going through that terrible test, there are only theories in the mind.)

                                     Peter interprets the tenth repentance, according to Psalm CXIX

- I cried to you, Oh! Lord, in my oppression and you heard me.

- Oh! Lord, save my soul from unjust lips and cunning tongues.

- What will be given to you or what will be added to you, with a sly tongue?

- The arrows of the fort (one), have been sharpened with coal from the desert.

- Woe to me, I live far from my dwelling, in the tents of Kedar.

- My soul has lived in many regions as a guest.

- I was peaceful with those who hated peace; If I did not speak to them, they fought against me without cause.

This is, then, Oh! Lord, the solution to the tenth repentance of Pistis Sophia, which she expressed when the emanations of Obstinate oppressed her; these and its lion-faced power and when everyone oppressed it excessively. "

(The Lord listens to those who implore him )

(Unfair lips and sly tongues always slander the Hierophants of sex.)

(The wicked can never understand sexual mysteries and shout against the Wise.)

(The sly tongue, which speaks of what it does not even remotely know, will fall into the abyss of perdition.)

(Those who slander the Hierophants of sex, step backwards between the bowels of the Earth until the second death.)

(Talking against the mysteries of sex implies attacking the Intimate Piter, that autonomous and self-conscious part of our own Being related to sex.)

(Strong is the one who becomes strong in sexual Magic.)

(Who has never worked in the forge of the Cyclops is frightfully weak.)

(Sexual energy is the strong force of all strength.)

(Life for the Initiates is a desert, it is rare who can live in the desert of the Wise.)

(With  fire of sexual life and burning erotic coals the arrows of the fort are sharpened.)

(The abode of Pistis Sophia is far from Kedar's tents .)

(Our dear readers must not forget that this Psalm CXIX, quoted by the Hierophant Peter, corresponds to the specific functions of our Intimate Peter and the mysteries of Sex. Similarly, each of Pistis Sophia's characters is one of the parts of our own Self.)

(Obviously, each of the twelve parts and each of the parts of our own Being has its documentation in the Holy Scriptures.)

(Now our readers will understand the reason why each of Pistis Sophia's characters quotes a paragraph from the Holy Bible.)

(So ​​there could be not an exception, Peter and the mysteries of sex.)

(Our readers are therefore warned about the intimate relationship between the characters of Pistis Sophia and the biblical paragraphs cited by them.)

(Obviously, the biblical paragraphs cited by them specify the functions of each of them in us and within ourselves, here and now.)

(Certainly, the Pistis Sophia is not a book to read mechanically, but to study and meditate deeply throughout life.)

(The CXIX Psalm continues, quoted by Peter saying :)

("My soul has lived in many regions as a guest." This invites us to meditation.)

(The Great Kabir Jesus said: "In my Father's house there are many abodes.")

(Adulterers and fornicators will fall into the Hell Worlds where only crying and gnashing of teeth are heard.)

(We must distinguish between a fall and a descend.)

(Whoever wants to go up must first go down. No one can go up without having bothered to go down.)

(All exaltation is preceded by a terrible and frightful humiliation.)

(Peter has the keys of the Kingdom.)

(These two crossed keys are Sulfur and Mercury of the Wise.)

(Sulfur is the sexual Fire.)

(Mercury is the metallic soul of the Sacred Sperm.)

(Sulfur must fertilize the Mercury of the Sages before beginning the ascent of the sulfur-mercury through the spinal cord.)

(Sulfur and Mercury open the doors of the different regions of the Universe.)

(Sulfur and Mercury, although opposed, are reconciled by the sublimated Salt.)

(Sulfur and Mercury are the parents of the Philosopher's Stone.)

(Seth's red demons hate peace, these who fight against the Being without cause.)

(Pistis Sophia is always oppressed by the psychic aggregates and the Lion of the Law.)

(Peter, the Hierophant of sex, always gives the solution to Pistis Sophia's regret.)

(The true repentance of the Soul has its sexual foundation.)

                                                                                  Chapter 54

                                                                          Jesus praises Peter.

And Jesus replied: "Well said and very well, Peter. This is the solution to the tenth repentance of Pistis Sophia.

Jesus continued in his speech saying to his disciples: "It happened then that when the lion-faced power saw me, and saw how it came to Pistis Sophia , shining in excess, he became even more furious and threw from himself a multitude of extremely violent emanations When this happened, Pistis Sophia expressed her eleventh repentance, saying:

(As we move along the rocky path that leads to FINAL LIBERATION, karmic debts must be liquidated.)

                                                         The tenth First repentance of Sophia.

-Why was great power exalted in evil?

- His spell snatched the light that was in me, and as sharp iron took away my power.

- I preferred to descend to chaos rather than remain in the tenth Aeon, the region of virtue.

- And they cunningly took me, in order to consume all my light.

- For this reason, the light will take away all its light, and also all matter will become nothing. And all their light will be taken from them, and they will not be allowed to remain in the thirteenth Aeon, their place of abode, and they will not have their name in the region of those who will live.

- And the twenty-four emanations will see what has happened to you, oh lion-faced power, and they will fear and not disobey, but will give the purification of their lights.

- And they will see you and rejoice in you, saying: Look, an emanation that did not give purification in order to be saved, but boasted of itself in the abundance of light of its power, which does not emanate from the power in he, and who said: "I will take the light of Pistis Sophia, which will not be taken from me."

Now and therefore, that whose power has arisen, come and proclaim the solution to the tenth-first repentance of Pistis Sophia. "

(The Great Power always extols itself in evil because the latter against its will fortifies it.)

(The sharp iron removes power from Pistis Sophia under the dark spell of the Averno.)

(The region of virtue is ineffable, but Pistis Sophia descends to the lower Chaos to transform and regain victory.)

(The GENEOTRIMATSIKAMNIAN type contact, in the Aurora of the MAHANVANTARA, altered the THEOMERTMALOGOS.)

(This means that the sublime THEOMERTMALOGOS, when making contact with the primal manifestation of the cosmos, suffered some alteration.)

(Similarly, Pistis Sophia, in making contact with the lower Chaos, goes through a certain transformation.)

(The dark ones, in Chaos, always want to consume all the light of Pistis Sophia.)

(The Light will take the dark ones from their negative and fatal light.)

(The matter of the dark ones will be reduced to dust with the second death.)

(The dark ones will never ascend to the Tenth-Third Aeon.)

(There are the Rectors of Light and the Tenebrorum Rectors; the former have their name written in the Book of Life, the latter will not have their name written in the Great Book of Life.)

(The twenty-four emanations are the twenty-four Elders within ourselves, living personification of the microcosmic zodiac.)

(The twenty-four Elders or twenty-four autonomous and self-conscious parts of our own Being, will see what has happened before the Lion of the Law, will fear and will not disobey but will give the purification of their lights.)

(From his lights, radiates a Divine purification, Ineffable.)

(The emanation that does not give the purification of its light can never be saved.)

(Each part of our own Being must be perfected. The perfection of any part is only possible by eliminating undesirable psychic elements.)

(The highest parts of the Being are demanding and no one could perfect them without having eliminated all the undesirable psychic elements.)

(Whoever perfects the highest part of Being receives the degree of ISMECH.)

(The emanation or part of the Being that does not give its light of perfection is because it continues to be bottled in some psychic aggregate.)

(It is obvious that any part of the Bottled Being, boasts of itself, becomes selfish.)

(Boasting power and light that does not emanate from itself but from Being is a felony.)

(Light and real Wisdom emanates from the Being of Being and not exclusively from any of the parties.)

(Any part of the Being bottled in this or that psychic aggregate, living personification of some psychological defect, tends to boast, it is believed sovereign.)

(Whoever pretends to have all of Pistis Sophia's light, ignore that they ignore.)

                                                 Salome interprets repentance, according to Psalm LI.

Then Salome approached and said: "My Lord, your light - power was previously prophesied through David, in his Psalm Fifty-One, saying":

- Why does the powerful (one) boast of himself in his evil?

- Your tongue has studied iniquity all day, as a razor sharp you have skillfully practiced with it.

- You loved evil more than good: you wanted to proclaim evil more than virtue.

-You loved the hypocritical words and the cunning tongue.

- So God will abandon you totally and tear you away and uproot you from your abode, and throw your roots out of life (selah).

- The righteous will see and fear; they will despise him saying:

- Look, he is a man who did not trust in God's help but in his great wealth, and who was extraordinary in his vanity.

- But I am like an olive tree full of fruits in the house of God. I have trusted in the grace of God from all eternity.

- And I will recognize you, because you have dealt loyally with me; and I will wait in your name, which will be favorable in the presence of your Saints. "

This, then, my Lord, is the solution to the eleventh repentance of Pistis Sophia. When your power arose - light in me, I spoke according to your will. "

(Psalm LI specifies the functions of Salome within ourselves, here and now.)

(Obviously, none of Pistis Sophia's characters are outside of ourselves.)

(Unquestionably, all the characters of Pistis Sophia are autonomous and self-conscious parts of our own Self.)

(The Self looks like an army of children, so we perceive the "Service Brothers" with the Olooestenokhnian vision.)

(With this type of vision you can perceive a whole Hooltampanas of the Universe.)

(A Hooltampanas equals 5,764,801 tonalities of the Universal Cosmic color.)

(No one could have the specific type of the Olooestesnokhnian sacred vision, without having previously passed through the Buddhist Annihilation.)

(Salome as virtue and virtues, Law and laws, knows very well that the mighty boasts and boasts of himself in his wickedness.)

(The tongue of the wicked became sharp razor for evil.)

(The wicked love evil for love of the same evil.)

(Liar words and cunning language characterize the wicked.)

(Salome knows the good of the bad and the bad of the good.)

(Every part of our own Being has its sacred ministry.)

(Above and below, in the Macrocosm and in the Microcosm man, the creative powers are divided esoterically into seven, three and four, within the twelve great Cosmic Orders reminiscent of the twelve zodiac signs in the Macrocosm and in the Microcosm.)

(The highest group in the Macrocosm and within the Microcosm man, is constituted by the Lions of Fire or "Lions of life" of the zodiac sign of Leo.)

(It is worth remembering that just as the zodiac belt exists in the sky, so there are also the flames of the constellation of Leo within man. In the Macrocosm and within the Microcosm man is the Hierarchy of Fire the most important thing. )

(After this little digression necessary to clarify concepts, we will continue with the biblical verses cited by Salome and her corresponding comment.)

(God abandons the one who marches on the path of perdition.)

(When the son falls, the Father walks away.)

(When the Father departs, the son falls into disgrace.)

(He who does not trust in God's help but in his material wealth and who has developed the psychic aggregate of vanity falls into the abyss of perdition.)

(The psychic aggregates or aggregates of vanity, prevent the correct relationship with the upper parts of the Being.)

(Vanity is a relative of pride.)

(Vanity is prater, pride is silent.)

(For vanity someone would speak certain things, but for pride he would shut up.)

(Any elegant person, would have in his house an old car, possibly from the last century, this out of pure pride, but for vanity he would prefer to use a car of the latest model.)

(Wounded vanity causes frightful suffering, but hurt pride can cause death.)

(When vanity and pride come together, they can perform monstrosities.)

(Vanity is also often disguised in the modesty suit. A painter or vain scribe may appear in public dressed in beggar's clothing.)

(An artist injured in his vanity often falls into terrible painful situations.)

(Olive tree full of fruits is one who works on himself and trusts in the grace of God from all Eternity.)

(The Lord knows how to pay well to those who trust in His Holy Name.)

                                                                               Jesus praises Salome.

It happened then that when Jesus heard Salome's words, he said: "Well spoken Salome. Amen, Amen, I say to you: I will perfect you in all the mysteries of the kingdom of light."

Kingdom of Light is formed by the Conscious Circle of Solar Humanity that operates on the higher centers of Being.)

                                                                                     Chapter 51

When Jesus finished speaking he said to his disciples: "Whoever is wise among you, may he proclaim his solution."

James came forward, kissed Jesus' chest and said: "My Lord, your spirit has given me wisdom and I am ready to proclaim the solution. In this regard your power prophesied before, through David, in his Psalm Thirty-Four, next, concerning the ninth repentance of Pistis Sophia. "

(James is the blessed Patron of the Great Work.)

(Whoever studies the Universal Epistle of James will understand the principles of the Great Work.)

(The Father of all lights, through our own Inner James, teaches us the mysteries of the Great Work.)

(It is then, James, one of the autonomous and self-conscious parts of our own Self.)

("James-Mercury" is closely related to the transmutation science of Jesod - Mercury.)

(The fundamental book of the Great Work, which James carries in his hands, is the Apocalypse.)

(Unquestionably, the Apocalypse is the book of Wisdom that is only understandable to the Alchemists.)

(Only the workers of the Great Work can understand the Apocalypse.)

(In Higher Chemistry, that is, in Alchemy, there is the secret science of Revelation.)

(The laws of Higher Chemistry or Alchemy, the principles, the order of the Magisterium of Fire, are deposited in the Apocalypse.)

(James, within each one of us is, I repeat, the blessed Patron of the Great Work.)

(James is another autonomous and independent part of our own individual Being.)

(Each of us has his own Jammes.)

(That it is well understood, that all the powers that created the Universe are in our Being.)

(The Christ fights against the enemies of the Soul.)

(The enemies of the Soul are Seth's red demons.)

(May the Lord judge Seth's red demons!)

(The Intimate Lord fights Seth's red demons!)

(The flaming sword can never be caught by the dark ones.)

(The Intimate Christ is our salvation.)

(Seth's red demons, living personification of our psychological defects, persecute the Soul.)

(Let Seth's red demons be exposed to reproach and humiliation!)

James interprets the ninth repentance, according to Psalm XXXIV.

- Judge, Lord, those who do me injustice, and fight against those who fight against me.

- Wield a weapon and shield and stand up to help me.

- Take out a sword and hide it from my oppressors. Say to my soul: I am your salvation.

- That those who persecute my soul be humiliated and exposed to reproach; May those who imagine badly against me fall down on their backs and be put to shame.

- Let them be like wisps of wind, and may the Angel of the Lord persecute them.

- May their path be dark and dangerous, and may the Angel of the Lord afflict them.

- Well, without any cause, they have hidden a trap for me, to strip me and then make fun of me without reason.

- That a trap falls on them, and that they do not know, and that the trap they have hidden for me catches them and falls into it.

- But my soul will rejoice in the Lord and rejoice in his salvation.

- All my bones will say: Oh! Lord, who is it that resembles you? You rid me of the wretched one of those who surpass him in strength and save the unhappy, the poor (one) from the hands of those who strip him.

- Unfair witnesses arrived and asked me what I did not know.

- They paid me badly for good and left my soul in the orphanage.

- When they bothered me, I dressed in sackcloth and mortified myself with fasting, and my prayer returned to my chest.

- I served you and my neighbor, and my brother; and I humbled myself like the one who is in sorrows and is sad.

- They rejoiced in my misfortune and are now put to shame. As a plague they united against me, and I did not know it; but they were separated and put in trouble.

- They troubled me and scoffed at me with mockery, and stuck their teeth in me.

- Oh! Lord, when will you look at me? Restore the damage they have done to my soul and deliver me from the hands of their lions.

- I will confess, Oh! Lord, in the great assembly, and I will sing praises to you in the midst of countless people.

- Do not treat me unfairly, like an enemy, or make fun of me and wink with their eyes those who hate me without cause.

- Well, they certainly reason with me with words of peace, even though they deviously plot against me.

- They opened their jaws widely against me and said: "Certainly, our eyes have satiated to look at him."

- You've seen it, Oh! Lord, don't be silent, Oh! Lord, don't withdraw from me.

- Get up, oh! Lord, and hasten my vindication, hurry my revenge, my God and Lord.

- Judge me, oh! Lord, according to your justice; May they not rejoice in me, my God.

- And do not say: "Well done, our souls." Do not say: "We have consumed."

- Let those who rejoice in my misfortune be put to shame and shame. May those who speak against me be covered with shame and misfortune.

- May those who desire my justification rejoice and rejoice, and may those who desire the peace of their servant say: "May the Lord be praised and exalted."

- My tongue will cry out in your justification and your honor, throughout the day. "

(Those dark ones who imagine badly against Pistis Sophia are cursed, condemned and dead.)

(The Angel of the Lord persecutes the spawn of Hell.)

(May the Angel of the Lord afflict the psychic aggregates.)

(The Angel of the Lord is another part of our own Being in the Hall of Truth-Justice.)

(The dark ones set traps for Pistis Sophia and make fun of the Initiate.)

(May the trap set for Pistis Sophia by begets of Hell, be serve for them.)

(The Soul rejoices in the Intimate Christ and rejoices in his salvation.)

(No one is more perfect than the Intimate Lord, for he saves the wretched and helps the unhappy and the poor from the hands of those who deprive them.)

(Unfair witnesses speak out against the Initiate.)

(The wicked pay badly for good and leave the Soul in the orphanage.)

(When Seth's red demons attack the Initiate, he initiates fasting and penance and prays deeply.)

(The initiate serves the Intimate Christ and neighbor with infinite love.)

(The dark ones rejoice in the misfortune of Pistis Sophia, but they are put to shame.)

(Obviously, psychic aggregates are each full of problems.)

(Unquestionably, the ego is the ego and is always full of problems.)

(Every person with ego is full of problems.)

(Who has no ego will never have problems.)

(Seth's red demons stick their teeth in Pistis Sophia.)

(Only the Intimate Christ can heal our aching hearts and save us from the Lions of the Law.)

(Blessed are those who will confess to the Lord and sing praises among countless people.)

(Pistis Sophia is treated unfairly and hated for no reason.)

(All initiates are hated by he/she profanes.)

(There are many Pharisees who reason with the Adepts through words of peace, but secretly plotting against the latter.)

(Adepts are often persecuted by their own disciples.)

(The Adepts are praised and revered by those who later become their accusers and persecutors.)

(Terrible is the destiny of the Adepts; today praised, tomorrow persecuted by their own disciples and the day after tomorrow loved again, etc.)

(Certainly, traitors exclaim: Our eyes have satiated to look at him, we know him, he is a wicked one, etc.)

(This is how the Adepts suffer.)

(The initiate pleads with the Intimate Christ and asks for his help.)

(The Lord has to rise from his Holy Sepulcher to free Pistis Sophia.)

(Only the Resurrected Christ in the Spirit and in the Soul of the Initiate can claim the latter.)

(Indubitably, the Inner Lord must be born in the heart of the Adept.)

(Unquestionably, the Intimate Christ must grow within the Initiate.)

(Obviously, the Lord grows in the Soul, preaches to the crowds and teaches by his example.)

(Subsequently, the Blessed One lives in the Soul and in the spirit of Man the entire Cosmic Drama as it is written in the Four Gospels.)

(The psychic aggregates, living personification of our psychological defects, lead the Intimate Christ to Calvary.)

(The Lord is crucified, dead and resurrected within the Initiate.)

(The Resurrected Lord releases Pistis Sophia.)

(Only the Intimate Christ can judge and release Pistis Sophia.)

(The dark ones want to boast of their triumph and consume all the light of Pistis Sophia.)

(Those who speak against Pistis Sophia will be put to shame and reproach.)

(Those who wish for the Justification of the Initiate will be happy. Those who wish for the peace of their servant will say: "May the Lord be praised and exalted.")

(The language of the Initiate will be exalted in the justification and honor of the Intimate Christ.)


                                                                                     Chapter 52

Jesus praises James and promises him the first place among the disciples.

When James concluded, Jesus said: "Well spoken, very good James. This is the solution to the ninth repentance of Pistis Sophia. Amen, Amen, I tell you. You will be the first in the Kingdom of Heaven, before all the invisible and all the gods and rulers who are in the thirteenth Aeon and the twelfth Aeon, and not only you, but also those who realize my mysteries. "

(The Kingdom of Heaven is not a place as the illustrated ignorant people assume.)

(The Kingdom of Heaven is the Conscious Circle of Solar Humanity that operates on the higher centers of Being.)

(The Kingdom of Heaven is made up of each and every one of the members of divine humanity.)

(All the Invisibles and all the Gods within us and all the Rulers of the Thirteenth Aeon and the Twelfth Aeon, bow reverently before James.)

(Actually, all of those Invisibles and all those Gods and Rulers of the Twelfth and Thirteenth Aeon, are the multiple sovereign and self-conscious parts of our own individual Being.)

(All those who perform the Christ Mysteries will one day return to Aeon Thirteen.)

(Aeon Thirteen is Ain, Sat, the Seity.)

(Beyond Aeon Thirteen is the Eternal Common Cosmic Father and Adhi - Budha , the Budha of our individual Budha .)

(Adhi - Budha is the Father of our Father, but he never comes to the Manifestation because he is the Divine Unknowable.)

(Only at the end of the MAHANVANTARA, after having integrated with our Father who is in secret, do we also integrate with the Adhi - Budha.)

(This integration with the Adhi - Budha takes place in the MAHAPRALAYA, in the Cosmic Night and between of the ABSOLUTE ABSTRACT SPACE bosom.)




Mary interprets the words of Jesus.

And when he had finished, he said to his disciples: Do you understand how I speak with you? "

Mary came forward again and said: "Yes, Lord, this is what you have told us:" The last will be the first and the first will be the last. "So the first were created before us, they are the invisible, for certainly they arose before mankind; they and the gods, and the rulers; and the men who will receive the Mysteries will be the first in the kingdom of heaven."

("The last will be the first and the first will be the last." Thus says Marah, Mary, the Snake Woman, the Divine Mother Kundalini.)

(Obviously, the Invisibles that were before humanity, they and the Gods and the Rulers and the Men who will receive the Mysteries, will be the first in the Kingdom of Heaven.)

(The Gods and the Rulers and the Invisibles, within each one of us, are the basic factors of the Kingdom of Heaven.)

                                                              Pistis Sophia's regret is accepted.
                                                                      Jesus is sent to help her.

Jesus replied: "Well said, Mary."

Again Jesus said to his disciples: "It happened then, when Pistis Sophia proclaimed her ninth repentance that the lion-faced power oppressed her again, wishing to take away her powers. She screamed at the Light, saying:

"Oh! Light, in whom I have had faith from the beginning and for whose cause I have endured great sorrows, help me."

And at that time his repentance was accepted. The First Mystery listened to her and I was sent by her mandate. I went to help her and drove her out of chaos, because she had repented and also because she had had faith in the Light and had endured these great sorrows and these great dangers.

She had been deceived by Obstinate, with her appearance of God, and by no one else except for a Light power, due to his resemblance to the Light in which she had had faith. For this reason I was sent by mandate of the First Mystery, to help her secretly. However, I did not go to the Aeon region, but I crossed between them without a single power knowing, neither those inside the interior, nor those outside the outside, except the First Mystery.

And it happened then, when I went to chaos to help her, that she saw me; understanding him, she shone in excess and I was filled with compassion for her; For I was not obstinate as the lion-faced power that snatched the light from Sophia and oppressed her in order to snatch away all her light. So Sophia saw me, saw me shine ten thousand times more than the lion-faced power, and that I was full of compassion for her. He knew that I was coming from the Height of the heights, in whose light she had had faith from the beginning. Pistis Sophia was then filled with courage and uttered the tenth repentance saying:

(The lion-faced power oppresses Pistis Sophia wanting to snatch her powers.)

(It is clear that the Initiate owes many accounts and the power of Justice threatens him.)

(However, the Intimate Christ can forgive Pistis Sophia.)

(The Light of light, the Truth of truth, the Occult of the occult, helps the Initiate full of Pistis Sophia.)

(Pistis Sophia is forgiven in the ninth repentance.)

(The eight initiations must be received and subsequently qualified.)

(After the eight great qualifications corresponding to the eight initiations, comes Hour Nine.)

(In the Nine Hour the secret number is known, then the initiate enters the group of Archangels to which he belongs.)

(Now we explain why in the Nine Hour Pistis Sophia is forgiven)

(The Army of the Voice is organized into groups and each group has its secret number according to its own way of working.)

(The First Mystery listens to Pistis Sophia and under her mandate is driven out of Chaos.)

(The First Mystery is the Father, the Ancient of Days; each one of us has his Father.)

(The Initiate is deceived by the ego, by the Obstinate, and that is why his fall is due.)

(The Light-Power, which is similar to the primal Light, guides the devotee; however, the important thing is the Light of the Light.)

(The Christ, obedient to the Father, always comes secretly to help the Initiate.)

(The Intimate Christ helps us inwardly.)

(The Intimate Christ incarnates in the Initiate and assists him in the Great Work.)

(The Christ passes among the Aeons to come to the incarnation.)

(The incarnate Christ works terribly disintegrating the spawn of Hell.)

(The Intimate Christ, before the Initiate, shines ten thousand times more than the Lions of the Law.)

(The Inner Lord is above the Lions of the Law.)

(The Intimate Christ descends to help Pistis Sophia internally.)

(The Light of all Lights, The Intelligence of the Intelligence always listens to the sincere repentant.)

(The cunning traps and the unjust and lawless lips, always conjure against the Initiate of the rocky path that leads to Final Liberation.)

(The Light that the Initiate has must be brought to the Father of all lights.)

Tenth repentance of Pistis Sophia.

- I've cried out to you, Oh! Light of the lights, in my oppression, and you have listened to me.

- Oh! Light, save my power from unjust and lawless lips. And of the cunning traps.

- The light that was snatched with subtle lasso will be brought to you.

- For the traps of Obstinate and the bonds of the merciless (one) are everywhere.

- Woe to me, whose dwelling was far away and lived in chaos.

- My power was in regions that are not mine.

- And I implored those ungodly (ones); and when I implored them, they fought against me, without any cause. "

(It is obvious that the obstinate ego and the bonds of the merciless are everywhere.)

(The ego that dwells in us and the bonds of the merciless lurk the Initiate.)

(The abode of Pistis Sophia is in Aeon Thirteen, but fallen, lives in the lower Chaos.)

(The regions of Pistis Sophia are in Aeon Thirteen and never in the abysses of perdition.)

(The dark ones do not feel pity for the Initiates rather, they attack them.)

                                                                                     Chapter 50

                  Jesus praises Matthew and promises his disciples that they will sit with him on thrones.

When Jesus heard these words he said: "Well said Matthew. Now and therefore, Amen, I say to you: When the perfect number is complete and the Universe ready, I will take my seat in the Treasury of Light, and you will sit in twelve light powers, until we have restored all the orders of the twelve saviors to the region of the inheritance of each one of them. "

And at the end of this he said: "Do you understand what I am telling you?"

(The perfect number is complete within us when the reintegration of Being has been achieved.)

(The interior Universe of each one of us is ready when the total reintegration of all autonomous and self-conscious parts of the Self has been achieved.)

(The throne of the Intimate Christ is precisely in the Treasure of Light.)

(We already said that to the Treasure of Light we must look for it in the depths of Being.)

(The Treasury of Light is gold, diamonds and all precious stones.)

(The Treasury of Light is the Celestial Jerusalem.)

(The city has twelve thousand stadiums representing the twelve works of Hercules.)

(The twelve works of Hercules are done in the Ninth Sphere.)

(The Ninth Sphere is one hundred percent sexual.)

(The Celestial Jerusalem is the same philosopher's stone.)

(All the roads of the Celestial Jerusalem are made of pure gold.)

(The entire city is full of precious stones.)

(The Intimate Christ is the light of the Heavenly Jerusalem.)

(We need to destroy Babylon the Great, mother of all fornications and abominations of the Earth.)

(Babylon the great is the psychological city that we carry inside.)

(If we want to create the Heavenly Jerusalem within ourselves, we must first destroy the great Babylon.)

(The precious stones symbolizing virtues, gold, the twelve pearls, etc., constitute the Treasure of the Lord, the Golden Fleece of the ancients.)

(Our readers should read everything that is said about the Celestial Jerusalem in the Apocalypse of St. John.)

(It is urgent to build the Heavenly Jerusalem within ourselves, we have the right to feed ourselves with the twelve fruits of the Tree of Life.)

(We could not build the Heavenly Jerusalem without having previously disintegrated the undesirable psychic aggregates that we carry inside.)

(The twelve Apostles are actually twelve parts of our own Deep Inner Being, twelve light-powers.)

(Remember that the Heavenly Jerusalem has twelve doors and that there is an Angel at each door.)

(These twelve Angels are twelve powers-light, twelve parts of Being.)

(Every part of the Being is ineffable and terribly divine.)

(The twelve doors are twelve pearls of perfection.)

(Only with a golden cane can the city and its doors and its walls be measured.)

(The golden cane represents the backbone of the Adepts.)

(The golden cane is the Staff of Brahma, the Rod of Aaron.)

(The twelve Saviors are the same twelve Light Powers.)

(The orders of the twelve Saviors, the processes of the twelve Light-Powers, must be restored in the Inheritance of each of them.)

(The Lost Heritage, the Secret Heritage, exists within ourselves.)

(Each of the twelve, within ourselves, has its secret Inheritance in the Great Light.)

(Such a lost inheritance is Light, special cosmic powers, extraordinary knowledge that comes from all eternities, etc.)

(Each of the twelve, within ourselves, must regain their lost Heritage.)

(Certainly, we need to understand the teachings of the Intimate Christ.)

(We need to become serious if we really want to achieve the integration of all autonomous and self-conscious parts of Being.)

(Many are the aspirants who believe they are serious are not.)

(There are many who enter our studies and then start playing with various doctrines, these are not serious.)

(There are many who, having known this doctrine, start to play with this doctrine.)

(The warm Gnostics who flirt with other doctrines play with Gnosis.)

(There are many Gnosis students who play, ridicule Gnosis.)

(Many clowns have infiltrated the Gnostic Movement.)

(Those who have not declared mortal enemies of themselves are not serious.)

(The matter that of the novelties fascinates the Gnostics that are not serious.)

(Gnostics like that, Gnostics that are not serious, Gnostics who are searching and playing, definitely fail.)

(Only the Gnostics who work on themselves can fully realize themselves.)

(There are seven levels of Being.)

                                                              Mary interprets the words of Jesus.

Mary came forward saying: "Oh! Lord, regarding this matter you have told us something similar some time ago:

"You have waited with me in tribulations and I will leave you a kingdom, as my Father has bequeathed in me, and you may eat and drink at my table in my kingdom; and you will sit on twelve thrones and judge the twelve tribes of Israel."

And He replied: "Well said Mary."

Again Jesus continued speaking to his disciples: "And it happened then, when the emanations of Obstinate oppressed Pistis Sophia in chaos, that she expressed her ninth repentance as follows":

(The first level is the instinctive man.)

(The second level is the emotional man.)

(The third level is the intellectual man.)

(The fourth level is the balanced man.)

(The fifth level is that of those who have already manufactured the astral body.)

(The sixth level of men is that of those who have already manufactured the mental body.)

(The seventh level of men is that of those who have already manufactured the causal body.)

(The men of the first, second and third levels constitute the circle of confusion of tongues, the Tower of Babel.)

(Those three kinds of men are those who have the world in disgrace, those who caused the first and second world wars and those who will provoke the third.)

(Those three levels of men do not understand each other.)

(The instinctive level does not understand the intellectual.)

(The emotional does not understand the intellectual.)

(The intellectual level does not understand the emotional.)

(The top three levels constitute the Kingdom.)

(The inhabitants of the Kingdom have not caused the two world wars.)

(The men of the fourth level are not within the circle of confusion of tongues, however, they are not in the Kingdom either.)

(Men of the fourth level never identify with a single center.)

(The men of the fourth level correctly handle the five centers of the machine.)

(The five centers of the machine are: intellect, emotion, movement, instinct and sex.)

(The superior centers are the superior emotional and the superior mental, but these can only be used by the inhabitants of the Kingdom.)

(Mary or Marah, the Snake Woman, reminds us of the Kingdom that the Intimate Christ promises.)

(Those who know how to suffer patiently in tribulations and work on themselves will inherit the Kingdom.)

(Obviously, true men are the inhabitants of the Kingdom.)

(The inhabitants of the infernal circle of confusion of tongues are not men, they are merely intellectual mammals.)

(Only the inhabitants of the Kingdom can eat and drink at the table of the Lord.)

(Only the twelve powers within ourselves can sit on the twelve thrones to judge all mankind, the twelve tribes of Israel.)

(The entire humanity, unfolding within the zodiac matrix, is divided into twelve tribes represented by the Zodiac.)

(It is obvious that the twelve, integrated, and all parts of the Being integrated, make man a God, a Super-Man.)

(The Superman can judge the twelve tribes of Israel.)

(The twelve tribes of Israel, we repeat, are all mankind.)

(It is worth remembering that some people are born under Aries, others under Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio,Sagittarius, Capricorn, Aquarius or Pisces.)

(The reader can now better understand the twelve tribes of Israel.)

(The emanations of the obstinate ego oppress Pistis Sophia incessantly.)

                                                          Ninth repentance of Pistis Sophia.

- Oh! Light, annihilate those who have taken my power and the power of those who have taken mine.

- Well, I'm your power and your light. Come and save me.

- Let the darkness envelop my oppressors. Say to my power: I am the one who will save you.

- That all those who snatch my light totally see themselves lacking in power. May they be sent to chaos and become impotent, yes, those who snatch my light completely.

- May his power become dust and may LEW, your Angel, annihilate them.

- And if they reached the height, let the darkness envelop them and slip and return to chaos. And may your Angel LEW chase them and throw them into the lower darkness.

- And then they have put the face of Leon as a trap for me, even though I have not done them wrong, their light will be taken from them; For they have oppressed my power. But they won't be able to take it from me.

- Now and therefore, Oh! Light, remove the purification of the lion-faced power, without him knowing it - the idea that Obstinate had had to take away my light - and take away his own light; may the light be snatched from the lion's face power, who set the trap for me.

- But my power will rejoice in the Light and be glad to be saved by it.

- And all the particles of my power will say: There is no more Savior than you. For you will save me from the hand of the lion-faced power, who has taken my power from me, and you will save me from the hands of those who have taken my power and my light.

- For they have risen up against me, lying about me and saying that I know the mystery of the Light that is at the height (the Light in which I had faith), and they have constrained me (saying :) Tell us the mystery of the Light of the heights - which I don't know.

- And they have taken revenge with all this evil because I have had faith in the Light of the heights; and they have left my power without light.

- But when they constrained me, and I sat in the dark and my soul bent, lamenting.

- Do it, oh! Light, - for this reason I exalt you - save me. I know that you will save me because I have fulfilled your will at all times, since I was in my Aeon. I fulfilled your will as the invisible ones that are in my region, and as my pair; And I cried incessantly searching for your light.

- Now all the emanations of Obstinate have surrounded me and have rejoiced, for my cause, and have oppressed me painfully without knowing them. And they have flown away and ceased to oppress me, but they have had no mercy on me.

- They have returned and they have vexed me and oppressed me in great oppression and they have nailed their teeth in me, wishing to snatch my light completely.

- How long will you allow, Oh! Light, what oppress me? Save my power from their bad thoughts and save me from the lion face power; I am the only one of the invisible ones in this region.

- I will sing praises to you, Oh! Light, in the midst of those who unite against me, and I will shout at you in the middle of those who oppress me.

- Now and therefore, Oh! Light, don't let those who hate me and want to take away my power, rejoice in my grief - those who detest me and give me glaring glances, even though I have done nothing to them.

- Certainly, they have flattered me with sweet words, questioning me about the mysteries of the Light, the ones I don't know, and they have talked badly about me and they have become irritated because I have had faith in the light of the Height.

- They have opened their jaws in front of me and said: Certainly, we snatch their light.

- Now I put, Oh! Light, you know their guilt; Do not put your help away from me.

- Claim me and come to me promptly, Oh! Light.

- And judge me according to your goodness. So oh! Light of lights, don't let my light be taken away.

- And don't let them say in their hearts: "Our power is thirsty for its light." And do not say: "We have consumed their power."

- If not, rather, let the darkness reach them, and those who wish to take my light from me, become helpless. May chaos and darkness envelop those who say: "We will take away their light and power."

- Now and therefore, save me, and may I rejoice, for I sigh for the thirteenth Aeon, the region of Virtue, and I will always say: Let the light of your LEW Angel shine more and more.

- And my tongue will sing praises to you in your gnosis, all the time, in the thirteenth Aeon. "

(The Intimate Christ must seize power from those who seized power from the initiate.)

(The power and the Light of Christ are in Pistis Sophia.)

(The darkness envelops the oppressors, the latter are the undesirable psychic elements that we carry inside.)

(Pistis Sophia, as Power-Wisdom, must humble herself before the Intimate Christ.)

(Seth's red demons snatch the light from the Initiate, steal part of his Consciousness.)

(Seth's red demons, that is, the psychic aggregates that we carry inside, must fall into the burning lake with fire and brimstone which is the second death.)

(When the power of the ego turns to dust, the illumination of LEW arises.)

(LEW is the illuminator, one of the self-conscious parts of Being.)

(LEW develops in each of us the sense of psychological self-observation.)

(LEW can also chase and throw Seth's red demons into Chaos.)

(The power of the Lion of the Law is terrible and the dark ones take advantage of the most difficult moments to make life bitter to the initiated.)

(The psychic aggregates oppress the power of Pistis Sophia, but they will never be able to snatch the intimate power of Pistis Sophia.)

(The power of the Lion of the Law is terrible and through pain he tries to purify us.)

(Pistis Sophia wants a balm for her aching heart and begs that lion's face allows her to rest from such bitterness.)

(We must take the obstinate ego from its fatal light.)

(The darkness of the ego and the Abyss is another mode of light, we would say, light of the infrared range.)

(The light of the lion-faced power is Light-Justice, and Pistis Sophia, desperate, protests against Karma, against the Law.)

(The power of Pistis Sophia rejoices in the Light and is glad to be saved by her.)

(The lion-faced power seizes power from the initiate.)

(Obviously, the fallen initiate loses his powers.)

(The Light is our Savior, she has her origin in the fire, she is the Fire.)

(Light, Fire, INRI, saves us from the power of the Lion of the Law.)

(Pistis Sophia needs to be saved from the hands of those who stole her power.)

(Against Pistis Sophia the dark ones rise.)

(The mystery of the Light that is in the Height is unknown. Rare are Those who know the Great Mystery.)

(Power without light is useless.)

(In the dark, the Soul bends full of pain.)

(Only the Light can save us when we fulfill his will at all times.)

(Remember that the Father who is in secret is the Father of all lights.)

(The deep Lord is always in Aeon Thirteen.)

(However, it is necessary to know that our inner Budha is only the unfolding of Adhi- Budha, the Unmanifested.)

(Adhi- Budha is the Unknowable and Unmanifested Lord. Each of us has his Adhi- Budha.)

(It is not possible to meet the Unmanifested Adhi- Budha during the Great Cosmic Day.)

(Now we understand why Jesus the Great Kabir always spoke of LEW, the Father of his Father.)

(We would not understand all these Mysteries of the Light if we did not know something about the two Ones, the Manifested and the Unmanifested.)

(Aelohim is the Unknowable and Unmanifested One.)

(Elohim is the Manifested One.)

(Moses forbade making images of Aelohim, but never forbade chiseling, allegorizing the Manifested Elohim.)

(It is impossible to symbolize, allegorize the Unknowable.)

(However, the Manifested, the well-known Elohim, can be allegorized, symbolized.)

(The manifested Elohim is constituted by the Demiurge creator of the Universe.)

(The Sacred Fire emanates from the bowels of Aelohim.)

(Fohat, the Fire, the intelligent flames, arise from within Aelohim's bosom.)

(The Cosmic Intelligence is the Fire, the Creators, the Ineffable that emanate from among the bowels of the Unknowable at the beginning of the Aurora of Creation in any Universe.)

(None Budha of contemplation can be integrated with Adhi-Budha before the Cosmic Night.)

(Terrible are the Mysteries of the Light and only Adhi-Budha knows them fully.)

(The invisible ones who are in the region of Aeon Thirteen and the Pair or Soulmate of any Initiate know how to do the will of the Father of all lights.)

(Seth's red demons totally oppress Pistis Sophia without feeling any mercy for her.)

(The inhuman psychic aggregates that we carry inside are processed on seven levels.)

(When Pistis Sophia thinks that she has already released new attacks from the dark ones make her suffer.)

(The dark ones stick their teeth in Pistis Sophia wishing to snatch her light completely.)

(The final liberation is almost impossible due, precisely, to the concrete fact that the painful process of the ego unfolds according to the Law of Seven.)

(The psychic aggregates, on the seven levels of Being, make the liberation of Pistis Sophia almost impossible.)

(Only the Great Light can save Pistis Sophia from the power of the Lion of the Law and the power of the dark ones.)

(We must sing praises to the Light in the midst of those who unite against us and in the midst of those who oppress us.)

(Psychic aggregates hate Pistis Sophia in us and within ourselves, here and now.)

(The agents of darkness flatter the initiate although later they stone him.)

(It is obvious that the dark ones speak badly of the initiate because they do not understand him; the infidels ignore the wisdom that lies behind every fact of the life of the Adepts.)

(The infidels want the Adepts to move exclusively within the lanes of the dogmas.)

(The facts of the initiates provoke the wrath of the demons.)

(The Light of the Heights, in which the Adepts have faith, originates actions that the infidels qualify according to their clumsy prejudices and preconceptions.)

(The infidels are enraged against the Adepts and say: "We will take away their light.")

(The Light knows the guilt of the dark ones and helps Pistis Sophia.)

(The Light will claim Pistis Sophia.)

(The Light can judge Pistis Sophia according to her goodness.)

(The Light of Lights is the Elder of the Days.)

(The dark ones would like to say of Pistis Sophia: "Our power is there of light.")

(The dark ones would like to consume the power of Pistis Sophia.)

(The darkness is in the tenebrous regions. The dark ones are powerless before the Light.)

(Chaos and darkness envelop those who wish to snatch light and power from Pistis Sophia.)

(Among the Sephirot Binah and Chesed is the first Chaos, the one from which the Cosmos arises.)

(In Jesod-Mercury, the human sexual center, there is the second Chaos, the one from which the fundamental principles of man sprout.)

(Under the Thirteen Aeons, in the region of the Qliphote, in the underground world, there is the third Chaos, the Hells Worlds.)

(The region of Aeon Thirteen is the ineffable region of virtue, the mansion of the Adepts.)

(LEW, the Angel of Aeon Thirteen, shines giving supreme enlightenment to the Adepts.)

(LEW is within the most unknown realities of our own Self. LEW is the Prince of the phases, the Angel of the Ancient of Days, one of the highest parts of our own Self.)

(In the Thirteenth Aeon the Adept sings praises to the Ocean of the Great Light.)

                                                                                   Chapter 49

When Jesus had spoken, Matthew came forward and said: "My Lord, your spirit has stirred in me and your light has made me wise to proclaim this eighth repentance of Pistis Sophia, for your power has prophesied about it long ago, through of David, in his Psalm thirty, saying ”:

(Matthew, according to science, always says terribly divine things.)

(Certainly, Matthew is the Apostle of Pure Science.)

(Matthew's gospel gives all the scientific data to recognize the end times.)

(The important thing for us is our own Matthew, the inner Matthew.)

(Unquestionably, Matthew is one of the twelve parts of our own individual Being.)

(Pure Science is known and taught by Matthew.)

(The Intimate Christ teaches Matthew.)

(The Light of the Lord illuminates Matthew.)

(The wisdom of the Intimate Christ enlightens Matthew.)

(Matthew quotes Psalm thirty.)

                            Matthew interprets the eighth repentance according to Psalm XXX.

- In you, Oh! Lord, I have trusted. Let him never be exposed to ignominy. Save me according to your justice.

- Tilt your ear towards me; save me promptly.

- Well, you are my support and my refuge. By your name, you will guide me and feed me.

- And you will get me out of this network that they have secretly laid out for me, because you are my protection.

- In your hands I will put my spirit, you have redeemed me, Oh! Lord God really.

- You have hated those who cling to vanity; But I have trusted.

- And I will rejoice in my Lord and rejoice in his grace. For you have seen my humility and have freed my soul from its needs.

- And you have not thrown me into the hands of my enemies; You have set me up in an open space.

- Be kind to me, Oh! Lord, for I am afflicted; My eyes are disturbed with anger and my soul and my body.

- My years have been wasted in sorrows and my life is lost in sighs. My power weakens in my misery and my bones are separated.

- I have become the mockery of all my enemies and my fellow men. I have become a problem for my friends and those who see me move away from me.

- In your hearts I remain forgotten as a corpse and I have become like a ship in ruins.

- Well, I've heard the mockery of many around me and who, grouping against me, are advised to snatch my soul.

- But I have trusted you, Oh! Lord, and I said: You are my God.

- My destiny is in your hands. Save me from the hands of my enemies and deliver me from my persecutors.

- Reveal your face to your serf and set me free according to your grace, Oh! Sir.

- Do not let him be put to shame, for I have called you. Let the wicked be put to shame and returned to hell.

- Let the lips of hypocrites be silent; those lips that speak wickedly against the righteous with pride and mockery. "

(The Lord can save us according to his justice.)

(Doing Justice in us is the transcendental.)

(The energy of the Universal Spirit has its representation in the flaming sword and the latter corresponds to the sun.)

(The balance, in and of itself, indicates the need for weights and proportions.)

(In Alchemy, the open book has an extraordinary sense.)

(The meaning of the open book, characterized by the radical solution of the metallic body, which abandons its impurities and gives up its sulfur, is profoundly significant.)

(Closed book is the general symbol of all gross bodies, minerals or metals, as nature provides them to us or human industry delivers them to commerce.)

(The rough Quicksilver, that is, the Sacred Sperm not yet worked, is a closed book. We need to open that book.)

(From another angle, the open book is the Book of the Law of Justice.)

(Justice, Lion, Balance and Sword, are closely associated.)

(The robe of Ermine that Justice wears is embroidered with roses and pearls.)

(The Goddess of Justice has her forehead girdled by an oral crown.)

(The sword of Justice has a knob adorned with a radiant sun.)

(The peplum dress, which covered it completely, has slipped along the body, and retained by the protrusion of the arm bends in its lower part.)

(Justice within us is a self-conscious part of Being.)

(Justice within us must be self-realized intimately.)

(Minerva, daughter of Jupiter, within us and as an autonomous and self-conscious part of Being, is the cardinal virtue of Justice.)

(Minerva is also Divine Wisdom and full knowledge of all things.)

(Minerva, Goddess of Wisdom and Lady of Justice, is the flower of the Great Work, the Mystic Rose.)

(Justice is a Virgin with the golden crown, white robe and purple cloak.)

(The Goddess of Justice has a rich jewel on her chest.)

(The Goddess of Justice rests her left foot on a cubic stone.)

(In any case, we need to intimately realize the Goddess of Justice within ourselves.)

(The Christ - our Lord, within ourselves, can save us according to Justice.)

(In no way could we intimately realize Minerva within ourselves if we did not go through Buddhist Annihilation before.)

(The Intimate Lord is our Protector God.)

(We must annihilate the psychic aggregates and take refuge in the Lord.)

(The Lord can take us out of the ruthless web tended by the secret enemy.)

(In the hands of the Intimate Christ we must put our spirit.)

(The Lord rejects those who cling to vanity.)

(The Lord helps those who struggle to disintegrate the psychic aggregates of vanity.)

(In no way would it be possible to maintain correct relations with the Intimate Lord and with all independent and self-conscious parts of the Self if we do not annihilate all the psychic aggregates of vanity before.)

(Vanity destroys the possibilities of enlightenment.)

(Grandiose is the enlightenment, but this is only possible by annihilating the psychic aggregates of vanity.)

(Enlightenment is a grace of the Lord.)

(Only the humble can receive enlightenment by the grace of the Lord.)

(Those who have not annihilated the psychic aggregates of pride could in no way reach enlightenment.)

(The Lord never throws us into the hands of our inner enemies.)

(One is amazed at the madness of anger, the eyes of the angry reveal total dementia.)

(Very devout people inside his temple, seemingly very simple, become frightening during the rage attacks.)

(People who study our teachings, some even dedicated to the dissolution of the undesirable psychic aggregates that we carry inside, suddenly, full of great anger, tear their garments, thunder and flash.)

(Multiple are the psychic aggregates of anger, there are those of jealousy, or of hatred, or for any frustrated desire, or for selfish monetary reasons, or for matters of lawsuits, or for terror, or for, mind, body and language moods, etc., etc., etc.)

(One must observe oneself during an attack of anger to really specify what kind of anger is invading us at any given time.)

(Sometimes anger is due to self-love or hurt vanity.)

(Sometimes anger is due to hurt pride.)

(Anger is associated with many psychic aggregates.)

(The wrathful fails in the Great Work of the Father.)

(The Kundalini ray must be directed against any psychic aggregate of anger, to pierce it and disintegrate it atomically.)

(Those who do not work on themselves waste their lives in sadness or in vain pleasures that only leave disappointment and their life is lost in sighs.)

(Those who do not work on themselves, here and now, become increasingly incapable, and their inner enemies, Seth's red demons, alive personification of their psychological defects, make fun of them.)

(Those who do not work on themselves, are not only full of problems but also and what is worse, they are a problem for the different independent parts of the Being.)

(Every person who has an ego, hinders everywhere, hurts, harms himself and harms others.)

(Whoever has an ego is a problem for himself and his friends.)

(Anyone with an ego is like a ship in ruins, sailing through the ocean of life carrying their misery.)

(We must work on ourselves and surrender our spirit to the Inner God.)

(The Intimate Christ departs from vanity.)

(Vanity is charlatan by nature and when it is wounded it thunders with great anger.)

(Many are the Saints who have clothed themselves with the clothing of vanity.)

(Aristipo dressed in an old robe full of patches and holes, held the staff of philosophy and went through the streets of Athens, when Socrates saw him coming, he exclaimed: "O Aristipo! Your vanity is seen through the holes of your garment. ")

(Vanity and pride are often associated dangerously.)

(A rich person would buy a car from the beginning of the last century to have it in his house, such a whim for pure pride; but for vanity he would prefer a brand-new car to ride the city streets.)

(Many things that we would accept by vanity, we would reject it by pride.)

(Anger, pride and vanity prevent the right intimate relationships with the various independent parts of the Being.)

(Our inner enemies, Seth's red demons, are advising each other to snatch our Soul.)

(What would be the use of conquering all the kingdoms of the world if we lose the Soul?)

(The Soul are Laws, Forces, Divine Virtues, Powers, etc.)

(He loses his Soul who does not crystallize it in himself.)

(We have already said that if the water does not boil at one hundred degrees, it does not dissolve what must dissolve and does not crystallize what must crystallize.)

(Likewise, if we do not go through great emotional crises, the psychic aggregates do not dissolve and neither do we crystallize Soul.)

(We repeat that we need to crystallize Soul.)

(Every time a psychic aggregate disintegrates, we crystallize some virtue or some power or some law, etc.)

(Thus we will crystallize the entire Soul, so we will possess our Soul.)

(Even the body itself must become Soul.)

(Whoever loses his Soul descends into the Hell Worlds.)

(We must work on themselves and trust in our Intimate God.)

(Our Inner God can save us from our inner enemies.)

(The Lord can show his face to his serf if the latter is working on himself.)

(The Lord can save us according to his grace.)

(The wicked will be put to shame and put into the Hell-worlds. The wicked are Seth's red demons.)

(The lips of hypocrites speak against those who have performed the Goddess of Justice within themselves.)

(Hypocrites believe they are saints and speak against the Alchemists who have performed Minerva within themselves.)

(Hypocrites believe they are saints and speak what they don't know.)

(Hypocrites slander the Adept who gets a Hermetic Vessel for his lab work.)

(The hypocritical Pharisees tear their garments and thunder and flash at what they do not know.)

(They hypocrites believe who know and don't even know they don't know.)

(The hypocritical Pharisees of today, yesterday and all time, dare to slander and judge even the White Lodge Masters themselves.)

(Bleached graves are the hypocrites, perverse generation of vipers.)

(Hypocrites put their nose where they shouldn't and judge what they think they know but don't really know.)

(Is it a crime to get an airtight glass when you do not have such glass?.)

(What do the hypocritical Pharisees know about the intimate life of the Sages?)

(However, the Pharisees dare to attack the Adepts of the Great Work.)

(Never did any Pharisee think he was wrong.)

(The Pharisees hate Christ and reproach him every time he comes to Earth.)

(The Pharisees will rise and  the Pharisees will rise up in rebellion, against the Lord who comes to teach them.)

(The Pharisees, believing themselves wise, judge the Christ and throw stones at him.)

(The most serious is the ingratitude of the Pharisees, they attack the Christ with the very words and teachings they learn from the Lord.)

(They use the words of the Lord to attack the Lord.)

(How absurd it is to judge by appearances and throw stones at the Christ.)

(Horrible Karma will fall on the hypocritical Pharisees.)

(The hypocritical Pharisees get into involution state in the submerged mineral kingdom of the Hell Worlds.)

(The second death and the burning lake of fire and brimstone await the hypocritical Pharisees.)

(The Pharisee ego exists within each person. Woe to those who do not dissolve the Pharisee ego! )

(Even the most virtuous men and women can fall into the abyss of perdition if they do not disintegrate the Pharisee ego.)

                                                                                      Chapter 47

           Jesus takes Sophia to a less distant region, but without a mandate from the First Mystery.

"It happened then, when Pistis Sophia had expressed her seventh repentance, within the chaos, that the Mandate through the First Mystery still did not come to save her and lead her out of the chaos. However I, feeling compassion, without any mandate led her to a spacious region of chaos. And when the material emanations of Obstinate saw that she had been taken to that region, they stopped somewhat distressing her, because they thought she would also be taken out of chaos. When this happened, Pistis Sophia did not know who had helped her; she didn't recognize me at all and continued and persisted singing praises to the Treasure Light, which she had seen and had faith in. She thought it was she (the Light), who had helped her; that light to whom she sang her praise believing that it was really the Light. But as indeed she had had faith in the Light that really belonged to the Treasury, she would be taken out of chaos and her repentance would be accepted, however, the First Mystery Mandate had not yet been fulfilled, so that their repentance would be accepted. And listen now, that I have to tell you all the things that happened to Pistis Sophia. "

(Only the mandate of the First Mystery can lead the Initiate out of Chaos.)

(The Intimate Christ takes pity on the initiate and gradually passes him to higher levels of Being.)

(The material emanations of the obstinate ego gradually disappear as it dies.)

(It is a mistake of Pistis Sophia not to recognize the extra help of the Intimate Christ.)

(The Light of the Inner Treasure springs from the same Treasure that is the Golden Fleece.)

(The Golden Fleece of the ancients is the Intimate Christ dressed in the bodies of pure gold. Such existential bodies perfected and covered by the different parts of the Being are terribly divine.)

(The Light of the Treasure is not the Treasury, however, the Initiate sings praises to the Light of the Treasure.)

(The Treasure must be sought within the bowels of the philosophical earth.)

(VITRIOLO: “VISITA INTERIORA TERRAE RECTIFICANDO INVENIES OCCULTUM LAPIDEM”.)

(There are many kinds of light that are not the Treasure Light.)

(Various kinds of sects, schools or mystical orders possess the light that is not the Treasure Light, but their devotees believe that such lights can save them.)

(Those devotees are sincere wrong, full of magnificent intentions, but wrong.)

(The Real Hidden Treasure Light is absolutely sexual.)

(Pistis Sophia's repentance must be qualified.)

(Receiving over and over and over, each of the eight Fire Initiations, is one thing, and qualifying them, another completely different.)

(Anyone can receive the eight Initiations of Fire, but they would  no good if he did not qualify them.)

(Many who received the eight Fire Initiations are now terribly evil demons.)

(The eight Initiations could not be qualified if we excluded the dissolution of the ego.)

(Only through Buddhist Annihilation can we qualify each of the eight Initiations.)

(Through the disintegration of the ego we will achieve radical change.)

(We need to become something totally different.)

(Even our own personal identity must be lost to ourselves.)

(The change must be absolute and not even our current personal identity should continue to exist.)

                       The emanations of Obstinate, cease for some time, to oppress Pistis Sophia.

"It happened then, when I led her to a relatively spacious region of chaos, that the emanations of Obstinate ceased completely oppressing her, believing that she would be driven out of chaos. And it happened that, when the emanations of Obstinate fell into account that Pistis Sophia had not been taken out of chaos, they all returned together and violently oppressed her. That is why she expressed her eighth repentance, for they did not cease to grieve her by oppressing her to the fullest. She expressed her repentance by saying:

(The emanations of the obstinate ego annoy Pistis Sophia, but they cease a little when it passes to a higher level of Being.)

(Whenever the initiate goes through a reassessment of the Being, for a time the attacks of the dark ones cease, to return later to a new activity.)

(However, Pistis Sophia in each fight returns to repentance, again and again.)

                                                           Eighth repentance of Pistis Sophia.

- In you, Oh! Light, I have trusted. Don't leave me in chaos; guide me and save me according to your Gnosis.

- Take care of me and save me. Be my Savior, Oh! Light, save me and lead me to your light.

- Well, you are my Savior and you will take me to you. For the mystery of your name, guide me and give me your mystery.

- You will save me from this lion-faced power that they have put on, like an ambush for me; Well, you are my Savior.

- And in your hands I will put the purification of my light; You have saved me, Oh! Light, according to your Gnosis.

- You have become angry with those who watch over me, and they will not be able to retain me completely, for I have had faith in my Light.

- I will rejoice and sing praises for the compassion you have had for me and for having listened to me and saved me from the anguish I was in. And you will put my power out and free from chaos.

- You have not left me in the hands of the lion-faced power, but you have guided me to a region that is not afflicted. "

(According to Gnosis, the Light must guide us and save us.)

(The Gnostic Light must save us and lead us to the Great Light.)

(The Mystery of the Name is the Mystery of the Verb.)

(Every initiate aspires to receive the Mystery of the Name.)

(To the one who knows the word gives power, nobody pronounced it, nobody will pronounce it, but only the one who has it incarnate.)

(The Christ is the Verb, blessed is he who has it incarnate.)

(The Power lion face or face of the Law makes us suffer, but the Lord can forgive us.)

(We need to purify our own light so that the Great Light saves us according to Gnosis.)

(The individual inner Light must be purified by the disintegration of psychic aggregates.)

(The Intimate Christ is severe against those who watch over Pistis Sophia.)

(Only Christ-Light can definitively get Sophia out of Chaos.)

(The lion-faced power is the power of the Law.)

(The Lion of the Law exists within our own Being, it is one of the parts of the Being.)

(At certain times the Initiate is not afflicted by the Law of Karma.)

(When Pistis Sophia rests from the lion-faced power, she feels happy.)

                                                                                   Chapter 48

                                                      Emanations of Obstinate oppress her again.

When Jesus concluded he told his disciples: "It happened then that when the lion-faced power saw that Pistis Sophia had not been guided out of chaos, he returned with all the other material emanations of Obstinate, and they all oppressed Pistis Sophia again. And It happened then, feeling oppressed, that she screamed in her same regret:

(The lion-faced power and the obstinate ego make the Initiate suffer terribly.)

(Obviously, the karma and the ego emanations take power from the Initiate.)

(The Archons of the Aeons and the twenty-four Elders of the Zodiac are within ourselves.)

(The Pair, the other Soul, could not help us, if the Great Law is against us.)

(While the Human Soul works, the Spiritual Soul contemplates.)

(The Intimate is "Atman", the Ineffable.)

(Buddhi is the Spiritual Soul.)

(Higher Manas, is the Human Soul.)

(With the resurrection of Christ in us the two Souls are integrated, then the Light is made.)

(Buddhi is like a fine and transparent alabaster glass in which the flame of Prajna burns.)

(Buddhi- Manas united, fused, integrated, confer the Light on us.)

(In Buddhi, like a glass of alabaster, all the powers of the Light are contained.)

(Obviously, by merging Buddhi- Manas, the Light is established in us.)

                                                                      Continue her regret.

- Have mercy on me, Oh! Light, they oppress me again. Because of your mandate, the light in me, and my power, and my understanding, are overwhelmed.

- My power has begun to fade as I find myself in these afflictions, and the number of my time, while I am in chaos. My light has diminished, for they have taken away my power, and all the forces in me are agitated.

- I have become impotent in the presence of all the Aeons rulers, who hate me, and in the presence of the twenty-four emanations, in whose region I was. And my brother, my partner, has been afraid to help me, because of what I have been placed in.

- And all the aldermen of the height have considered me matter without light. I have become a material power abandoned by the aldermen.

- And all who dwell in the Aeons have said: She has become chaos. And since then all ungodly forces have surrounded me, intending to snatch the light in me.

- But I have trusted you, Oh! Light, and I said: You are my Savior.

- And my mandate, the one you have decreed for me, is in your hands. Save me from the hands of the obstinate emanations that oppress and persecute me.

- Send me your light, because I appear worthless before you. Save me according to your compassion.

- Do not despise me, because I have sung praises to you. Let chaos cover the emanations of Obstinate and have them brought down into darkness.

- Let their mouths be silent; those mouths that with tomorrow would devour me and that would say: "Let us take away all their light", although I have not done them wrong. "

(Actually, fallen initiates are matter without light.)

(Those who believe that the light can be reconquered without having previously dissolved the psychic aggregates march along the path of error.)

(The psychic aggregates, living personification of our psychological defects, constitute in themselves a material power abandoned by the aldermen.)

(The Soul, submerged in the inner Chaos that dwells in us, has become a true Chaos.)

(All ungodly forces surround the fallen and try to steal the little light that remains.)

(The Initiate must trust the Light, it will save him.)

(The emanations of the obstinate ego persecute and oppress the Initiate.)

(Disintegrating the ego we can be saved.)

(The emanations of Obstinate, that is, of the psychic aggregates, must be disintegrated with the weapons of Vulcan.)

(Dry mercury and psychic aggregates is the same.)

(Only through Transcendent Sexual Electricity can we disintegrate the entire dry Mercury to free Pistis Sophia.)

(The Woman-Snake is reinforced in the burning Forge of Vulcan.)

(We well know that Vulcan's Burning Forge is sex, the sexual act.)

(Not spilling the sacred sperm is essential to work in the burning Forge of Vulcan.)

(In those moments, the Snake Woman, reinforced by Transcendent Sexual Electricity, can perform wonders and wonders.)

(Devi Kundalini is the Woman-Snake in us.)

(Stella Maris, the Virgin of the Sea, the igneous serpent of our magical powers, can disintegrate the ego.)

(The Snake Woman has the wonderful weapons of Vulcan.)

(Only in the Ninth Sphere and with the help of the Woman-Snake is the total disintegration of all psychic aggregates possible.)

(The Ninth Sphere is sex, metaphysical intercourse, Chemic intercourse.)

(The Woman-Snake saves Pistis Sophia.)

(Man and woman, sexually united, are the foundation of Lumi-Solar androginism of I O, Isis-Osiris.)

(Solda !, Parabrahman and Mulaprakriti, are the same, pure androginism.)

(The Androgilia of Ammonio Saccas, written in Latin, teaches all this.)

(Ur-Anas, the primordial fire and water, are in the Ninth Sphere.)

(The Illustrated ignorant assume that they can disintegrate the ego outside the Ninth Sphere.)

(We do not deny that very serious devotees can disintegrate twenty-five and up to fifty percent of the psychic aggregates outside the Ninth Sphere.)

(However, one hundred percent of the psychic aggregates could never disintegrate outside the Ninth Sphere.)

(Those who for some very serious reason cannot work in the Ninth Sphere, should not be discouraged; they can disintegrate at least twenty-five and up to fifty percent of the psychic aggregates working individually on themselves.)

(Thus they will advance in the present existence as far as possible and in future existences they will conclude their work.)

(It is not about being better but about radically changing, and this is only possible by disintegrating our psychic aggregates.)

(Actually, there is nothing within ourselves that is worthy of being better; it is urgent, for this reason, the Buddhist Annihilation if we really want a total transformation.)

(It's not about evolving as fans of evolutionary dogma claim.)

(Obviously, the undesirable psychic elements that we carry inside us, never deserve any kind of evolution.)

(The emanations of the obstinate- ego must be brought down to the regions where only crying and gnashing of teeth are heard.)

(May the mouths of the dark ones be silent all the monsters of darkness, the psychic aggregates that we carry within us that threaten Pistis Sophia.)

                                                                                 Chapter 46

                                                            Sophia's regret is not yet accepted.

                                                                The Archons make fun of her.

And Jesus said: "Well spoken Mary."

And Jesus continued his speech by saying to his disciples: "It happened, when Pistis Sophia finished expressing her sixth repentance for the forgiveness of her transgression that she returned to the height to see if her sins had been forgiven, and to see if it would lead her out of chaos. But by mandate of the First Mystery, she was not yet heard so that her sin would be forgiven and she would be driven out of chaos. Turning to the light to see if her repentance was accepted, she saw all the rulers of the twelve Aeons, mocking her and rejoicing for not having accepted her repentance. Seeing them mocking her, she suffered greatly and raised her voice to the height, in a seventh repentance, saying:

(The First Mystery subjects the Initiate to multiple tests for the good of the latter.)

(The initiate is unceasingly tested.)

(The rulers of the twelve Aeons understand the need for esoteric tests and cooperate with them for the good of the Adept.)

(The Rulers of the twelve Aeons are within ourselves, here and now.)

                                                                      Sophia's seventh regret.

- Oh! Light, I have raised my power towards you, my light.

- In you I had faith. Do not let them mock me, do not let the twelve Aeon rulers, who hate me, rejoice on my behalf.

- Well, everyone who has faith in you will not be put to shame.

- Oh! Light, show me your ways and in them I will be saved; and show me your ways that I will be taken out of this chaos.

- And guide me in your light, and let me know, Oh! Light, that you are my Savior. I trust you all the time.

- Hurry up to save me, Oh! Light, may your mercy last forever.

- As for the transgression that I committed from the beginning, in my ignorance, don't put it in my account, Oh! Light, save me through your great mystery of forgiveness of sins because of your goodness, Oh! Light.

- Well, the light is good and sincere and that is why it will give me the way to be saved from my transgression.

- And as for my powers, which have diminished me because of the fear of the material emanations of Obstinate, he will take them out shortly after your mandate, and will show those powers in me, which have diminished due to the impious, in his knowledge.

- For all the knowledge of the Light are means of salvation and mysteries for all those who seek the regions of their heritage and their mysteries.

- For the mystery of your name, Oh! Light, forgive my transgression that is great.

- To everyone who trusts in the Light, she will give the right mystery.

- And his soul will inhabit the regions of the Light and inherit his power, the Treasure of the Light.

- The Light gives strength to those who have faith in it; and the name of her mystery belongs to those who trust her. And this will show you the region of the Inheritance, which is in the Treasury of Light.

- But I have always had faith in the Light, for she will free my feet from the bonds of darkness.

- Take care of me, Oh! Light, and save me, for in chaos my name was taken away.

- Due to all the emanations, my afflictions and my possession have multiplied excessively. Save me from my sin and from this darkness.

- Look at my sorrow and my anguish and forgive my sin.

- Watch the Rulers of the twelve Aeons, who hate me for jealousy.

- Take care of my power and save me, and do not let me remain in darkness, for I have had faith in you.

- They have mocked my power, for having had faith in you, Oh! Light.

- Now and therefore, Oh! Light, save my powers from the emanations of Obstinate, for whose fault I am distressed. "

Now then, the sensible that be it. "

When Jesus said this to his disciples, Thomas came forward to him and said: "My Lord, I am sensible, completely sensible, and my spirit is ready. I am extremely glad what you have revealed to us. I have certainly been patient with my brothers so far, so as not to irritate you, I have let each one come to you and say their solution to every regret of Pistis Sophia. Now and therefore, my Lord, I will say that, as regards the solution of the sixth repentance of Pistis Sophia, your light power prophesied already, through the Prophet David, in his Psalm Twenty-Four, as follows:

(We need to raise the sexual power towards the Great Light.)

(The Initiate has faith in the Great Light.)

(It is never put to shame who has faith in the Great Light.)

(The dark ones who seize power from the initiates remain in darkness.)

(Those dark ones are the undesirable psychic aggregates, living personification of our psychological defects.)

(The Great Light has its paths and its secret path.)

(Narrow is the door and narrow the path that leads to the Light and very few are those who find it.)

(Difficult is the path that leads to the Great Light.)

(From side to side only horrifying chasms are seen.)

(Many are those who start, rare are those who manage to reach the goal.)

(Sometimes the road is lost among the desert sands.)

(Sometimes the road is cut by some dangerous abyss.)

(Sometimes you have to go down and then re-ascend later.)

(No moral code, no precept of ethics serves the difficult path.)

(In this difficult path you must always take an inventory of yourself to know what is left over and what is missing.)

(You have to eliminate what is left over, you have to get what is missing.)

(Sometimes a beautiful maxim or a precious virtue can be an obstacle in the difficult way.)

(You have to know the good of the bad and the bad of the good and move beyond good and evil.)

(We need to free ourselves from the powers of good and evil.)

(We must wield the sword of Cosmic Justice.)

(Not everything that is believed good is good.)

(Not everything that is believed to be bad is bad.)

(There is much virtue in the wicked, there is much wicked in the virtuous.)

(Virtue, comes from the particle "Vir", "virility".)

(Only with virility are the precious gems of virtues achieved.)

(Sexual virility, sexual potency, are necessary to achieve virtues in the Vulcan burning Forge.)

(Every time a psychic aggregate is dissolved, a precious virtue arises in us.)

(The deep inner Savior is light and in him we must trust.)

(Only the Intimate Christ, who is light, can save us.)

(The sexual transgression occurred when we ate the fruit of which we were told: "You shall not eat.")

(Christ, being supreme obedience to the Father, opposes Adam's supreme disobedience of sin and saves us.)

(The Great Mystery of the forgiveness of sins is related to sex.)

(Dissolved such or such inhuman elements within ourselves, we deserve forgiveness for these or those faults.)

(Certain psychic aggregates are related to the Law of Karma.)

(Obviously, they can be disintegrated paying their price.)

(Indubitably, such aggregates will be disintegrated based on conscious work and voluntary suffering.)

(The Light gives us the way, the means, the system or method to be saved from the great transgression.)

(The material emanations of the ego have damaged human faculties.)

(In ancient times, humanity perceived the aura of the worlds and communicated with the other inhabitants of the planetary spheres.)

(On the Lemur continent, once located in the Pacific Ocean, human beings could perceive the mysteries of life and death directly and themselves.)

(With sexual transgression we fell into the animal generation and the ego arose within each of us.)

(The ego is a compound of various psychic aggregates.)

(When the Essence was bottled among the psychic aggregates, the faculties of internal perception of the human being atrophied.)

(Thus, the material emanations of the stubborn ego damaged the inner faculties.)

(Since then human beings were trapped in this painful world.)

(By dissolving the psychic aggregates, our inner faculties will resurge victorious.)

(All knowledge contained in the Light corresponds to the Mysteries.)

(The Mysteries of the Light lead us to the final Liberation.)

(The Lost Heritage is the Treasure of Light hidden within ourselves, here and now.)

(The Mystery of the Name is the same Mystery of the Word.)

(Each of us has his sacred name.)

(Whoever trusts in the Great Light will receive initiation into the Mysteries.)

(Blessed is He who through initiations in the Mysteries manages to become an inhabitant of the regions of Light.)

(Those who dive into the Ocean of the Great Light possess the Power and the Treasure of the Light.)

(Only Light can rid our feet of the bonds of darkness.)

(Whoever has faith in the Light will be delivered from darkness.)

(In the Chaos below, even the Sacred Name was forgotten.)

(Due to the psychic aggregates the afflictions multiplied.)

(Only the Light can save us from sin and darkness.)

(The Rulers of the Twelve Aeons are very jealous in the spiritual sense.)

(This means, very demanding of us; in no way can they accept any undesirable psychic elements.)

(Only the Great Light can save us and fortify the powers of the Soul. The Initiate has faith in the Light.)

(The Aeons Regents, within ourselves, make fun of us and scold us when we are working or starting to work on ourselves.)

(The Regents of the Aeons tell us: "Ah! Do you finally want to return to the Light? Are you going to want to disintegrate in an instant what made you enjoy for so many centuries? Etc., etc., etc.")

("How do you want them to help you disintegrate in an instant of regret what you liked for so long?" Etc.)

(This is how the Aeons Regents speak when they make fun of us; this is how Pistis Sophia suffers.)

(Only the Great Light can save our intimate powers from the emanations of the Obstinate ego.)

(Being sensible means being understanding in the full sense of the word.)

(Thomas is that part of the Being that relates to the intimate sense of understanding.)

(Many analyzes, reflections, and above all, meditation and evident self-reflection evident of Being, are indispensable for understanding.)

( Any Psychological discovered defect, through psychological self-observation, it must be previously understood at all levels of the mind before proceeding to its disintegration.)

(When one accepts that he has his own psychological idiosyncrasy, in fact he begins to observe himself from moment to moment.)

(Only by the self - observation possible self - discovery.)

(In all self-discovery there is self-disclosure.)

(Thomas is thus cognition, understanding and infinite patience.)

(The Brothers of Thomas are eleven and even more, all autonomous and self-conscious parts of Being.)

(Unquestionably, all parts of  Being are required to provide what is called understanding.)

(Tomás' work is very patient because he is obliged to provide what is called understanding.)

(Each part of  Being gives its solution to the repentance of the Soul, but only Thomas gives the last word.)

                            Thomas interprets the seventh repentance according to Psalm XXIV.

- Oh Lord, even I have lifted my soul, Oh! God.

- I have abandoned you; don't let me be put to shame and my enemies make fun of me.

- Well, everyone who waits on you will not be exposed to ignominy. Let those who commit injustice without cause be put to shame.

- Oh! Lord, show me your routes and show me your paths.

- Lead me on the path of your truth and teach me, for you are my God and my Savior, and in you I will wait all day.

- Remember your mercy, Oh! Lord, and the favors of your grace, for they come from eternity.

- But do not remember the sins of my youth, and those of my ignorance. Remember me according to the fullness of your mercy, due to your goodness, Oh! Sir.

- The Lord is kind and sincere, and therefore will teach sinners the way.

- He will guide the tender of heart in the judgment, and will teach the kind ones the way.

- All the paths of the Lord are grace and truth for those who seek their virtue and their testimonies.

- By the mercy of your name, Oh! Lord, forgive my sin, for it is great in the extreme.

-Who fears the Lord? He will restore the laws according to his will.

- His soul will remain in good and his seed will inherit the earth.

- The Lord is the strength of those who fear him, and the name of the Lord belongs to them to make them know his will.

- My eyes always rise to the Lord, for he will remove my feet from the trap.

- Look at me and give me your grace, because I am a pariah, a miserable one.

- The afflictions of my heart have increased; Get me out of my misery.

- Look at my humiliation and my misery, and forgive all my sins.

- Look at my enemies, how they have increased and how they hate me with unfair hatred.

- Preserve my soul and save me; Do not let me be put to shame, for I have waited for you.

- The simple and the sincere have met me, and I have waited on you, Oh! Sir.

- Oh! God, lead Israel away from all its afflictions. "

(We must raise the Soul to God.)

(We must give ourselves totally to our deep inner God.)

(The enemies that mock us are inside us.)

(Whoever works on himself waiting for the Intimate Lord will not be exposed to ignominy.)

(It is obvious that those inner enemies who commit injustice will be put to shame.)

(The Intimate Lord will show us the routes and the paths.)

(There are four paths, namely: 1st.) The direct path, 2nd.) The Nirvanic spiral, 3rd.) That of those who separate from the cosmic scenario without having reached the adept state, 4th.) Those of those who fail.)

(The Direct Way is the greatest, but since the sufferings are greater, the triumphs are also greater.)

(In the spiral, the triumphs are minor, and therefore the sufferings are minor.)

(The inhabitants of Nirvana are rarely reincarnated.)

(The inhabitants of Nirvana live in constant happiness and when they take body they step forward and return to happiness.)

(Those who renounce the cosmic manifestation, immerse themselves in the Universal Spirit of Life after dissolving the ego but without having manufactured the superior existential bodies of Being.)

(However, some of those who renounced to manifestation will return in the Golden Age of the future sixth race, will enter the Mysteries and become Adepts.)

(The latter, the failed ones, are those who, after having completed their three thousand cycles or periods of manifestation, failed to achieve the Adept state.)

(Each manifestation cycle contains the passage through the mineral, vegetable, animal and human kingdoms.)

(In the human kingdom, one hundred and eight lives are assigned to each Soul.)

(It is obvious that the cycle of the one hundred and eight lives is over, comes the descent into the Hell Worlds and the involution until the second death.)

(The Hell worlds are located inside the Earth, in the submerged mineral kingdom.)

(After the second death, Essence resurfaces to the surface.)

(When Essence resurfaces, it initiates new evolutionary processes that begin again from the lowest step which is the mineral kingdom.)

(So each time it is restarted by the mineral, a higher turn is made according to the spiral of life.)

(The laws of evolution and the involution of life constitute the mechanical axis of all nature.)

(Those who fail in the three thousand periods of manifestation, after the second death in the last life of the cycle or period of three thousand, dive into the ocean of the Great Light, converted into simple elementals of nature.)

(Obviously, these failure ones miss every opportunity.)

(However, such elementals class knows good and evil due to the experience lived.)

(The bliss for such elementals is well earned because of the infinite pain they had to go through on their pilgrimage through matter.)

(The intimate Self-realization of Being has nothing to do with the laws of evolution or involution.)

(The intimate Self-realization of Being is the path of the revolution of Consciousness, the path of the Great Rebellion.)

(Only our Intimate God can lead us to the experience of Truth.)

(The favors of grace are the Intimate Christ and come from all eternity.)

(The Great Merciful can pity us and help us.)

(The secret path is taught by the Merciful who dwells in our Being.)

(The Intimate Lord will guide our steps if we are kind and tender in heart.)

(The virtue and the testimonies we seek will be found in the path of the Lord.)

(We need to be forgiven.)

(The laws of the Deep Inner Lord are perfect and must be established in the heart.)

(But it is necessary to love and fear the Lord.)

(Blessed is he who remains in the Light.)

(The Intimate Lord is the strong force of all strength.)

(The Name of the Lord, the Word within us, the real Being of Being, belongs to those who possess it.)

(Only Christified men possess the incarnate Word, the Verb, the Name of the Lord.)

(Only the Lord will remove our feet from the abyss of perdition.)

(Only the Lord can free us from miseries and give a precious balm to heal our aching heart.)

(The enemies of the Soul have multiplied within ourselves.)

(Only the Intimate Christ can save us and get us out of pain.)

(Only those who know how to be calm, work and be patient can be saved.)

(Only the Intimate God can lead to Israel, that is, to all independent and self-conscious parties, far from all afflictions.)

(However, it is necessary to dissolve the psychic aggregates before arriving at the Port of Supreme Happiness.)

                                                                         Jesus praises Thomas.

When Jesus heard the words of Thomas, he said: "Well and finally you have spoken Thomas. This is the solution to the seventh repentance of Pistis Sophia. Amen, Amen, I tell you, all generations of the world will bless you on earth, for I will I have revealed this that you have received from my spirit, and you have become understanding and spiritual, and you understand what I am saying. From now on, I will fill you fully with the light and power of the spirit, so that from now on you can understand everything that you it will be said and you will have to see. Soon I will tell you about the height outside the interior and inside the outside.

Jesus continued in his speech, saying to his disciples:

(Those who intend to reach the final liberation without having previously eliminated the multiple undesirable psychic elements that we carry inside go through the path of error.)

(In the East, great hermits or Anchorites were known living in solitary caverns that by force of multiple disciplines achieved ecstasy, but since they did not dissolve the ego, they failed.)

(Those Anchorites got used to momentarily release the Essence of its bottleneck, the Buddhi. Then they experienced the Sartori, the Shamadi, after that mystical experience they returned as the genie of Aladdin's lamp, to the bottle.)

(Some of these Saints disembodied in the middle of Maha-Shamadi. However, today such beings have returned as vulgar, ordinary and common people.)

(Strong in Shamadi, but not working the ego, the result is failure.)

(The experience of the Illuminating Void does not mean the self-realization of the Illuminating Void.)

(What Thomas knows he has received from the Intimate Christ.)

(The summary or synthetic Sumum of the doctrine of Thomas can be summarized as follows: "Do not depend on ideas or outside concepts, within yourself is the real Wisdom.")

(However, before we can absolutely depend on our Inner Being, we must be totally obedient to the Guru.)

(Every authentic Guru speaks out against fornication and adultery.)

(Every authentic Guru is twice born.)

(Every authentic Guru is sacrifice itself for humanity.)

(Birth, Death and Sacrifice for humanity are the three factors of the Consciousness revolution.)

(The Guru who spills Hermes's glass is a false Guru, a false Prophet.)

(The Guru who does not teach his disciples to manufacture the superior existential solar bodies of Being is not an ideal Guru in Knowledge.)

(The Guru who does not guide his disciples on the path of dissolution of the ego is a wrong Guru or a black magician.)

(The Guru who does not know how to sacrifice himself for humanity is not a true Guru.)

(There is the space above and the interior space.)

(The space above is exterior with respect to the interior.)

(Furthermore, there are more exteriors of exteriors and interiors of interiors.)

(Any outer space located in this or that dimension has, by opposition, its corresponding interior space.)

                                                                               Chapter 45

And then it happened that Jesus, at the end of these words, said to his disciples: "Do you understand the way I am speaking with you?" Andrew came forward and said: "My Lord, in relation to the solution of the sixth repentance of Pistis Sophia, your power of Light prophesied before, through David, in Psalm one hundred and twenty-nine, saying":

(Andrew and his Cross is something deeply significant.)

(The Cross of Saint Andrew in which the alchemist died crucified.)

(The psychological tortures through which we must pass to disintegrate the Dry Mercury, that is, the psychic aggregates, are alive personification of our psychological defects.)

(The Sulfur (fire) and the Mercury (water), intersect in x (x) and cross again each other incessantly within the Great Work.)

(The Mercury of the Wise is the metallic soul of sperm.)

(The metallic soul of the sperm must be fertilized by Sulfur.)

(Andrew and his doctrine is the struggle to disintegrate the psychic aggregates.)

(Andrew with his Cross must crystallize Sulfur and Mercury in the form of the superior existential bodies of Being.)

(Sulfur and Mercury, crossed in a first octave, crystallize as an astral body and in a second octave take shape as a mental body, and in a third octave, assume the form of the causal body.)

(Owning such bodies is essential to receive the Soul principles and become a real man.)

(The inner Andrew is perfected when the superior existential bodies of the Being have been perfected.)

(It is not possible to perfect such bodies if the psychic aggregates have not been eliminated before, alive personification of our psychological defects.)

(Andrew must disintegrate Dry Mercury and Arsenic Sulfur.)

(Andrew must crystallize Philosophical Mercury prepared.)

(Andrew must disintegrate Dry Mercury.)

(Without a previous disintegration of Dry Mercury, Christification would not be possible.)

(The perfected existential bodies are made of pure gold.)

(Creating the bodies is only one part, perfecting them is urgent and cannot be postponed.)

                                      Andrew interprets the sixth repentance with Psalm CXXIX.

1. 
   - From the depths I have called you, Oh! Sir.
2. 
   - Listen to my voice: let your ears pay attention to the voice of my supplication.
3. 
   - Oh! Lord, if you look at my iniquities, who will be able to pass the test?
4. 
   - For forgiveness is in your hands; I have waited for your name, for you, Oh! Sir.
5. 
   - My soul has waited for your word.
6. 
   - My soul has waited in the Lord, from morning to night. Let Israel wait on the Lord from morning until night.
7. 
   - For grace is with the Lord and with him, it is a great redemption.
8. 
   - He will save Israel from all its iniquities. "

(The Sanctuary test is very difficult, very few human beings are able to pass that terrible test.)

(The deep inner Lord knows very well what our iniquities are; disintegrating them, we will pass the terrible test of the Sanctuary.)

(That test contains in itself all the evidence.)

(That test is, in itself, multiple tests.)

(The Omni-Merciful forgives many mistakes when we really deserve forgiveness.)

(The Soul always awaits the word of the Lord.)

(It is not enough to hear the word, we must make the word within ourselves, here and now.)

(He who hears the word and does not do it is similar to the man who looks in a mirror, then turns his back and leaves.)

(The Soul awaits the deep inner Lord.)

(Israel waits on the Lord, from morning to night.)

(Israel, is a word that must be analyzed.)

(Is, it reminds us of Isis and the Isiac mysteries.)

(Ra, reminds us of the Solar Logos.)

(Recall Ra's disk, in the old Egypt of the Pharaohs.)

(He is He, He is the deep inner God in each of us.) (he=el)

(In sequence and correct etymological corollary, the people of Israel are constituted by the different parts of the Being.)

(All the multiple self-conscious and independent parts of our own individual Being constitute the people of Israel.)

(The grace of the inner Lord falls on us when we have really gone through the Buddhist Annihilation.)

                                           Jesus praises Andrew. He promises him that the tyrants

                                                They will be judged and consumed by the wise fire.

And Jesus said: "Well spoken, Andrew blessed. This is the solution to her repentance. Amen, Amen, I tell you, I will perfect you in the mysteries of light and in all knowledge, from the interiors of the interiors to the exteriors of the exteriors; from the ineffable below, to the darkness of darkness; from the light of the lights, to the… of matter; from all gods to demons; from all lords to deans, from all authorities to the servants, from the creation of man to that of wild beasts, cattle and reptiles, so that you may be called perfect, perfected in all fullness. Amen, Amen, I tell you: In the region where I will be in the kingdom of my Father, you will also be with me. And when the perfect number is complete, when the mixture is dissolved, I will give you the order to bring all the tyrant gods who have not delivered the Purification of their light, and I will order the wise fire, over and which passes the perfect, devour those tyrants, until they deliver the last purification of their light. "

(Obviously, Andrew with his cross in X and his complicated and terribly difficult work, which is to crystallize what must be crystallized and disintegrate what must be disintegrated, will be perfected in the mysteries of light.)

(The tortures of St. Andrew are sufficient for his purification.)

(However, we must not forget our individual, inner Andrew.)

(Each of us has his Andrew.)

(Perfecting it from the interiors of the interiors to the exteriors of the exteriors, that is how  difficult is.)

(Andrew in the Great Work, suffering on his sexual cross, must be perfected from the ineffable toward down, to the darkness of darkness, of the light of the lights, to the darkness of matter, from all gods to demons.)

(Andrew must be perfected through conscious work and voluntary suffering, from all lords to deans, from all authorities to servers, etc., etc., etc.)

(Each part of the Being must reach total, integral perfection.)

(Andrew is one of those autonomous and conscious parts.)

(Andrew, perfected within each of us, integrates with the Father.)

(Remember that we need to perfect each of the twelve within ourselves, here and now.)

(The perfect number within each of us is the total sum of all autonomous and self-conscious parts of our own individual Being.)

(There are twelve and twenty four and seven and four, etc.)

(There are the twelve powers within ourselves.)

(There are the twenty-four Elders of the zodiac within ourselves.)

(There are the four Deva-Rajas or four elementary geniuses within ourselves, etc., etc.)

(The Lion of the Law exists within ourselves.)

(Obviously, the Lord of time can give us back the memories of our past lives.)

(There is the particular, proper, individual Anubis within each of us, he applies the law of Karma within ourselves.)

(The Divine Mother Kundalini within us has five aspects, allegorized by the five-legged white cow.)

(Helena Petronila Blavatsky met in India a white five-legged cow, with the fifth of these frightening the flies and scratching, there is no doubt that the fifth leg was in the hump.)

(HP Blavatsky says that this precious creature of nature was led by a young man from the Sâdhu sect who fed exclusively on the milk of that cow.)

(There is the Minerva within ourselves, who gives us wisdom.)

(There is the Threshold Guardian within ourselves.)

(The Threshold Guardian can never disintegrate because he is part of our own individual Being.)

(The Threshold Guardian is a full-length mirror that shows us the psychological state in which we are at a given time.)

(We have the Guardian of the Threshold in the astral, mental and causal plane.)

(There are, then, three Threshold Guardians, three parts of our own individual Being.)

(Each of these three parts is autonomous, individual and self-conscious.)

(There is the Karma police within ourselves, within our Consciousness, he leads us before the courts of the Law when we violate the Law.)

(The Being is a true army that must be perfected and integrated.)

(All work is sexual, there is no other way.)

(There are many independent parts of Being and each one must be perfected.)

(We have not cited all parts of the Being because volumes would be needed to talk about them and their work.)

(When the Being is integrated and the horrifying mixture of the various undesirable psychic elements that we carry inside us has been dissolved, the perverse tyrants will fall.)

(Those tyrants that we carry inside are the capital factors of our abominable psychic processes.)

                                                              Mary interprets the words of Jesus.

And when Jesus finished speaking these words, he said to his disciples: "Do you understand the way in which I speak to you?"

And Mary said: "Yes Lord, I have understood what you have said. Concerning your words, you have said: Upon dissolution of the entire Mix you will take your seat in a power light and your disciples, or we, will sit on your right, and you will judge the tyrant gods who have not renounced the purification of their light, and the wise fire will bite them until they renounce the last light in them; upon this, then, your light power, prophesied previously through David, in his Psalm eighty-one, saying:

"God will sit in the assembly (synagogue) of the Gods and judge the Gods."

(The Divine Mother Kundalini, Marah, Mary, the Serpent Woman, knows very well that dissolved the undesirable psychic elements that we carry inside, the Intimate Christ takes his seat within our Soul made all Light and Power.)

(All the disciples of the Intimate Christ reside within us, they are precisely the various autonomous and self-conscious parts of our own Self.)

(The tyrant gods are really those autonomous and independent parts of the Being, who are bottled in lights that are not the Christ Light, insist on purifying their light that is not the Light of the Lord.)

(As an example and to clarify the previous paragraph, we will say that in the world there are certain religious forms that only lead to a dead end, but their parishioners insist on purifying and sanctifying themselves within such cages.)

(You must give up such doctrines, you must have the courage to abandon such cages.)

(The important thing is within ourselves.)

(Gnosis is knowledge. Self-Gnosis is self-knowledge of Gnosis.)

(The Wise Fire will bite the tyrant gods until they renounce so many doctrines that exist in the outside world.)

(Everything must be abandoned to come to the Intimate Christ.)

(When we say abandon everything, we refer in this case to various dead religious forms.)

(Someone can fight for his very purification in a totally wrong way.)

(Only by way of Self-Gnosis will we march correctly.)

(God will sit in the synagogue of the Gods and submit them to judgment.)

                                                                                 Chapter 42

When Jesus had said these words to his disciples, he continued: "Whoever has ears to hear, let him hear; and whoever in whom the spirit burns, let him come forward and say the solution of the idea of the fifth repentance of Pistis Sophia."

(Philip, the Apostle of Jesus, exists within ourselves, here and now.)

(Philip assists the summoner and takes him out in the astral body.)

(Such summoners usually receive multiple benefits.)

(This type of invocations is done by surrendering to normal sleep.)

(Philip can also take the summoner with a physical body and in a state of "Jinas".)

("To heaven Philip" is the key to the invocation.)

(Repeat such a phrase thousands of times.)

(If you want to take the physical body, you are asked for the service to Philip.)

(If you only want to take the astral, Philip's service is requested.)

(Philip is spoken at, Philip is begged at.)

(A little sleep is required to go out in astral body.)

(To carry the physical body in Jinas state requires less sleep and a lot of faith.)

(The reader should study our "Yellow Book.")(Next publication)

(One is the historical Philip, another the intimate Philip; each one of us has his Philip.)

(The Twelve Apostles are the Twelve Powers within ourselves.)

(The Twelve Apostles are the twelve parts of our own Self.)

(We repeat this for the good of our readers.)

                                                                   Philip, the scribe, complains.

And when Jesus finished saying these words, Philip came forward, raised and lowered the book which he carried in his hand, - for he is the scribe of all the speeches spoken by Jesus and of everything he did -; Philip then approached, and said: "My Lord, surely it is not only me who you have entrusted to take care of the world and write all the speeches we will deliver and make (all of us); and yet you have not made me come here to say the solution of the mysteries of repentance of Pistis Sophia, but my spirit has often burned in me, constricting me to go ahead here and say the solution of the repentance of Pistis Sophia; and I have not been able to do it because I am the scribe of all speeches " .

(Philip always writes the words of the Intimate Christ.)

(Philip is the scribe of all speeches.)

                      Jesus explains that the scribes assigned are Philip, Thomas and Matthew.

And it happened then, when Jesus listened to Philip, who said: "Listen Philip, blessed, with whom I speak: it is you and Thomas and Matthew, to whom the First Mystery sends to write all the speeches that I will say and all that I will do, and all the things that you will see. But as for you, the number of speeches you have written is not yet complete. When it is, you will come and proclaim what you please. Now, therefore, you three will write all the speeches that I will say (all the things that I will do) and that you will see, so that you can witness all the things of the kingdom of heaven. "

(Philip, Thomas and Matthew, three Apostles within ourselves, obey the orders of the First Mystery and write the speeches of the Intimate Christ.)

(The three parts of Being, Philip, Thomas and Matthew, in addition to writing all the things that the Intimate Christ says and sees, and does, also have the power to see and hear the things of the Lord.)

(Philip, Thomas and Matthew are the three witnesses of the things of the Kingdom of Heaven.)

(Philip, Thomas and Matthew are really three parts of our own Being.)

                                                                                  Chapter 43

                                Mary interprets the words of Jesus concerning the three witnesses.

When Jesus had finished, he told his disciples: "He who has ears to hear, let him hear."

Mary came forward again, took a few steps in the middle of the meeting and stood next to Philip, saying to Jesus: "My Lord, the light that dwells in me has ears and I am ready to listen to my power; I have understood the word you have spoken

Now then, my Lord, listen to my sincere speech, you, who have told us: "He who has ears to hear, let him hear."

"As you said to Philip:" It is you and Thomas and Matthew to whom the First Mystery sends to write all the speeches of the kingdom of the Light and to be witnesses ", listen then and that I proclaim the solution of those words. They are the ones that you Light power prophesied before through Moses: "All matters will be established by three witnesses." The three witnesses are Philip, Thomas and Matthew. "

                                          Philip interprets the fifth repentance from Psalm LXXXVII.

- Lord, God of my salvation, day and night I have called you.

- Let me cry before you; Tilt your ear to my plea, Oh! Sir.

- Well, my soul is full of evil and I have been dragged into the lower world.

- I count myself among those who have gone down to the pit; I am like a man who has no one to help him.

- The free among the dead are like those killed who are thrown away and sleep in the graves, whom you do not remember anymore and are destroyed through your hands.

- They put me in a lower pit, in the darkness and the shadows of death.

- Your anger has gone out and your care has come to me. (Selah)

- You have taken my friends away from me and they have made me abominable in their eyes. They have abandoned me and I can't get out of here.

- My sight has darkened in my misery; I called you, Oh! Lord, all day, and I have raised my arms to you.

- Won't you do wonders for the dead? Do physicians not get up and confess you?

- Do not they proclaim your name in the graves?

- And your virtue in a land you have forgotten?

- But I called you, Oh! Lord, and my prayer will reach you in the morning.

- Don't turn your face from me.

- Well, I'm miserable, and I suffer since my youth. And when I exalt myself, I humble myself and get up.

 .

- You have taken my teammates from me and my friends from my misery.

This is thus the solution to the mystery of the fifth repentance that Pistis Sophia pronounced when she was oppressed in chaos. "

(The Intimate Christ is the Instructor of the World.)

(The Intimate Christ is our Inner Savior.)

(Let's repent and cry for our mistakes.)

(All of us, indeed, have been dragged into the lower world.)

(We are among those who have come down to the Hell Worlds.)

(Those who still believe they are free are mere victims of the ego.)

(In the lower pit, in the kingdom of Pluto, under the epidermis of the Earth, one suffers horribly.)

(Blessed is he who dies in himself, here and now.)

(That one will not see the Second Death then.)

(Only by dying in themselves, based on conscious work and voluntary suffering, can Pistis Sophia be released.)

(The Initiate who goes through the annihilation of himself reaches total Enlightenment.)

(The Initiate voluntarily is placed in a lower pit, wishes to die, wants to die.)

(The Lord can perform wonders with the dead.)

(Blessed are those who die because they will be raised in the Lord.)

(The Name of the Lord will be proclaimed in the graves of those who die in themselves.)

(We are poor and miserable, naked and wicked, but we believe ourselves holy and powerful.)

(The deep inner Lord admonishes the Initiate.)

(We are badly accompanied and the Lord will keep away bad company from us.)

(The bad companies within us are.)

(Bad companies are the perverse psychic aggregates that we carry inside.)

(The wicked companions are dead thanks to the Lord.)

(Dead our wicked companions, Pistis Sophia is released.)

(It would do no good to possess all the scholarship of this world if it did not die in itself.)

(Breaking the psychic aggregates is only possible in the Forge of the Cyclops, in full chemical intercourse.)

(Man-Woman, sexually united, are surrounded by terrible Cosmic forces.)

(Man-Woman, sexually united, are surrounded by the terrible forces that brought the Universe into existence.)

(The man is the positive force, the woman is the negative force. The neutral force reconciles them both.)

(If the three forces are directed against a psychic aggregate, it is reduced to cosmic dust.)

(The man, in full chemical intercourse, must help his wife, taking her psychic aggregates as if they were her own.)

(The woman must take the psychic aggregates of the man as if they were hers.)

(Thus, the positive, negative and neutral forces will be directed against any aggregate, duly united.)

(That is the key to disintegrating psychic aggregates.)

(Man-Woman, sexually united, should pray asking the Virgin of the Sea, Devi Kundalini, to disintegrate this or that psychic aggregate previously fully understood.)

(If the man wants to disintegrate a psychic aggregate, be it hate, lust, jealousy, etc., he will cry out to the Divine Mother Kundalini begging her to disintegrate such an aggregate, and his wife will help him with the same appeal as if the aggregate were hers. )

(So will the man with his wife's psychic aggregates, taking them as their own.)

(The totality of the forces of man and woman, during metaphysical intercourse, must be directed, already towards the psychic aggregates of man, and already towards those of woman.)

(Thus we will end the Ego.)

(This is the key to freeing Pistis Sophia.)

(Let us not forget that during chemical intercourse, the man and woman together, are truly an omnipotent and terrible divine Androgen.)

                                                                                   Chapter 44

                                                          Philip is praised and continues writing.

And then, when Jesus heard Philip's words, he said: "Well spoken Philip, well loved. Now and therefore, come, sit down and write your part of the speeches that I will give and of all the things that I will do, and everything what you see"

And immediately Philip sat down and wrote.

Later, Jesus continued his speech and said to his disciples: "Then Pistis Sophia called to the light, who forgave her sin of leaving her region and going down into darkness. And she uttered her sixth repentance, saying:

(The Father of all lights forgives Pistis Sophia for the sin of having fallen into the darkness of nonbeing.)

(In the darkness of nonbeing sovereign reigns pain.)

(However, the descent is necessary to re-emerge later victoriously.)

(The victorious re-ascent implies total transformation.)

(The Phoenix rises more powerful than before, more omnipotent, and terribly divine.)

                                                                   Sixth repentance of Sophia.

- I sang you praises, Oh! Light, in the darkness below.

- Listen to my regret and may your light answer my plea.

- Oh! Light, if you think about my sin I will not be able to stand before you, and you will abandon me.

- But you, Oh! Light, you are my savior; because by the light of your name I have had faith in you, Oh! Light.

- And my power has had faith in your mystery; and even more, my power relied on light when it was among those of heights; and he trusted her when he was in the chaos below.

- Let all the powers in me trust in the light, now, when I am in the darkness below, and that you can trust the light again if you reach the region of height.

- Because she is (the light) who has had compassion on us and guided us. A great mystery of salvation is in it.

- And she will take all powers out of chaos due to my transgression, for I have left my region and come down to chaos.

- Now and therefore, allow yourself to understand the one whose mind is exalted. "

(The Initiate sings praises to the Great Light even though he is working between the darkness and the august silence of the Sages.)

(We need the Great Light to truly forgive us.)

(If the Light would always think about our mistakes and never forgive us, we would never move forward.)

(The Light of the Name is the Name of the Light that the Being of our Being possesses.)

(The Mystery of the mysteries is experienced by conscious Faith.)

(The Initiate trusts the Light when he is among those who dwell in the heights.)

(The Initiate trusts in the Light when he works on the super darkness and august silence of the Sages.)

(All autonomous and self-conscious parts of our own individual Being must have full confidence in the Inner Light, here and now.)

(When we work in the Abyss we must have full confidence in the Light and not pass out.)

(No one could go up without having gone down previously.)

(We must steal the Light from the darkness.)

(The Light pities of us and guides us.)

(In the light there is a great mystery of salvation.)

(The light must take all the powers of each of us out of Chaos.)

(By Powers, it is understood, that each of the independent parts of the Being that descend to Chaos and suffer.)

(Obviously, each of the independent parts of our own individual Being must be perfected.)

(The Twelve apostles, that is, the twelve parts of our Being, the twelve Powers, must be perfected within ourselves, here and now.)

(People just want to know something about the twelve historical apostles, but they understand nothing about the twelve parts of our own individual Being.)

(We must look for the twelve within ourselves.)

(It is urgent to perfect the twelve apostles within ourselves.)

(Remember that twelve are the foundations of the Celestial Jerusalem and that in each of them the name of each of the twelve is written.)

(Thus, the twelve names of the twelve apostles each correspond to their corresponding foundation.)

(We must destroy Babylon the great, the mother of all fornications and abominations of the Earth.)

(Obviously, Babylon is our own psychological city populated by psychic aggregates that we carry inside.)

(We must build up the Heavenly Jerusalem within ourselves.)

(Twelve are the foundations of the Celestial Jerusalem.)

(Perfecting the twelve is only possible by disintegrating the psychic aggregates.)

(Rare is he whose mind is saved.)

(The wall of the Celestial Jerusalem is 144 cubits, a measure of man, which is of an Angel.)

(If we add this amount, one hundred and forty-four, together, we have nine.)

(Nine is the kabalistic number of the Ninth Sphere.)

(Nine is the sexual sphere.)

(Only by working on the Ninth Sphere is it possible to totally disintegrate the psychic aggregates.)

(Only by disintegrating such aggregates do we liberate the Essence and build up the Heavenly Jerusalem, here and now.)

                                                                                       Chapter 40

                                                       John asks and receives permission to speak.

It happened then, while Jesus spoke these words that he said to them: "This is the fourth repentance that Pistis Sophia expressed; now, therefore, let him who understood, understand." And then it happened, when Jesus said these words, that John came forward, worshiped Jesus' chest, and said: "My Lord, order me and let me say the solution of the fourth repentance that Pistis Sophia expressed."

Jesus said to John: "I give you the order and I allow you to speak the solution of repentance that Pistis Sophia expressed."

And John responded by saying: "My Lord and Savior, because of this repentance that Pistis Sophia expressed, your light power, which was in David, prophesied long ago in the first hundredth Psalm"

(John, within us, is the Word, the Verb, an autonomous and self-conscious part of our own Self.)

(The Light Power that was in David, that is: the power of Christ that was in David, prophesied long ago in the 100th Psalm.)

(Christ, the Intimate Christ, was also in David and within David.)

(Unquestionably, the Intimate Christ is the Instructor of the World.)

(The servants of the Lord sigh, each one, for his Philosopher's Stone and feel pity for the multitudes.)

(Within each of us there is a psychological country, populated by all those psychic aggregates that we carry inside.)

(People know where they are at any given time, but, unfortunately, they ignore the psychological place where they are located.)

(There are those who live located in brothels and taverns, or filthy places in their psychological country, and unfortunately ignore it.)

(Although it seems incredible, some very dignified and virtuous wives, who in the physical world live in their home, are psychologically located in brothels.)

(Honest and decent gentlemen, with magnificent backgrounds, are psychologically located in neighborhoods, colonies or streets of gunmen, thieves and bandits.)

(All this is due to the psychic aggregates that we carry inside.)

(Disintegrating such psychic aggregates, living personification of our psychological defects, we will establish ourselves firmly in the sky of our psychological country, that is, in the higher levels of our own Being, here and now.)

(Disintegrating the psychic aggregates, we will make our own lives a Masterpiece.)

(The psychological country of each of us fears the Name of the Lord. The red demons of Seth, living personification of our psychological defects, fear the sovereignty of the Intimate Christ.)

(Seth's red demons know very well that the sovereignty of the Lord means death to them.)

(The Lord will build Zion, that is, our inner Universe, the superior existential bodies of the Being, and will reveal itself in his Sovereignty.)

(The Lord never despises the humble's prayer.)

(All this will be understood by the future Generation, the new Race that will be born in a new Earth transformed after the great Cataclysm.)

                                               John interprets repentance with the following Psalm

- Lord, listen to my plea and let my voice reach you.

- Don't turn your face to me; incline your ear to me the day I am oppressed; Lend me heard soon the day I claim for you.

- Well, my days fade with smoke and my bones are dry like stone.

- I am wither as the grass and my heart is dry; Well, I forgot to eat my bread.

- From the voice of my groans my bones hurt my flesh.

- I am now like a pelican in the desert. I have become an owl in the house.

- I spent the night awake; I have become a lonely sparrow on the roof.

- My enemies have vilified me throughout the day and those who honored me have insulted me.

- Well, I ate ashes instead of my bread and mixed my drink with tears.

- Because of your rage; for you have lifted me and knocked me down.

- My days have declined like a shadow and I am wither like in the grass.

- But you, Oh! Lord, you endure forever, and your memory in the generation of the generation (s).

- Appear and have mercy on Zion, for the day has come to have mercy on her; The precise moment has arrived.

- Your servants have sighed for their stones and will have mercy the ground.

- And the nations will fear the name of the Lord and the kings of the earth fear your sovereignty.

- For the Lord will build Zion and reveal himself in his sovereignty.

- He has taken into account the prayer of the humble and has not despised his pleas.

- This will be recorded for another generation, and the people that will be created will praise the Lord.

- Because he has looked down, from his holy altitude; The Lord has looked down from heaven on earth.

- To listen to the groans of those chained, to free the children of those who are dead.

- To proclaim the name of the Lord in Zion and his glorification in Jerusalem.

- This Lord, is the solution of the mystery of repentance that Pistis Sophia expressed ".

(The future Race will understand these Teachings and praise the Intimate Christ.)

(The Intimate Christ, from the inside, helps us.)

(The Logos hears the supplications of those who between chains groan.)

(The name of the Lord will shine in Zion.)

(The name of the Lord will glorify Jerusalem.)

(Zion as real Man and Jerusalem as Solar Man or Super-Man, will shine in the Lord.)

                                                                                  Chapter 41

                                                                          Jesus praises John.

And it happened then, at the conclusion of John to say these words to Jesus, in the midst of the disciples, that Jesus replied "Well said John, the Pure One that you will reign in the kingdom of light."

(John, the Pure, the Word, reigns in the Kingdom of Light.)

(IEOUAN, Juan,John is the Word, the Army of the Voice, the collective Host of the creator Elohim.)

("In the beginning was the Word, and the Word was with God, and the Word was God.")

(The Host of the creator Elohim, the Logos, the Verb, creates with the power of the Word.)

("For Him all things were made and without Him nothing that was made would have been done.")

(The Logos sounds; so it is written.)

(The Elohim created the Universe through the Word and with the Word.)

(The Army of the Voice, through the luminous and spermatic Fiat of the First Instance, created the Universe.)

(The luminous and spermatic Fiat of the First Instance gave life to everything that is, has been and will be.)

(However, ego emanations oppress Pistis Sophia.)

                                         Obstinate's emanations snatch the light from Pistis Sophia.

Jesus continued his speech by saying to his disciples: "It happened again that: The emanations of Obstinate again oppressed Pistis Sophia in chaos, wishing to snatch away all her light; the mandate to get her out of chaos was not yet fulfilled, and yet was not ordained me through the First Mystery, to save her from chaos. Then, when all the material emanations of Obstinate oppressed her, she cried out and expressed her fifth repentance by saying:

(Only the mandate of the Old Man of the Centuries can save Pistis Sophia, get her out of Chaos.)

                                                                    Sophia's Fifth Repentance

- Light of my salvation, I sing to you my praise in the region of heights and also in chaos.

- I sing to you my praise with the hymn that I sang in the heights and with which I praised you when I was in chaos. Let me come to your presence and attend, Oh! Light, to my regret.

- For my power is full of darkness, and my light has vanished in chaos.

- I have become like the aldermen of chaos, who have entered the darkness below. I have become like a material body that has no one in height to save it.

- I am also like the subjects to whom their power has been taken away and they are thrown into chaos, - matters - to whom you did not save and who are absolutely condemned by your mandate.

- Now and therefore, they have put me in the darkness below, in the dark and between matter that are dead and lack power.

- You have carried out your mandate in me and all the things that you have decreed.

- And your spirit has moved away, leaving me. And even more, by your mandate the emanations of my Aeon have not helped me, they have detested me and separated from me, and yet I am not totally destroyed.

- And my light has diminished in me and I have cried out for the light that is still in me, and I have raised my hands towards you.

- Now and therefore, Oh! Light, will you not fulfill your command in chaos, and the messengers who come according to your commands will not rise in darkness and will come, and will they be your disciples?

- Won't they shout the mystery of your name in chaos?

- Or perhaps they will not pronounce your name in a matter of chaos in which you (yourself) will not purify yourself?

- But I have sung praises to you, Oh! Light, and my regret will come to you in height.

- Let the light come to me.

- Well, they have taken my light, and I am in pain because of the light, from the moment I was emanated. And when I have looked at the light in height, I have seen down the power of light in chaos; I have risen and fallen.

- Your mandate came upon me and the terrors you decreed for me led me to deceit.

- And surrounding me in great quantity, by way of water, they have remained with me all the time.

- And by your mandate you have not made the emanations of my companions help me, nor that my partner saves me from my afflictions.

This is, then, the fifth repentance that Pistis Sophia expressed in chaos, when all the material emanations of Obstinate continued to oppress her. "

(Pistis Sophia sings praise to the Light of salvation in both Chaos and Heights.)

(The Initiate of Pistis Sophia complies with the Table of Hermes Trismegisto that says so :)

("It's true, no lie, true and very true.)

(What is below is like what is above, and what is above is like what is below. For these things the miracles of one thing were performed.)

(And as all things are and proceed from the one, through the mediation of one, so all things have been born of this unique thing by adaptation.)

(The sun is her father and the moon is her mother. The wind has carried her in her womb. The earth is her nurse and her receptacle. The father of everything, the Thelema of the universal world is here.)

(Its strength or power remains intact if it is converted to earth.)

(You will separate the earth from the fire, the subtle from the thick, gently, with great industry.)

(Ascend from the earth and descend from heaven, and receive the strength of all the superior and inferior things. You will have the glory of the world in this way and all darkness will flee from you.)

(It is the force, strong of all strength, for it will overcome every subtle thing and penetrate every solid thing. Thus the world has been created. From there will come innumerable adaptations, whose method is given here)

(That is why I have been called Hermes Trismegisto, for I have all three parts of universal philosophy.)

(What I have said about solar work is complete.")

(The Initiate suffers greatly in the Chaos below, in the darkness of the Non-Being.)

(The darkness below is frightening.)

(The Aldermen who are below, in the darkness of the Non-Being, know how much Pistis Sophia suffers.)

(Many are the matters that are absolutely condemned within us.)

(The Adept, loaded with Pistis Sophia, goes up and down when necessary.)

(Sometimes, the Initiate must remain for a long time in the Abyss, working in the super-darkness and august silence of the Sages.)

(From the darkness comes the Light and the Cosmos springs from Chaos.)

(The Sages, in the darkness below, live among matters that are dead and lack power.)

(However, such matters believe themselves to be alive and powerful.)

(I want to emphatically refer to the demons in the Averno.)

(The Intimate Christ has carried out his mandate in the heart of the Adepts who descend to the dark kingdom of Pluto to work in the Great Work.)

(When the Adepts descend to the Tartarus, they move away from the Intimate Christ and suffer the unspeakable.)

(Pistis Sophia cries out for the Light when she is in the Averno.)

(The Light always fulfills its mandate in Chaos.)

(The Messengers are the upper parts of the Being who visit the Adept in the Averno to instruct him.)

(Obviously, to each rise is preceded by a descent, and all mystical exaltation precedes a frightful and terrible humiliation.)

(No one can go up without taking the trouble to go down.)

(The mystery of the Secret Name of each one of us is terribly divine.)

(There are abominable matters in us, sometimes heroic and kind, with many merits, but which can never be purified, and therefore must disintegrate in the Abyss.)

(The Initiate in the Averno, charged with Pistis Sophia, sings praises to the Light, and his repentance ascends to the Father.)

(The Light must flood the Workers of the Great Work who suffer in the dark kingdom of Pluto.)

(May the power of the Light reach Chaos for the good of the Sages who work among the august super-darkness of the great mysteries.)

(That the terrors of the Abyss do not confuse the Sages, it is our desire.)

(The terrors of the hell worlds are multifaceted, within the bowels of the Earth.)

(The various autonomous and self-conscious parts of our own Self must help the Adepts.)

(The Buddhi, the Beatrice of the Dante, the Beautiful Helen of Troy, the Spirit Soul, should help the Adept.)

(Blessed is the Adept who is helped by his Walkiria.)

(Blessed is the Adept who is helped by Geneva, the Queen of the Jinas, the one who will pour the wine to Lanzarote between the glasses of Sukra and Manti.)

(Wine of the transcendent Sexuality shining in the Chalice of all delights.)

                                                                                       Chapter 37

                                                 Jesus promises to perfect the disciples in everything.

The Savior responded to Peter by saying: "Very well, Peter; this is the solution of his repentance. Blessed be before all the men of the earth because I have revealed these mysteries to you. Amen, Amen, I say to you: I will perfect you in all fullness from the mysteries of the interior, even the mysteries of the exterior and I will fill you with the spirit, so that you will be called “spiritual, perfected in all fullness.” And Amen, Amen, I tell you: I will give you all the mysteries of all the regions of my Father and of all the regions of the First Mystery, so that whoever you admit on earth will be admitted in the light of the height; so that whoever you expels on earth will be from the kingdom of my Father in heaven. But listen, therefore and give ear to all the regrets that Pistis Sophia expressed. "

"She continued again and expressed the third regret saying":

(The Intimate Christ always instructs Peter.)

(The Intimate Christ reveals the mysteries to Peter.)

(The Intimate Christ has the power to perfect Peter in all his splendor.)

(The Lord gives to the inner Peter of each one of us all the mysteries of all the regions of the Father and of all the regions of the First Mystery.)

(Interesting is the secret Peter of each one of us; admitted it will be in the light of height who he admits on Earth; and whoever he expels on Earth, expelled will be from the Kingdom of the Father in heaven.)

(It is clear that Peter is the Hierophant of sex in us. He has the power to open or close the gates of heaven in us and within us.)

(Truly, truly, I say to you, Peter has the keys of the Kingdom.)

(In sex is the secret power that opens or closes the doors of Eden.)

(Sexual Energy, correctly oriented, opens the doors of Paradise.)

(The Creative Energy, mistakenly oriented, closes the doors of Paradise.)

(Sulfur and Mercury are the two keys of the Kingdom.)

(These two keys, the one of gold, the other of silver, in the hands of Peter, make Cross.)

                                                                     Sophia's third regret.

- Oh! Light of powers, attend me and save me.

- That those who snatch my light lack of it and remain in darkness. May those who snatch my power turn to chaos and be put to shame.

- That those who hurt me and say: "Now we are their masters" return quickly to darkness.

- On the other hand, may those who seek the light rejoice and exhilarate, and may those who desire the mystery always say: "May the mystery be exalted."

- Save me now, Oh! Light, for I lack my light, which they have taken from me; I need my power which they have taken from me. So, oh! light, you are my Savior, and you are my redeemer. Oh! Light, get me out of this chaos quickly. "

(Father of all lights attends and saves us.)

(The dark ones steal the Light from us, the latter is embedded within the dark ones, living personification of our psychological defects.)

(The dark ones feel Sophia's masters.)

(The various parts of the Being seek the Light and desire the mystery of Sophia, they want Sophia to be exalted.)

(Only Light can get Sophia out of Chaos.)

(The Ancient of Days, through his Son, the Intimate Christ, the Redeemer, can save Sophia, lead her from darkness to the Light.)

(The Savior can save Sophia, take her out of Chaos and take her to Aeon Thirteen.)

                                                                                Chapter 38

And it happened then, when Jesus finished saying these words, that he spoke thus to his disciples: "This is the third repentance of Pistis Sophia." And he said to them: "Let the one in whom the sensitive spirit has arisen, go ahead and talk about the idea of repentance that Pistis Sophia expressed."

(The Third Repentance of Pistis Sophia is sublime.)

(When the sensitive spirit arises in us, we can speak of the Third Repentance of Pistis Sophia.)

                                                 Martha asked and received permission to speak.

And it happened then, when Jesus finished speaking, that Martha came forward and fell at his feet, kissed them, cried loudly and groaned their lamentations and humility, saying: "My Lord, have mercy, have mercy on me, and Let me say of the solution of repentance that Pistis Sophia expressed."

And Jesus shook hands with Martha and said: "Blessed is everyone who humbles himself because they will have mercy on him. Now, and therefore, Martha, you are blessed, but proclaim the solution of the idea of repentance of Pistis Sophia."

(Martha, within us, is that part of our Being that represents the virtue of Humility.)

(Three kinds of relationships are indispensable. The first is the relationship with our own body. The second, the relationship with the environment. The third, the relationship with itself.)

(If we don't know how to relate to our body wisely, we'll get sick.)

(If we don't know how to relate to the environment around us, we will create many conflicts.)

(If we do not know how to relate to the different parts of Being correctly, true enlightenment becomes more than impossible.)

(The proud, the conceited, the vain, can never relate wisely to the upper part of the Being.)

(Only Martha, Humility, can proclaim the solution of Sophia's Repentance.)

                                            Martha interprets the third repentance with Psalm LXIX

And Martha responded to Jesus by saying in the midst of the disciples: "As for the repentance that Pistis Sophia expressed, Oh! My Lord Jesus, from him your light power prophesied in David long ago in the Sixty-ninth Psalm, saying:

- Oh! Lord God, hasten your help.

- Let those who persecute my soul be put to shame and confused.

- Let them turn immediately and those who laugh at me are put to shame.

- That all those who seek you will rejoice and rejoice for you, and may those who love your salvation always say: "Exalted be God."

- But I am miserable, I am poor; Oh! Lord, help me, You are my help and my defense; Oh! Lord, don't be late.

This is the solution of the third regret expressed by Pistis Sophia singing praises to the Height. "

(We need to be helped by the upper part of Being.)

(If He did not help us we would fail, and if we failed, He also fails.)

(Those who persecute the Soul must be put to shame.)

(They are precisely the persecutors of the Soul, the set of inhuman elements that we carry inside.)

(Seth's red demons should be put to shame, confused and destroyed.)

(Only the various parts of the Self seek the Intimate Christ.)

(Actually we are poor and miserable, however, the inner Lord can save us.)

(He will work from the bottom of our Soul, actually living the entire Cosmic Drama.)

                                                                        Chapter 39

It happened then, when Jesus heard Martha say these words, that he said: "Well said Martha, very good."

And Jesus continued again in his speech and said to his disciples: "Pistis Sophia continued again in the fourth repentance, reciting it before having been oppressed a second time, so that the lion-faced power and all material emanations with him, that Obstinate had sent to chaos, do not snatch all the light that was in it, and expressed his repentance as follows:

(The lion face or beastly face power and its emanations make Pistis Sophia suffer.)

(Obstinate, the ego, steals the light from Pistis Sophia.)

(While there are multiple undesirable elements that personify our psychological defects within ourselves, it is obvious that there will be pain.)

(It is not possible that there is Happiness in each of us as long as the elements of unhappiness exist within us.)

(The Essence, bottled in all the subjective elements of misery, is processed by virtue of its own bottling.)

(The subjective elements of perceptions are precisely that variety of psychic inhuman elements that we carry inside.)

(Destroyed the subjective elements of perceptions, alive personification of our mistakes, the integral, full, enlightened perception of the Real becomes wonderful.)

(Material emanations of the lion face or beast face and ego power are precisely not only the variety of undesirable psychic elements, but also, in addition, personality.)

(Obviously, personality must also be reduced to cosmic dust, annihilated.)

(The personality is never homogeneous.)

(The personality has many heterogeneous, subjective backgrounds.)

(The personality is multiple.)

(Karma is deposited in the personality.)

(The personality is Dry Mercury and Arsenic or Poisonous Sulfur, this is known to the Workers of the Great Work.)

(Personality interferes between body and Being.)

(Personality serves as an obstacle to enlightenment.)

(Destroyed personality and ego, all subjective interference will end, and the Being will rise within us to express itself in all its fullness.)

(The Risen Being expresses himself with Wisdom, Love and Power.)

(Lion's face and its emanations, Obstinate and its perversity, torture Pistis Sophia.)

                                                                        Sophia's fourth regret.

- Oh! Light in whom I have trusted, listen to my regret and let my voice reach your abode.

- Do not turn your light image of me, but attend to me if they overwhelm me and save me promptly at the moment I call you.

- Well my days fade like a sigh and I become matter.

- They have taken away my light, and my power has been extinguished. I have forgotten my mystery, which I will no longer consummate.

- Due to the voice of fear, and the power of Obstinate, my power has vanished.

- I have become like a separate demon that dwells in matter and lacks light, and I have become like a false spirit, which is in a material body and lacks light power.

- And I've become like a dean who is lonely in the air.

- The emanations of Obstinate have oppressed me and my pair has said to himself:

- Instead of the light that was in it, they have deer of chaos. I have devoured the sweetness of my own matter and the anguish of the tears of matter in my eyes, so that those who oppress me cannot take away the rest.

- All this has fallen on me, Oh! Light, by your mandate, and it is by your mandate that I am here.

- Your mandate has brought me down and I am in decline as a power of chaos, and my power is paralyzed in me.

- But you, Oh! Lord, you are eternal Light, and visits to those who are oppressed forever.

- Now and therefore, oh! Light, arise and seek my power and the soul that is in me. Your mandate is fulfilled, the one you decreed for me in my afflictions. My moment has arrived, the one in which you would seek my power and my soul, and this is the moment decreed by you to seek me.

- Well, your redeemers have sought the power that is in my soul, because the number is complete, and so that their matter is also saved.

- And then, at that moment, all the rulers of the material Aeons will feel fear of your light, and all the emanations of the thirteenth material Aeon will feel fear of the mystery of your light, so that the others can achieve the purification of their light.

- For the Lord will seek the power of your soul. He has revealed his mystery.

- So you can observe the repentance of those in the lower regions; and he has not ignored his regret.

- This, then, is that mystery that has become a type with respect to the race to be born; and the race that will be born will sing praises to the height.

- Well, the light has seen down from the height of its light. It will look down on the total matter.

- To hear the sigh of those in chains, to release the power of souls whose power is bound.

- So that he can put his name in the soul and his mystery in power. "

(Pistis Sophia cries out in the Initiate, asks the Father for help from all the lights.)

(Seth's red demons overwhelm Pistis Sophia.)

(The Light of Pistis Sophia, identified with the inhuman elements of matter, suffers too much.)

(The dark ones have taken Pistis Sophia Light and Power.)

(Seth's red demons, inside us, overwhelm Pistis Sophia.)

(This is how Sophia forgets the mystery she must consummate, the great mystery of Intimate Self-Realization.)

(Fear is Pistis Sophia's worst enemy.)

(For fear men kill each other.)

(For fear the nations arm themselves and go to war.)

(For fear people distrust.)

(For fear there is espionage and perversity.)

(For fear of life there are thieves and prostitutes.)

(For fear, the aspirants flee, they depart from the real path.)

(Borders, papers and clippers of all kinds, which disrupt people's traffic, are due to fear.)

(Fear is the cause of thousands of personal and collective conflicts.)

(The fallen initiate, with Pistis Sophia inside, lacking Light, looks like a demon.)

(The fallen aspirant, even if he has a physical body, lacks Light and Power.)

(A lonely dean in the air, is the initiate fallen in the mud.)

(The ego, the Obstinate, and in general, each of its undesirable psychic elements,  within which Consciousness is bottled, oppress Pistis Sophia in the Initiate.)

(The Soul, the wisdom, Pistis Sophia, suffers too much.)

(Sophia, within herself, hides the sweetness of her own Essence, the anguish in her eyes, so that the dark ones cannot take away the little Light she has left.)

(How bitter is the fate of Sophia, the Soul, the Being, after the fall.)

(The Father of all lights knows what we have suffered, and by his mandate, according to the Law, we are here.)

(We have broken the Law and must suffer the consequences.)

(Humans, engaging in Chaos, suffer the unspeakable.)

(But the Christ, the Ancient of Days, can save us.)

(The Christ incarnate in the Venustic Initiation, within the Initiate, works terribly from within to free the fallen Soul, Pistis Sophia.)

(The Intimate Christ, the Son of the Father of all lights, must seek Pistis Sophia to save her.)

(The Adepts of the Great Light also look for Pistis Sophia, hidden within the Initiate, to help her.)

(Redeemers helping they help themselves each other.)

(Give and you will receive and the more you give the more you will receive, the more you give nothing, even what you have will be taken away.)

(The Aeons Aldermen fear the mysteries of the Light. How difficult it is to ascend to the Thirteenth Aeon.)

(The fear of the Aldermen before the Thirteenth Aeon is ostensible.)

(Very rare is the Initiate who manages to reach Aeon Thirteen.)

(The Intimate Christ will seek the power of your soul, He will reveal to you the great mysteries so that you can reach Aeon Thirteen.)

(It is not possible to reach Aeon Thirteen without having previously passed through the Buddhist Annihilation.)

(Whoever wants to reach Aeon Thirteen must previously disintegrate all that variety of undesirable psychic elements that we carry inside.)

(Pistis Sophia, bottled among psychic aggregates, is processed by virtue of its own bottling.)

(Whoever wants to reach Aeon Thirteen must disintegrate within himself, not only the psychic aggregates of Evil, but also those of Good.)

(We need to move beyond Good and Evil.)

(Unquestionably, the Soul, from Aeon Thirteen, can observe Repentance from the lower parts of itself.)

(The lower parts of our own Self, located on lower levels, also have the right to Repentance.)

(This is Gnosis, the Christ Mystery, the Fundamental Doctrine that will shine gloriously in the future sixth Great Race, after the great catastrophe that is already approaching.)

(The Light will shine on the future Race, in the Golden Age.)

(Gnosis will enlighten Consciousness and free the oppressed.)

(The Intimate Christ will put his name on the Soul and the Sacred Mystery in the Real Power.)

(Then, the Solar Dynasties will rule the peoples and the entire Earth will be a paradise.)

(The future Race will live on new continents, because the current ones, after being burned with burning fire, will remain at the bottom of the oceans.)

(The gigantic planet called Hercolubus is coming, it is a world thousands of times larger than Earth.)

(Obviously, as Hercolubus gets too close to Earth, it will attract the liquid fire of the interior of the World to the surface, and then everything that has life will be burned.)

(In the maximum approach of Hercolubus there will be a total revolution of the Earth's axes.)

(Then, the poles will become Ecuador and the latter into poles.)

(The seas will change beds and the current continents will remain at the bottom of the oceans.)

(A small group will be saved to serve as a seedbed for the future Sixth Race.)

(That group, in turn, will be mixed with people from other worlds for total regeneration.)

(Only from a strong and regenerated group can the new Pistis Sophia Race come out.)

                                                                                Chapter 34

And it happened then, when Mary finished saying these words to Jesus, in the midst of her disciples, who said: My Lord, this is the solution of the mystery of repentance of Pistis Sophia.

And when Jesus heard these words of Mary, he said: Well said Mary, the blessed one, the fullness or blessed fullness, you, of which she will be sung as the blessed one in all generations.

(Mary, Marah, Tonantzin, Isis, Adonia, Diana, Rhea, Insoberta, etc., is, as we said, a part of our own Being, but derived.)

(Unquestionably, Marah, Mary, is the Igneous Serpent of our magical powers.)

(Mary is, then, the Blessed One, the Divine Mother Kundalini.)

(Sophia's repentance in the Initiate, and the mystery of such repentance, is in sexual transmutation.)

(It is indispensable to raise the Celestial Jerusalem on the Stone of Truth.)

(Obviously, Yesod's cubic stone is the foundation of the city of Heliopolis.)

(Undoubtedly, Yesod-Mercury is in Sex.)

(Yesod means both Foundation and Mercury, because the latter is the foundation of transmutation art.)

(Those who reject Yesod's cubic stone fall into the abyss of perdition.)

(Peter, the great Hierophant of sexual mysteries said :)

("Behold, I put to Zion the principal stone of the angle, chosen, precious, and whoever believed in it will not be ashamed.")

("The stone that the builders discarded has become the head of the angle.")

(Sex is a stumbling block and a scandal rock.)

(The ignorant reject the mysteries of sex and fail horribly.)

(Those who spill the Glass of Hermes sink into the outer darkness where only crying and gnashing of teeth are heard.)

                                                                                     Chapter 35

                                                                          Sophia's second regret.

Jesus continued his speech and said: "Pistis Sophia continued and continues to sing praises in a second repentance, and thus saying":

- Light of lights in whom I had faith, do not leave me in the dark until the end of my days.

- Help me and save me through your mysteries; Tilt your ear to me and save me.

- May the power of your light save me and take me to the highest Aeons, for you will save me and lead me to the altitude of your Aeons.

- Save me, Oh! Light, from the hand of this lion face power and from the hands of the

Emanations of the Obstinate god.

- Because it's you, Oh! Light, the one in whose light I have had faith and in whose light I have trusted from the beginning.

- I have had faith in her from the moment she emanated from me and in which you yourself made me emanate; and I've had faith in your light from the beginning.

- And when I had faith in you, the Aeons aldermen scoffed at me saying: "She has ceased her mystery." You are my savior and you are my redeemer and you are my mystery Oh! Light.

- My mouth was full of praise. May I speak of the mystery of your greatness at all times.

- Now and therefore, Oh! Light, don't leave me in chaos until the end of my days; don't leave me oh! Light.

- For all the emanations of Obstinate have taken away all my light power and defeated me. They wished to snatch all my light, completely, and watch over my power.

- They say to each other: "The Light has abandoned it. Let's capture it and take away all the light in it."

- Therefore, Oh! Light, don't leave me; come back oh! Light, and save me from the hands of the merciless.

- That those who take my power from me fall and become helpless. May those who snatch my light power from me are engulfed in darkness and sunk in helplessness.

This is the second repentance that Sophia will pronounce, singing praises to the light. "

(The Father who is in secret is the Father of all lights, and the Initiate is addressed to Him.)

(The Ancient of Days is the Supreme Lord of all mysteries.)

(Each of us has his Kabalistic Elder.)

(Each of our Elders of Days can and should save us through its mysteries.)

(The Father of all lights, the Old Man of the Centuries within us, the upper part of our own Being, can save us and take us to the highest Aeons.)

(The Obstinate god, the animal ego, must be reduced to cosmic dust.)

(The Ancient of Light is the hidden from the hidden, the goodness of all goodness, the mercy of mercies.)

(From the Father who is in secret we have been originally emanated, you know that.)

(We as human beings, essentially speaking: as souls, we are the result of the different unfolding of the Elder of the centuries.)

(The Aeons aldermen, within ourselves, mock the fallen Bodhisattva saying: "You have ceased in your mystery, you are a pig that wallows in the mud of the Earth.")

(The Bodhisattva is the germ of some sacred individual, located within the Sacred Sperm and with possibilities of development, that's all.)

(Indubitably, such a germ might not develop and then reincarnation would be a failure.)

(Fallen Bodhisattvas are always a true failure.)

(The Ancient of the Days is the Savior, he is the Redeemer, He is the Mystery of the Mysteries.)

(From the Ancient of the Days emanates the Intimate Christ, through which the Father saves us.)

(The Son is one with the Father and the Father one with the Son.)

(Who has seen the Son has seen the Father.)

(The mystery of the greatness of the Father of all lights is the mystery of all mysteries.)

(From Chaos the Light springs; each one of us brings Chaos into himself and within himself.)

(Alchemically, Chaos is the hotbed of the cosmos.)

(Alkimist Chaos is found in the same creative organs.)

(Sophia does not want to stay exclusively in Chaos, she wants to ascend to Aeon Thirteen.)

(The Ancient of the Days helps in his ascent to every Initiate who longs to ascend to Aeon Thirteen.)

(The ego, the Obstinate, hates Pistis Sophia and defeats her by plunging her into Chaos and despair.)

(The emanations of the Obstinate are the psychic aggregates that we carry inside.)

(Actually, all those multiple aggregates steal the Light.)

(Within each psychic aggregate there is a certain percentage of imprisoned Light.)

(Obviously, it is about of a certain percentage of Essence or Consciousness inlaid, bottled.)

(Every time we manage to disintegrate some psychic aggregate, we release the corresponding percentage of Essence or Consciousness there bottled.)

(This is how we can gradually increase the percentage of Consciousness in us.)

(Normally, Humanity has three percent free Consciousness, if it had ten percent there would be no more wars.)

(The various Adepts who in recent times have sacrificed for Humanity, during the late nineteenth and part of the twentieth century, enjoy fifty percent of Awakened Consciousness.)

(Only the resurrected Adepts possess one hundred percent of Awakened Consciousness.)

(Psychic aggregates multiply within the intellectual animal, and of course, they steal the Light.)

(Each psychic aggregate has stolen a percentage of our Consciousness.)

(Only the Light can save us from the hands of the merciless we carry inside.)

(May those who seize Power fall and be reduced to cosmic dust.)

(This is the Second Repentance Sophia will sing to the Ancient of the Days, to the Father who is in secret.)

(The Initiate, full of Pistis Sophia, sings to the Father of all lights and supplicates.)

                                                                                   Chapter 36

                                                                     Peter complains about Mary.

And when Jesus finished saying these words to his disciples, he said to them: Do you understand the way I speak with you?

Peter came forward and said to Jesus: My Lord, we will not stand this woman, because she takes away the opportunity and has not let us speak to any of us, since it reason many times.

And Jesus, responding, said to his disciples: Let that in whom he will stir up the power of his spirit go ahead and speak, so that he may understand what he said; But now, Peter, I see that your power in you has understood the solution of the mystery of repentance that Pistis Sophia will pronounce. Therefore, Peter, now express the idea of her repentance, in the midst of your brothers.

(Peter, the Hierophant of sexual mysteries, speaks with great wisdom, and we must know how to listen to him.)

(We already said that the Twelve Powers are within ourselves.)

(We already affirm emphatically that the Twelve Powers are twelve parts of our own Being.)

(We already explained that the twelve autonomous and self-conscious parts of our own Being are the Twelve Apostles of the Cosmic Drama within ourselves, here and now.)

(We must, then, understand that Peter in all of us is that self-conscious part of our deep inner Being related to the mysteries of sex.)

(Peter, dying crucified with the inverted cross and head down, is indicating the need to go down to the Ninth Sphere, sex, to work with Fire and Water; every White initiation begins there.)

(Peter implies that the Snake Woman freason many times.)

(However, Peter and the Snake Woman, within us, are intimately related.)

(The Woman-Snake, Stella Maris, must question her son the Christ many times, during the Great Work, to help us.)

(The Woman-Snake is the wife of the Holy Spirit and the Daughter of her Son.)

(The Woman-Snake is Marah, Mary, Isis, our Divine Mother Kundalini.)

(The intimate Christ knows that the inner Peter of each of us fully understands the solution of Repentance that Pistis Sophia will pronounce.)

(Peter, PATAR, with its radical lyrics, knows very well that the key to repentance is in Sex.)

(The three radical letters of Peter, PATAR are the following: "PTR".)

(Only the power of the Spirit can understand the words of the intimate Christ.)

(It is necessary to receive the "Donum-Dei" to understand all the science of the Great Work.)

(True repentance has its foundation in sexual mysteries.)

(It is Peter who must express the idea of Repentance among his Brothers.)

(Peter's brothers are the other autonomous and self-conscious parts of our own individual Being.)

                                           Peter interprets the second repentance in Psalm LXX

And Peter responded by saying to Jesus: Oh! Lord, listen, for I could say the idea of her repentance, of which time before your power prophesied through the Prophet David, who expressed this repentance in the Seventieth Psalm:

- Oh! God, my God, I have trusted you; Do not let it be disgraced forever.

- Save me in your virtue and deliver me; Tilt your ear to me and save me.

- Be for me a strong God and a firm place in which to take refuge, for you are my strength and my refuge.

- My God, save me from the hand of the sinner and the hand of the transgressor and the wicked (one).

- Well, you are my resistance, Oh! Lord, you are my hope from my youth.

- I have entrusted myself to you from my mother's womb; You have taken me from my mother's womb. My memory is always you.

- I have become a madman to many, you are my help and my strength, you are my redeemer, Oh! Sir.

- My mouth is full of praises; May I praise the glory of your splendor throughout the day.

- Do not throw me away from you in the days of my old age; If my soul faints, don't abandon me.

- Well, my enemies have spoken badly against me and those who wait for my soul have advised against my soul.

- Saying to each other: God has abandoned him; let's chase him and get hold of him, for there is no one to save him.

- God, hurry up to help me.

- That those who slander my soul, suffer shame and be destroyed. May shame and misfortune involve those who seek my evil.

This, then, is the solution of the second regret that Pistis Sophia expressed.

(The Inner God of each one of us is what counts.)

(Only our Inner God can save us from all misfortune.)

(The Inner Lord, the upper part of the Being, listens and helps us.)

(May the severity of our God save us.)

(May the mercy of our God protect us.)

(The Lord will save us from the hand of the transgressor and the hand of the sinner and the wicked.)

(The transgressor, the sinner and the wicked are within ourselves.)

(Truly, transgressors, sinners and impious, are the psychic aggregates that we carry inside.)

(The Intimate God is our resistance and our hope, our strength and reality.)

(He who has incarnated the Intimate Christ knows very well that he has left the womb of his Divine Mother Kundalini.)

(By the will of the Elder of the Centuries we leave the womb of the Mother.)

(We must never forget our Father who is in secret, each one of us has his Father.)

(The things of the spirit are crazy for the intellectual animal mistakenly called man.)

(We should praise the Father who is in secret.)

(Many times the soul faints, but if the Father fortifies us, we will be victorious.)

(When the son falls, when he perverts, the Father departs.)

(When the Father departs, the son falls into disgrace.)

(If the Father were not absent the son would not fall out of favor.)

(He who is assisted by his Father never falls into misery.)

(Miserable is the evil son who has his Father absent.)

(It would be better for him not to have been born, or to hang a millstone around his neck and throw himself at the bottom of the sea.)

(The Old Man of the Centuries can give us everything, if he wants to, or get away from us.)

(Woe to him who is far from the Ancient of the Days.)

(The enemies of the night, the red demons of Seth, alive personification of our psychological defects, speak evil against the Being.)

(Seth's red demons, the psychic aggregates, wait for your Soul dear reader. In truth, within each of them there is a certain percentage of soul Essence.)

(Seth's red demons are advised against your Soul.)

(Woe to him who loses his Soul,)

(The dark ones that dwell within us, exclaim: God has abandoned him! Let us persecute him and seize him because there is no one to save him.)

(Our inner God can help us.)

(May shame, misfortune and destruction be for Seth's red demons )

                                                                                 Chapter 33

It happened then, when Jesus had said these words to his disciples, who told them: This is the song of praise that Pistis Sophia expressed in her first repentance, repenting of her sin, reciting everything that happened to her. Now, therefore: He who has ears to hear, let him hear.

Mary approached him again and said: My Lord, my spirit of light has ears and I hear with my power of light; and your spirit that is in me has calmed me. Listen then and that I can speak in relation to the repentance that Pistis Sophia expressed, speaking of her sin and what happened to her. Your power of light prophesied this previously through the Prophet David, in Psalm sixty-eight:

(Those who have repented of their sins sing to the Great Light.)

(Marah, Mary, Isis, the Virgin of the Sea, within ourselves, hears with the power of the Light and the Spirit of the Lord dwells in it.)

(God rises within us when our Divine Mother Kundalini disintegrates and scatters the ashes of the Eternal's enemies.)

(Unquestionably, God's enemies are the undesirable psychic elements that we carry inside.)

(Such elements personify our psychological defects: Anger, Greed, Lust, Envy, Pride, Sloth, Gluttony, etc., etc., etc.)

(As the wax melts before the fire, so the impious will perish before our deep inner God.)

(But the Righteous, that is, those who have done the Great Work, will rejoice, rejoice before their intimate God and to jump for joy.)

(Sing to your deep inner God, sing psalms to his Name, exalt him who rides on all higher levels of Being.)

(JAH, is his name; JAH is the Mantra by which the Ancient of Days is invoked; each of us has his own Elder: he is the upper part of the Being.)

("Father of orphans and defender of widows" is God in his holy abode.)

("God makes the helpless live in family, takes the captives to prosperity, but the rebels live in dry land.")

                                               Mary interprets the first repentance of Psalm LXVIII.

- Save me, Oh! God, for the waters reach my soul.

- I sink, or I am already submerged in the silt of the Abyss, and helpless. I have gone down to the depths of the sea, a storm has submerged me.

- I have remained crying; My throat is mute and my eyes have withered, waiting patiently for God.

- Those who hate me for no reason are greater in number than the hair of my head; strong are my enemies, who violently persecute me. They demand what I did not take from them.

- God, you know my senselessness and my faults are not hidden from you.

- That those who wait on you, Oh! Lord, Lord of powers, they do not be ashamed for my cause; May those who seek you suffer no shame for my cause. Oh Lord, God of Israel, God of powers!

- For your cause I have endured shame; shame to cover my face.

- I have become a stranger to my family, a stranger to my mother's children.

- Well, the zeal of your house has consumed me; and the insults of those who vilify you have fallen on me.

- I conformed my soul with haste and it was returned to me for my reproach.

- I applied silicon and became a proverb for them.

- Those who sit at the doors, talked with me; And those who drink wine sang near me.

- But I prayed with my soul towards you, Oh! Lord, the time of your benevolence is now, Oh God! In the fullness of your grace, listen to my salvation in truth.

- Get me out of this mud! Don't let me sink into it. Let it be saved from those who hate me, and from the depths of the waters.

- That a flow of water does not sink me, that the depth does not swallow me, that the well does not close its mouth over me.

- Listen to me, Oh! Lord, for your great mercy; according to the abundance of your compassion, look down on me.

- Do not turn your face from this, your servant, for I am oppressed.

- Listen to me quickly, pay attention to my soul and redeem it.

- Save me from my enemies, for you know my misfortune, my shame and my dishonor; All my oppressors are before you.

- My heart suffered misfortune and misery and I waited for someone who cared for me, but it did not arrive, and for the one that would comfort me, but I did not find it.

- They gave me gall for food, and for my thirst they gave me vinegar to drink.

- Serve their table of trap for them, and of decoy and pay, and stumble.

- Let them tip their backs at all times.

- Pour out your indignation on them, and your anger; May your anger overwhelm them.

- That their tent looks desolate, that there is no inhabitant in their rooms.

- For they persecuted the one whom you had punished, and increased the stinging of their wounds.

- Because they added iniquity to their iniquities, that they do not enter into your justice.

- That they be erased from the book of the living and that they are not registered among the righteous.

- I am a poor wretch who also has a broken heart; but the salvation of your face is what has raised me.

- I will praise the name of God in the ode and will exalt it in the song of thanks.

- This will please God more than a young bull advancing horns and hooves.

- Let the unhappy see this and rejoice; to look for him, oh! God, and may their souls live.

- For God has heard the unfortunate and has not despised the prisoners.

- May heaven and earth praise the Lord, the sea and all that it contains.

- For God will save Zion, and the cities of Judea will be built, and they will dwell in them and inherit them.

- The seeds of your deer will possess her and those who love her name will dwell there.

(Marah, Isis, Adonia, the Igneous Serpent of our magical powers, the "Woman-snake", suffers greatly within ourselves.)

(Isis always suffers for her son, in us and within ourselves, here and now.)

(Each of us makes our Divine Mother Kundalini suffer too much.)

(People spill Hermes' glass and perish in the waters of life.)

(Moses was saved from the waters but the crowds do not want to be saved from the waters.)

(Only those who really never spill the Vessel of Hermes can be saved from the waters.)

(Marah, Mary, submerged in the silt, suffers the unspeakable.)

(Bad children make their Mother suffer.)

(The lustful current of the bad son plunges the Mother into the depths of the ocean of pain.)

(Psychic aggregates mortally hate the Divine Mother Kundalini.)

(In Klingsor Castle, and in all temples of black magic, the dark ones violently attack everyone who names the Divine Mother Kundalini.)

(The Divine Mother Kundalini suffers the unspeakable for the son. She struggles disintegrating the undesirable psychic elements and responds for her son feeling one with the son.)

(The Divine Woman-snake feels shame for the son's sins.)

(Too much we make our Mother Kundalini suffer.)

(The Initiate, fallen into the silt, suffers the unspeakable and the insults hurt his heart.)

(Those who lost their Soul and recovered it, suffer when they see their mistakes.)

(We must repent of our mistakes.)

(The Initiate must remain impassive in the face of praise and vituperation.)

(Actually, we are not more because they praise us, nor less because they reproach us, because we are always what we are.)

(Salvation in the Truth is radical.)

("Know the truth and she will set you free," said the Christ.)

(The Initiate who works with the help of the Divine Mother Kundalini, enlightened by Sophia, but in pain, asks the Father to be taken out of the silt.)

(Being saved from the waters like Moses is extraordinary.)

(The waters of life, the "Ens Seminis", are usually stormy.)

(Almost all human beings fall into the well, they are swallowed by depth.)

(The Great Merciful can save us if we work on themselves.)

(The Lord shows his servant's face that works on himself.)

(Only the intimate Christ can save us.)

(The enemies of us are within ourselves.)

(The secret enemies dwell in our own psyche, they are the subjective aggregates, living personification of our psychological defects.)

(Psychic aggregates make us abnormal creatures.)

(The psyche of Earth Humanoids is very strange, subjective, incoherent and abnormal.)

(Obviously, the psyche, bottled in the psychic aggregates, is processed abnormally.)

(As long as the animal ego continues to live within us, for food we will have gall.)

(As long as the undesirable elements of "myself" continue within the psyche of the Initiate, we will have to drink vinegar to quench thirst and the pains will multiply to infinity.)

(Actually, it is the psychic aggregates who must distill and drink their own poison.)

(The indignation of the Being must be against them, against the undesirable psychic elements that we carry inside.)

(May the Essence be released and the dark ones perish.)

(The wicked, which we carry within us, always add restlessness to their iniquities.)

(The psychic aggregates must be disintegrated, erased from the book of the living.)

(The initiate feels itself a poor wretch who has his broken heart, but the salvation of the deep inner Being elevates him, stimulates him, keeps him firm on the real path.)

(Praising the inner Lord deep in the verse, and exalting him in the song of thanks, is necessary.)

(God listens to the Soul that suffers and never despises prisoners, that is, those who are paying Karma.)

(The four elements: Fire, Water, Air and Earth, are contained in the Mercury of the Sages; therefore, they can govern the elements of Nature.)

(The elements of Nature are governed by the Super-Man.)

(The heavenly Jerusalem shines within the resurrected Adept.)

(In the seed of the Lord's servants is the heavenly Jerusalem.)

(The ancient peoples rendered cults to corn, wheat and rice, because the Holy Seed is represented in them.)

(Mayas and Nahuatls symbolized the Mercury of the Wise with the corn.)

(Middle East and Europe saw the Blessed Seed in the wheat.)

(China, Japan, India, in the rice they saw the Sacred Sperm.)

(Only through the transmutation science will we turn the Ens Seminis into Creative Energy, that is, Mercury.)

(Whoever possesses the Mercury of the Wise can create within himself the superior existential bodies of the Being.)

(Whoever possesses the Mercury of the Sages within himself, will dwell in the city of Heliopolis.)

(Through the Mercury of the Wises God will save Zion and the inner cities will be built, and the initiated will inhabit them and inherit them.)

(Within each human being a Light City, a Celestial Jerusalem must be built.)

(Thus, the Initiates inhabit the city of Heliopolis.)

(Thus within each human being, there is a terribly evil psychological city, populated by the demons of desire; we need to destroy such a city.)

(It is necessary to manufacture the Mercury of the Wise to build the Celestial Jerusalem within ourselves.)

(It is written: "The seed of your servants will possess it, and those who love his Name will dwell there.")

(Know yourself.)

(You who want to know the Philosopher's Stone, know yourself well and you will know it.)

(In the Mercury of the Wise is the key to the Philosopher's Stone.)

(In Mercury, which is the metallic soul of the Sacred Sperm, the elements of Nature come together in their proper proportion and in their natural quality.)

(Everything the Sages seek comes from Mercury.)

(Only Mercury has the power to dissolve, and destroy the undesirable psychic elements that we carry inside.)

(On Mercury, the elements transform ones into another.)

(The Earth element, within each one of us, will be changed in Water, this one in Air, and finally, the last one, in Fire.)

(Thus, the Mercury, fertilized by Sulfur (Fire), and through the good offices of sublimated Salt, will rise through the medullary canal of the aspirant to transform it radically.)

(The Light shines in the Darkness.)

(Stella Maris, the Virgin of the Sea, Devi Kundalini, shines on the Mercury that ascends through the core channel of the Initiate.)

(The Igneous Serpent of our magical powers reduces the dark inhabitants of the psychological city to dust.)

(On the ruins of the cursed city, the Celestial Jerusalem will rise.)

(The Heavenly Jerusalem is thus something deep inside, our own inner Universe.)

                                                                                     Chapter 32

And Pistis Sophia cried to the excess and shouted in the light of the lights, which she had seen from the beginning, in which she had had faith, and expressed her repentance, thus saying:

(Pistis Sophia shouts at the Light of the lights and cries out loudly.)

(Sophia, turned into intellectualism, is no longer Sophia, and as a consequence bad thoughts arise.)

                                                                              Sophia's first regret.

1. 
   -Oh! Light of lights, in whom I have had faith from the beginning; listen to me now, oh! Light, in my regret! Save me! Oh! Light, well, bad thoughts have entered into me!
2. 
   -Look, Oh! Light, towards the lower parts; I saw a light there and thought: I will go to that region, so that I can take that light. And I went and found myself in the darkness, which is in the chaos below, and I could not hurry back to my region because all the emanations of Obstinate were painfully seized and the lion-faced power took away my light.
3. 
   - And I screamed for help, but my voice did not come out of darkness. And I looked up so that the light in which I had had faith helped me.
4. 
   - And when I looked up, I saw all the aldermen of the Aeons, and as in their numbers they looked down and rejoiced at my expense, even though I had not done them wrong; but they hated me without cause. And when the emanations of Obstinate saw the aldermen of the Aeons rejoice over my cause, they knew that the aldermen of the Aeons would not come to my aid; so those emanations were encouraged and oppressed me painfully, violently, and the light that I did not take from them, they took from me.
5. 
   - Now and therefore, Oh! Light of Truth, you know that I did this in innocence, thinking that the power of light with the face of a lion belonged to you; and the sin that I have committed is open before you.
6. 
   - Do not let me miss my light, Oh! Lord, for I have had faith in your light from the beginning; Oh! Lord, Oh! Lord of powers, may I no longer suffer for lack of my light!
7. 
   - Well, for having induced me and for the love of your light I have fallen into this oppression, and I am covered with shame.
8. 
   - And because of the illusion of your light I have become a stranger to my family, and to the great emanations of Barbelos.
9. 
   - This has happened to me, Oh! Light, for being jealous of your dwelling; and the wrath of Obstinate has fallen on me, from him, who has not heard your command to emanate from the emanation of his power, because I was in his Aeon without fulfilling his mystery.
10. 
    - And all the aldermen of the Aeons mocked me.
11. 
    - And I was in that region, lamenting myself and looking for the light that I had seen in the height.
12. 
    - And the guardians of the doors of the Aeons searched for me and all those who remained in their mystery mocked me

.
13. - But I looked up to you and had faith in you. Now, and therefore, Oh! Light of lights, I find myself painfully oppressed in the darkness of chaos. If now you want to save me, - great is your mercy - listen to me then really save me.

14. 
    - Get me out of the matter of this darkness! May I not immerse myself in it, may I be saved from the emanations of the Obstinate god who has oppressed me, and from his evil actions!
15. 
    - Do not let me immerse yourself in this darkness and do not let the lion-faced power completely devour all my power ... and do not allow this chaos to shroud my power!
16. 
    - Listen to me, Oh! Light, for your grace is precious, and look at me, below, according to the great mercy of your light!
17. 
    - Do not turn your face, because I am extremely tormented.
18. 
    - Hurry up, listen to me and save my power!

19. - Save me from the aldermen who hate me, for you know of my painful oppression and my torment, and the torment of my power that they have taken from me. They, who have placed me in all this evil, are before you; Treat them according to your desire.
20. 
    - My power looked forward from the middle of the chaos and from the middle of the darkness and I waited for my pair, the one who should come and fight for me, but who did not come; but that did not come; The one I looked for to come and lend me power, but I didn't find it
21. 
    - And when I looked for the light, they gave me darkness; and when I looked for my power, they gave me matter...
22. 
    - Now and therefore, Oh! Light of the lights, that the darkness and the matter that the Emanations of Obstinate have brought me, go to them in stalking, and that they be trapped there and punished, and that they be stumbled and not return to the region of their Obstinate.
23. 
    - That they remain in darkness and do not look at the light; Let them look at the chaos forever and not be allowed to look up.
24. 
    - Let their revenge fall on them and may your judgment remain in them!
25. 
    - That they do not come forward to their region, to their Obstinate god, and that their emanations do not come forward to their regions; for his god is impious and obstinate and who has thought that he did this evil for himself, without knowing that, had I not been brought under according to your command, he would not have had any authority over me.
26. 
    - But when you, by mandate, brought me down, they persecuted me more and their emanations added grief to my humiliation...
27. 
    - And they took away the power of light and fell against me, pressing me to the pain in order to take away all the light that was in me. That is why they have placed me that they do not ascend to the thirteenth Aeon, the region of Justice.
28. 
    - And that they are not considered in the batch of those who purify themselves and the light, and that they are not considered among those who will soon repent and soon receive mysteries in the light.
29. 
    - For they have taken my light and my power has begun to cease in me and I have been removed from my light.
30. 
    - Now and therefore, Oh! Light, that you are in you and in me I sing praises to your name, Oh! Light, glorifying you.
31. 
    - That my song of praise be to your liking, Oh! Light, as an excellent mystery that guides the gates of the Light, which those who will repent will pronounce, and whom the Light will purify.
32. 
    - Now and therefore, that all matters rejoice; May all light seek you, and may the power of the stars that is in you endure.
33. 
    - For the Light has heard the matters and will not leave anyone without having purified them.
34. 
    - That souls and matters praise the Lord of all Aeons, and may matters and everything in them praise him.
35. 
    - For God will save them the soul of all matters and a city will be prepared in the Light and all the souls that are saved will inhabit that city and inherit it.
36. 
    - And the soul of those who will receive mysteries will inhabit that region and those who have received mysteries in their name will dwell in it.

(The Obstinate and the lion face power absorbing Sophia's reflection.)

(Sophia finds herself in the dark.)

(Sophia, from the darkness, asks for help.)

(Sophia, in darkness suffers the unspeakable.)

(The Aeons aldermen resent Sophia when she changes places.)

(Sophia travels, she can be in Aeon Thirteen or in Chaos, or wherever.)

(Sophia, Wisdom, deep down is a concrete result, a symbiosis of the mixture of light with darkness.)

(Logos' descent into matter becomes dialectically understandable through the Cosmic Drama.)

(The immersion of the Spirit in matter is explained dialectically with the life, passion, death and resurrection of Christ in us.)

(Sophia is the result of the descent of the Logos to Chaos.)

(The power of light with the face of a lion, that is, the triple lower power: Mind, Desire and Sexual Degeneration, have nothing to do with That which is beyond the body, the affections and the mind, with that which is the truth.)

(The great emanations of Barbelos, the abode of Light, can never be understood by intellectual light.)

(The uncreated Light is as different from the intellect as water to oil.)

(When the Initiate drops, he can no longer enjoy the emanations of "Barbelos".)

(There are those who jealous of the abode of Barbelos, fall into darkness, where there is crying and gnashing of teeth.)

(The Obstinate ego never obeys and always emanates from itself what it should never emanate.)

(The Aeons aldermen mock the intellectualism that is confused with Sophia at first glance.)

(The Initiate, in the lower regions, laments and seeks the Light he has seen in the heights.)

(The Guardians of the doors of the Aeons want to give way to the Initiate, but seeing him so alive, they understand that he is not yet ready.)

(In the sexual Chaos, in the raw quicksilver, is Sophia.)

(We need to free Sophia from the darkness of Chaos.)

(This is possible by transmuting the Sacred Sperm into creative Energy.)

(There are two Chaos, of the Macrocosmos and of the Microcosmos.)

(The Chaos of the Microcosm is found in our sexual organs.)

(In the Chaos of Creation, the elements and principles, the darkness and the light, are confused, intermingled and unable to react on each other.)

(This is why many artists have painted Chaos under the figure of the World, which contains in itself the materials of our Hermetic Globe.)

(From Chaos comes the Cosmos and from Darkness the Light.)

(In no way could Cosmos and Light sprout in the Macrocosm or the Microcosm without the help of Pistis Sophia.)

(However, Sophia wants to ascend to Aeon Thirteen.)

(In the intellectual animal, subjective reason is a kind of inferior Chaos where disorder reigns.)

(Obviously, the chaotic disorder of subjective reason also catches Sophia completely altering her.)

(Sophia aspires to Aeon Thirteen, Sophia doesn't want to be in darkness.)

(Sophia expects the Grace of the uncreated Light to come to his aid.)

(Sophia wants the Light to turn her face towards her as she suffers among the Chaos.)

(Sophia wants the Light to save her luminous power.)

(The Archons protest Sophia, long for her and sometimes see themselves without her.)

(However, the Aldermen know that Sophia must illuminate the Chaos.)

(What would happen to the Aldermen? What would happen to us if Pistis Sophia did not enter Chaos?)

(How could we perform the "Great Work" without Pistis Sophia?)

(Chaos also needs his Pistis Sophia.)

(The Aldermen need Sophia in Chaos to be able to perform the Great Work within themselves.)

(The Essence, by itself, within each of us, could never perform the entire Great Work.)

(It is necessary that the aldermen, that is, the various self-conscious and independent parts of our own Being, work intensively in the Great Work.)

(Only in this way, working all the parts of the Being, can we reach the Intimate Self-realization.)

(The upper part of the Being must help man intensively, because if it does not help him, the latter fails, and if the man fails, the upper part or the upper parts also fail.)

(The initiate looks upwards enlightened by Sophia, observes from Chaos and from the midst of darkness, and waits with infinite longing for his peer, his Walkiria, his Soul Spirit, however, he suffers because it still does not come.)

(The Walkiria, the beautiful Helen, the Buddhi, is like a fine and transparent alabaster glass through which the Pragna Flame burns.)

(Integrating with the Walkiria, totally marrying the beautiful Helen, is only possible through the Resurrection.)

(Unquestionably, all the Christ Principles are contained in the Buddhi.)

(When the Causal Man integrates with Buddhi, it becomes Resurrected.)

(Man, as a whole, becomes enlightened with all that integration.)

(But, how difficult it is to achieve such integration.)

(In no way would such integration be possible without the prior elimination of the psychic aggregates that we carry inside.)

(The Causal Man is the true Man and the beautiful Helen, his real Wife.)

(The mental, astral bodies, and the physical vehicle with its vital seat, are only their garments.)

(Doctor Fausto, a doctor, charming and magician, was married to his couple, that is, to the beautiful Helen of Troy.)

(Once, Fausto made the beautiful Helen visible and tangible before a group of young students who were amazed by such beauty.)

(The Initiate, drunk by Sophia, seeks light and receives darkness, wants Power and receives matter, the aldermen punish him for his good.)

(However, the Archons also suffer the effects of Karma.)

(The aldermen, working in Chaos, suffer the unspeakable, would like to ascend and cry.)

(Obviously, it is necessary to work in Chaos to have the right to rise to the Light.)

(Every ascent is preceded by a descent, all exaltation is preceded by a terrible and frightening humiliation.)

(The Obstinate God, the earthly man with the animal ego inside, is always impious and perverse.)

(Sophia does not want the Obstinate god to be visited by the aldermen.)

(Sophia well knows what the ego, the Obstinate, is capable of feeling Lord of all.)

(The ego feels authoritatively over Pistis Sophia.)

(The Obstinate ego thinks that everything that happens to Pistis Sophia is by his power, by his authority.)

(The Obstinate is the triple lower power dominated by the ego.)

(The ego is, in itself, something plural, sum of multiple inhuman psychic aggregates, alive personification of the psychological defects that we carry inside.)

(Pistis Sophia goes down to Chaos by order of the Father of all lights, and by order of Obstinate )

(Pistis Sophia, adulterated and absorbed by the rascals of the intellect, turned into intellectualism, is the calamity of this age of Kali- Yuga.)

(Now Kalkiane personalities of this Iron Age abound.)

(However, the wicked believe that they have in their degenerated brains all the wisdom of Pistis Sophia.)

(It is those perverse of intellectualism, precisely those who oppose the rise of Pistis Sophia.)

(The rascals of the intellect do not want anything with real Spirituality.)

(The rascals of the mind do not want the rise of Pistis Sophia to Aeon Thirteen.)

(In no way should we forget that Aeon Thirteen is the region of Cosmic Justice)

(Obviously, mere intellectual functionalism cannot purify anyone. It is necessary, first of all, to go through great emotional crises.)

(If the water does not boil at one hundred degrees, it does not disintegrate what must be disintegrated and does not crystallize what must crystallize.)

(The disintegration of any psychic aggregate is only possible based on conscious work and voluntary suffering.)

(The Mysteries of the Light are only possible for those who have disintegrated within themselves the undesirable psychic elements that we carry within ourselves.)

(Sophia, destitute of her light, is the intellectualism of the obstinate ego, the antichrist.)

(Sophia sings praises to the Verb of Light.)

(The Light purifies those who truly repent of their mistakes.)

(Every time an undesirable psychic element disintegrates within us, a luminous power crystallizes in our personality.)

(This is how the luminous Soul crystallizes in us.)

(May the Power of the Stars last in each Initiate, it is our greatest desire.)

(The luminous Beings and the luminous Being, within us, wants to purify us.)

(Purification is only possible by disintegrating the undesirable psychic elements of our psyche.)

(It would never be possible to disintegrate the undesirable elements of the psyche, without the direct help of Stella Maris.)

(Stella Maris is the Virgin of the Sea, the Igneous Serpent of our magical powers.)

(Stella Maris is a variant of our own Being.)

(Stella Maris is our own Being, but derived.)

(The Light wants to purify all beings and people.)

(The Light hears the prayer of all beings and people.)

(May people and souls praise the Lord of all Aeons, the Eternal Common Cosmic Father, is our desire.)

(God will free the Soul from all matter and the city of Heliopolis will open its doors so that the Perfect ones enter through them.)

(They will inhabit that City and inherit it.)

(That is the New Jerusalem of the Apocalypse of St. John.)

(The Initiates will live in the city of Heliopolis, in the luminous regions of the Great Light.)

(However, it is worth noting that only those who have done the Great Work can live in the city of Heliopolis.)

                                                                                     Chapter 31

                                     Sophia takes the lion-faced power of Obstinate by true light.

Then she looked down and saw her (of him) light in the lower parts; and he did not know that the light was of Obstinate, the triple - Powerful, but he thought that it came from the light that he had seen from the beginning in the height, which came from the veil of the Treasure of Light. And he thought to himself: I will go to that region without my pair and I will take the light and then I will model Aeons of light, so that I can go to the light of the lights, which is high above.

(The triple powerful, obstinate and earthly, has its own intellection and it is easy to confuse the light of the intellect with the Light that comes from the Treasure of Light.)

(The intellect, even feels very capable of stealing the Light of the Great Treasure to model Aeons of light or geniuses, and sequentially, reach the power that allows it to reach the Light of the Lights that is High on the heights.)

(We must make a clear differentiation between Sophia and the subjective reason of the intellectual mammal mistakenly called Man.)

(It is better to think with Objective Reason, but for that, we must know the three existing minds.)

(The first is the sensual Mind.)

(The second is the intermediate Mind.)

(The third is the Inner Mind.)

(The first Mind elaborates its content concepts through the data obtained with the senses of external sensory perception, therefore, nothing can know about the Real.)

(The second Mind is the repository of religious beliefs.)

(The third Mind only works with the data of the Awakened Consciousness.)

(In the first Mind it is the leaven of materialistic and incredulous Sadducees.)

(In the second Mind is the leaven of the hypocritical Pharisees who do not work on themselves.)

(In the third Mind is Sophia, the divine Wisdom based on the living and direct experience of That which is not of time.)

(Jesus, the great Kabir, warns us by saying: "Beware of the leaven of the Sadducees and the Pharisees.")

(The materialistic doctrines of the Sadducees always revolve within the vicious circle of external sensory perceptions, therefore, nothing can know about That which is the Real, about That which is beyond time.)

(Obviously, the Truth is beyond the body, the affections and the mind.)

(The materialistic and incredulous Sadducean fans are born in time and lost in time, they do not know the Real.)

(The hypocritical Pharisees believe but know nothing about That which is beyond time.)

(Only Pistis Sophia knows from direct mystical experience, but she only relates to the Inner Mind.)

(Real experience of That which is the Truth is only possible with Pistis Sophia.)

(However, it is only possible to open the Inner Mind and the advent of Sophia by awakening Consciousness.)

(Pistis Sophia is manifest experience as Objective Reason of Being.)

(The inner Mind could never function as an Objective Reason without having previously passed through the Buddhist Annihilation.)

(Without radical death, the absolute Resurrection of Being is more than impossible.)

(If you do not die your Consciousness will not be resurrected.)

(Only the Resurrection of Being makes possible the awakening of Consciousness, the opening of the Inner Mind and the advent of Sophia.)

(Sophia, Objective Reason of Being, Awake Consciousness.)

(Pistis Sophia with full functionalism in the Objective Reason of Being.)

(In Gnostic Christic esotericism six degrees of the Objective Reason of the conscious Being are always cited.)

(The degrees of development of the Objective Reason of Being are known by the number of tridents that shine on the in Lucifer's horns of individual each of us.)

(Obviously, the individual Lucifer of each of us is a reflection of the Logos within us, that's why it is called Christus-Lucifer.)

(Lucifer gives us the sexual impulse, Lucifer is, therefore, ladder to climb and ladder to go down.)

(Beating Lucifer, we climb, we ascend.)

(Lucifer, integrated with us, makes us Archangels.)

(When the Fourth Trident appears on the horns, the Objective Reason of the Being has been perfected until the sacred Ternoonald, and therefore, only two gradations are missing before attaining the Anklad degree.)

(The reason for the sacred "Anklad" is the most transcendental and luminous that a being can achieve, and corresponds to the Third Degree in relation to the absolute reason of the infinity that sustains everything.)

(The reason for the sacred Podkoolad is the last graduation before the sacred Anklad.)

(The Fifth trident on the horns indicates the degree of the sacred Podkoolad.)

(The Sixth Trident on the horns indicates the degree of the sacred Anklad.)

(It is necessary to know the Taurine Mysteries so as not to be alarmed with the luminous horns of Christus-Lucifer within each one of us.)

(Recall the Silver Horns of the great Hierophants.)

(The horns of demons with the fatal antithesis of the horns of light.)

(With each bad action grow the horns of the dark ones.)

(So let's not confuse the horns of demons with the luminous horns of Christus-Lucifer.)

(The triple powerful, mind, desire and sex, in degeneration, has nothing to do with the degrees of the Objective Reason of Being.)

(The intellectual animal knows nothing about Pistis Sophia.)

                                        She descended to the twelve Aeons and therefore to chaos.

Thinking like this, he left his own region, that of the thirteenth Aeon, and went down to that of the twelve Aeons. The Aeons aldermen pursued her and were enraged against her for having thought of greatness. And she also left the region of the twelve Aeons and entered the regions of chaos and approached that light lion-faced power, which would devour her.

(Sophia, leaving the Thirteenth Aeon, is something tremendous that invites us to the evident self-reflection of Being.)

(The Thirteenth Aeon, "13 Serpent," is frighteningly divine.)

(In the crown of the snake woman "13", it is the shape of the cross of St. Andrew.)

(Mercury and Sulfur, crossing and crossing each other, through the Great Work, lead us to Aeon "13".)

(The metallic soul of the sacred sperm is the Mercury.)

(Unquestionably, the Mercury of the Wise must be fertilized by Sulfur, that is, by Fire.)

(Salt, Sulfur and Mercury, must ascend through the spinal medullary canal, awakening in the human being all the powers that divinize.)

(Salt, Sulfur and Mercury, are the Vitriol of the Wise.)

(Only by multiplying the Vitriol is gold obtained for the superior existential bodies of Being.)

(The spirit of gold is in the Sacred Sperm.)

(Antimony is a part of Being, the Great Alchemist who fixes gold in the superior existential bodies of Being.)

(The golden bodies, penetrating and blend mutually each other without being confused, constitute the "TO SOMA HELIAKON", the golden body of the Solar Man.)

(The Intimate Christ, clad in this metallic gold wrap, is the Philosopher's Stone.)

(Whoever owns the Philosopher's Stone, the Red Carbuncle, can reach Aeon Thirteen by marrying Pistis Sophia.)

(Woman-snake, numeral thirteen, indicates supreme death and supreme liberation.)

(Pistis Sophia goes down to twelve Aeons when she considers it indispensable.)

(In no way do the Archons of the Aeons, who are within ourselves, like to run out of Sophia.)

(The Aeons Regents feel they are without Sophia when it rises to Aeon Thirteen.)

(Sophia can also penetrate the Chaos. Since Pistis Sophia in the background is Logoic, she can penetrate the Chaos.)

(We well know that "The Great Abyss" of the eternal waters is between Binah and Chesed, this is known by any Kabbalist who consults the Tree of Life.)

(The Divine Ray and Chaos, Pistis Sophia and the great Abyss, united, shine with pleasure.)

(Chaos, getting meaning through this union with the Spirit, sparkles deliciously.)

(When Sophia as Divine Spirit is associated with Chaos, the Protogonos rises, the firstborn light.)

(The Logoic Ray, impregnated by Sophia, makes the waters of life fruitful for the universe to emerge.)

(Marah, Mary, the Eternal Mother Space, is fertilized by the Logos.)

(Marah, Mary, conceives the Universe in the Aurora of Creation.)

(Marah, Mary, Chaos, is the Great Ocean.)

(Marah, Mary as the Divine Mother of the Adept, is Stella Maris, the "Virgin of the Sea", Devi Kundalini.)

(Marah, Mary, cries at the foot of the cross with her heart pierced by seven daggers.)

(The Virgin of the Sea is the wife of the Holy Spirit.)

("As it is above it is below"; within us Sophia must also descend to Chaos.)

(The sexual Force, the creative Energy, the Holy Spirit, must fertilize the chaotic waters, the Sacred Sperm, for the Solar Man to emerge, here and now.)

(Sophia must go down to work in the Chaos of our Being for life to arise, you know that.)

(The power of light with the face of a lion absorbs divine Wisdom.)

                                                                 The emanations of Obstinate.

All the material emanations of Obstinate surrounded her, and the great Power of Light with the face of a lion devoured all her powers of light of Sophia, she took away her light and devoured her and her matter was thrown into Chaos, she became an alderman with the face of lion in the Chaos of which one half is fire and the other darkness - this is Yaldabaoth, of whom I have spoken to you many times. When this happened, Sophia felt exhausted and the power of light with lion face set to work to snatch all of her powers of light from Sophia and all the material powers of obstinate surrounded Sophia at the same time and oppressed her in pain.

(Sophia, exhausted after being absorbed, suffers intensively.)

(The material powers of the obstinate intellect surround Sophia and unfortunately oppress her.)

(The obstinate intellect of the antichrist, expressing himself everywhere, looks down on Sophia.)

(The intellectual antichrist hates the Pistis Sophia.)

(The intellectual antichrist, living manifestation of the animal ego, performs false miracles and deceptive wonders everywhere: atomic bombs, supersonic planes, atomic submarines, remote control atomic rockets, trips to the Moon, etc., etc., etc.)

(With all these false miracles and wonders, the antichrist hates Sophia.)

(People all bend their knee to the antichrist and say, "There is no like the beast.")

(The power of false intellectual light, with a lion's face and dominance, laughing, usurps Sophia's place and works to snatch Sophia from all her luminous powers.)

(False doctrines spread everywhere, taking away from poor suffering humanity eternal values.)

(Absurd materialism and disgusting atheism want to snatch all of her powers of light from Sophia.)

(By these dark times of Kali Yuga, on the eve of "Katun 13", when the catastrophe that will completely change the physiognomy of the earth's crust and end all the human species, sits on the throne of Sophia the antichrist of intellectualism .)

(Real Wisdom, Sophia, is displaced by the wisdom of the rascals of the intellect.)

(But the antichrist, the Obstinate, thinks he owns Sophia.)

(Sophia's true substance must be sought in Chaos.)

(It is in Chaos that Sophia's glory is found.)

(Lux in Tenebris Lucet.)

(The Light shines in the darkness.)

(Sophia shines in the darkness.)

(Starry Water, prepared Mercury, a substance obtained in the form of shiny white metallic water, is the result of Hermetic Art.)

(What was diffused in the dark, rude and vile mass of animal sperm now shines through Sexual Transmutation.)

(From the sexual Chaos always comes the light of Sophia and this light shines in the darkness.)

(Sophia, like Verb, is Yaldabaoth in full action.)

                                                                                   Chapter 30

                                                              Mary wants to hear Sophia's story.

When Jesus said this to his disciples, it happened that Mary came forward to him and said: My Lord, I heard you say recently: Pistis Sophia is itself one of the four and twenty emanations. How is it then that it is not in your region? Well, you said: I found it under the thirteenth Aeon.

(Marah, Ram-Io, Isis, Tonantzín, etc., is a variant of our own Being but derived.)

(Marah, Diana, Isis, is thus our Divine Mother Kundalini, an autonomous and self-conscious part of our own Self.)

(Marah, interrogate the Intimate Christ within ourselves, about Pistis Sophia.)

(Obviously, Sophia, Divine Wisdom, Gnosis, emanates from the holy and mysterious Tetragrammaton and is achieved with the Resurrection.)

(Once, in my capacity as Adept, I invoked Minerva, the goddess of Wisdom, within a Lumisial)

(In the center of it was a triangular stone held on a column.)

(The invocation was carried out in accordance with all the rules of the high Theurgy of Imblic.)

(Suddenly the stone shone and Minerva's blue eyes appeared on it.)

(Minerva's powerful voice, the one with the blue eyes, echoed in the Lumisial.)

(- I am Minerva, the Goddess of Wisdom, what do you want from me?)

(- Then I answered firmly: Wisdom!)

(-What do you want Wisdom for?)

(- To help humanity. Such was my answer.)

(Minerva was absolutely silent.)

(Silence is the eloquence of Wisdom.)

(When Minerva withdrew, the triangular stone held on the mysterious column remained there in response.)

(Obviously, the three ingredients of the Holy TRIAMAZIKAMNO emanate from the active OKIDANOK, omnipresent and Omni-penetrant.)

(In other words, we will say that the Three Primary Forces of Nature and the Cosmos emanates from the Great Breath, for itself deeply unknown.)

(Unquestionably, the Great Breath is rooted in the SACRED ABOLUTE SUN.)

(The Sacred Absolute Sun wants to crystallize the Three Primary Forces within ourselves, here and now.)

(When the Three Primary Forces crystallize in us and within us, we attain Wisdom.)

(Thus, integrated with Sophia, we ascend to Aeon Thirteen.)

(We could not crystallize in us the first force if we do not learn to do the will of the Father in the higher worlds as well as in the physical world.)

(We could not crystallize in us the third force if not previously produce within us ourselves , the superior existential bodies of the Being.)

(The first force, the Holy Affirm, is the Father's Ray.)

(The second force, the Holy Deny, is the Ray of the Son.)

(The third force, the Holy Reconcile, is the Ray of the Holy Spirit.)

(These are the three forces, positive, negative and neutral.)

(Whoever manages to crystallize in itself the Three Primary forces of Nature and the Cosmos, will really know what Sophia is.)

(Pistis Sophia is, in itself, one of the four and twenty emanations.)

(The Twenty-Four Mystery, within which the First Mystery is hidden, is the Loom of God.)

(With infinite wisdom, the "Theomertmalogos" weaves and un-weaves its own loom.)

(The whole nature is the loom of God.)

(The Twenty-Four Mystery only works through the Sixth Mystery.)

(When Hermes's vessel is not spilled, the sacred sperm transforms into the Mercury of the Wise.)

(Connection of the Lingam-Yoni, without ejaculation of the Ens-Seminis, is essential for the preparation of the Mercury of the Wise.)

(The Mercury prepared ascends along the spinal medullar canal opening centers and revolutionizing the Consciousness.)

(The surplus of Mercury crystallizes in an upper octave in the shape of the astral body.)

(The surplus of Mercury crystallizes in a second higher octave in the form of a mental body.)

(The surplus of Mercury crystallizes in a third higher octave in the causal body shape.)

(The Initiate who possesses the physical, astral, mental and causal bodies , receives, for this reason, the Soul principles and becomes a true Man.)

(This is how the Holy Spirit crystallizes in us.)

(The Holy Spirit, crystallized within the Adept, makes the latter the gentle man, enlightened knight.)

(When we go through Buddhist Annihilation, when the ego is reduced to cosmic dust, we Christified, the Lord crystallizes in us.)

(When we give ourselves totally to the Father, the first force crystallizes in us.)

(The Divine Trimurti, in us, shines with Pistis Sophia.)

                                                              THE HISTORY OF PISTIS SOPHIA.

                                                          Sophia wanted to enter the world of light.

And Jesus answered and said to his disciples: It happened when Pistis Sophia was in the thirteenth Aeon, in the region of her entire family of invisibles that is the four and twenty emanations of the Great Invisible, that by mandate of the First Mystery, Sophia contemplated the light. She saw the light of the veil of the Treasury of Light and wished to reach that region, although she could not reach that region; but he ceased to realize the mystery of the thirteenth Aeon and sang praises in the light of heights, which she had seen in the light of the veil of the Treasury of Light.

(Pistis Sophia has its center of gravity in the Thirteenth Aeon.)

(The twenty-four emanations of the Great Invisible are within our own Being, here and now.)

(The twenty-four emanations of the Great Invisible are the twenty-four Zodiacal Elders.)

(The twenty-four Elders shine gloriously in the zodiac belt.)

(The powers of the twenty-four Elders are deposited at the bottom of our Soul.)

(The twenty-four autonomous and self-conscious parts of our own Being are the twenty-four Elders within our individual zodiac.)

(By mandate of the First Mystery, Sophia contemplates the light, she sees the mysteries of the secret Treasure of Light.)

(We have already said that to the Treasure of Light we must look for it within our own Being.)

(Sophia wishes, within ourselves, to reach the region where the Treasure of Light is located,)

(Sophia sings praises to the Light of the Heights that she always sees in the light of the Mysteries of the Treasury of Light.)

(The Treasury of Light is the Golden Fleece of the ancients always guarded by the Dragon that throws fire and sulfur.)

(The Golden Fleece, with all its precious stones and incalculable riches, is our own Being, Christified and Resurrected.)

(Blessed is he who comes to Christification.)

(Blessed is he who comes to the Resurrection.)

(Blessed is he who conquers the Dragon and takes over the Golden Fleece.)

                                         The Rulers hated her for having ceased her mystery.

Then it happened, when she sang praises to the region of heights, that all the rulers in the twelve Aeons, who are below, abhorred her for having ceased in her mysteries and for having wished to go up and stay above them. . For this reason they were enraged against her and detested her, (as it did) the great Triple Obstinate power, which is the third triple power, which is in the thirteenth Aeon, which had become disobedient, since it had not given purification of his light at the moment when the rulers gave their purifications, for he wished to rule over the thirteen Aeons and those below. 

(Pistis Sophia can go up or down, ascend to Aeon Thirteen or descend to Tartarus.)

(Pistis Sophia is within ourselves, here and now.)

(The Rulers of the twelve Aeons, who are within ourselves and who are self-independent parts of our own Self, suffer and yearn when Sophia rises to Aeon Thirteen, the highest part of the Being.)

(Whoever perfects the highest part of the Being receives for this reason the esoteric degree of ISIS.)

(It would not be possible to perfect the highest part of the Being if we have not previously disintegrated all of the psychic aggregates that we carry inside.)

(Psychic aggregates personify each one of our psychological defects.)

(Each aggregate specifies this or that psychological defect.)

(It would not be possible to perfect the upper parts of our own Being if we have not previously disintegrated all those undesirable elements that we carry inside.)

(In no way would the perfection of all autonomous and self-conscious parts of our own Self be achieved without the splendors of Pistis Sophia.)

(When Pistis Sophia ascends to the upper Aeons, the lower levels of Being suffer terribly.)

(Those are the nights of the Soul in which the various parts of the Being feel Sophia's absence.)

(Deserts of the Soul, nights of the spirit, periods of solitude and tests for the aspirants.)

(The third triple power: mind, desire and sex, become independent and perverse.)

(Mind, desire and sex, with the fall in animal degeneration, become terribly perverse.)

(The intellectual animal, adulterer and fornicator, is always frighteningly evil.)

(The intellectual mammal, mistakenly called man, hates Pistis Sophia.)

(However, the third triple power, in last synthesis, comes from the Thirteenth Aeon.)

(The third triple power, full of pride, wants to rule over the thirteen Aeons.)

(When the third triple power emanates from its power in it, all its millenary purifications, everything becomes different.)

(For the third triple power: mind, desire, and sex, can emanate millenary purifications, Buddhist Annihilation is needed.)

(As long as the ego lives, purification is absent.)

(The Archons can give their purifications when the psychic aggregates are annihilated.)

                                                 Obstinate joins the rulers of the twelve Aeons

                                              and emanates a lion-like power to torment Sophia.

It happened then, when the aldermen of the twelve Aeons were enraged against Pistis Sophia, who is above them, and they loathed her greatly, that Obstinate, the great triple powerful of whom I have spoken to you now, joined the aldermen of the twelve Aeons and also became enraged against Pistis Sophia and hated her greatly for having thought about going to the light that is higher than her, and a great power with the face of a lion emanated, and out of his matter in him, a host of other violent material emanations and he sent them to the lower regions, to the parts of the chaos, so that they would remain there waiting for Pistis Sophia and take away his power, for having thought about going to the height that is above them all, and even more, for having ceased to perform her mystery, continually regretting and seeking the light she had seen. And the rulers who persist in manifesting the mystery, hated it and all the guardians at the gates of the Aeons, also hated it.

It happened since then, by mandate of the First Commandment that Obstinate, the great powerful who is one of the triple powers; he pursued Sophia in the thirteenth Aeon, so that he looked toward the lower parts, so that he could see in the region his power of light with the face of a lion and far beyond him, and go to that region so that his light could be removed.

(The Archons of the twelve Aeons, within ourselves, suffer because of Pistis Sophia, who is above them and cannot find what to do.)

(Obviously, the third triple power (mind, desire and sex), joins the general discontent of the 12 Aeons' Aldermen.)

(This means that the earthly man suffers for Pistis Sophia, you know that.)

(Mind, desire and sex, are restless because of Pistis Sophia.)

(Violent passionate emanations and lion-faced power reach the lower regions.)

(The dark powers, which dwell in the low animal bottoms of man, want to strip Pistis Sophia of his powers, they never forgive it that illuminates the mysteries that are in the higher levels of Being.)

(The Aldermen are disgusted because Sophia does not manifest her mystery everywhere; she hides her mysteries when she must hide: "Silence is the eloquence of Wisdom.")

(Our Being seems an army of innocent children, each part of the individual Being is self-conscious and even autonomous .)

(Blessed is he who achieves the integration of Being.)

(In the Underworld, the Adept must work to be enlightened by Pistis Sophia.)

(Pistis Sophia must also be assimilated by those who consciously work in the Averno.)

(In the Thirteenth Aeon has its center of gravity Pistis Sophia.)

(The third triple power cries out, prays, and asks Pistis Sophia for light even though she is on the Thirteenth Aeon.)

(Pistis Sophia moves in all Aeons; it goes up, down and also travels below the Aeons.)

                                                                               Chapter 28

                                                              The powers adore the light dress.

Jesus continued his speech again and said to his disciples: Listen to the things that happened to me among the rulers of the twelve Aeons and all their rulers and all their lords and their authorities and their angels and their archangels. When they saw the light attire that I was wearing, they and their odd ones, each saw the mystery of their names, which was in the light attire that surrounded me. They all fell together, worshiped the dress of light that covered me and cried saying: How is it that the Lord of the Universe has passed through us, without us knowing? And all together they sang praises to the interiors of the interiors. And all their triple powers and their ancestors and their un-generated and their self-generated and their gods and their sparks of light and their bearers of light - in a word, all their great - saw the tyrants of their region, that their power diminished in them and they became weak and fell into great, immeasurable fear. They contemplated the mystery of their names in my dress, and set out to come to worship the mystery of their names that were in my dress, but could not because of the great light that surrounded me; but they worshiped a little far from me, and worshiped the light of my dress and cried together, singing praises to the interiors of the interiors.

(The Archons of the twelve Aeons, the Lords and the Authorities, the Angels and the Archangels, are represented within us by the various autonomous and self-conscious parts of our own Self.)

(The powers of the Regents and destiny and sphere are within our own Soul.)

(To the Intimate Christ and his garment of light we must find him at the bottom of our own Being.)

(The Mystery of the mystical name that each one of us carries in his own Being must be read in the garment of the Intimate Christ.)

(Our mystical name has its deep significance in the Intimate Christ.)

(The Intimate Christ has passed many times through the different corners of our Microcosmic Universe, without knowing us.)

(The different independent parts of our own Being sing praises to the Intimate Christ .)

(The triple powers of the Being and its ancestors and its non-generated and its self-generated, and their gods and their sparks of light and their bearers of light, whose powers are within our own Soul, know very well that the tyrants we carry inside succumb to the Lord.)

(All divine intimate powers worship the inner Christ.)

(This is repeated in the universe and in man, in the Macrocosm and in the Microcosm.)

                                                                      Tyrants resembled dead.

It happened then, when this happened among the tyrants who were below these rulers; they all lost power and fell to the ground in their Aeons and resembled the dead of the world, breathless in them, just as they became the moment I took away their power.

It happened later, when I left those Aeons, each one of those that was of the twelve Aeons, was subject to his order and all performed their works as I had established, so that they spent six months turned left doing their works in their squads and their triangles and those in their aspects, and so that they spent another six months turned to the right, towards their triangles and their squares and those in their aspects. Thus will travel those who are in Destiny and in the sphere.

( The twelve Aeons are within ourselves, here and now.)

(The twelve Aeons are atomic.)

(The twelve Aeons are related to the twelve zodiac orders.)

(Among the Twelve Orders, Leo is the most exalted.)

(Recall the "Lions of Fire", the "Lions of Life", the "Igneus un-form puffs", triple divine powers emanated from  the  Omni-penetrant and omniscient Okinadockh.)

(These "Fire Lions" are Kether, Chokmah and Binah, true Dragons of Wisdom.)

(The Ten Sephirot or emanations, plus the Ain Soph Aur and the Ain Soph, are actually, Twelve Aeons.)

(The Twelve Aeons are, in reality, Twelve Regions.)

(Aeon Thirteen is terribly divine.)

(The Aeons Regents, each of them, is subject to their Order, and all of them, in the Macrocosm and within the Man Microcosm, work according to the Solar Logos.)

(Part of the works must be done in the light, and part, between the super-darkness and the august silence of the Sages.)

(We must never forget that Hell and Paradise exist right here and not in any other world.)

(Hell is located within ourselves and within the bowels of the Earth.)

(Paradise is located within the Being and in the higher Dimensions of the World.)

(Only by working in the burning Forge of Vulcane located in Hell and among the august darkness of the Non-Being, can we gain the right to enter Paradise.)

(Hell is the womb of Heaven.)

(All work, in light or darkness, must be done between triangles, octagons and squares.)

(We must wear the boots of God Mercury to travel like this, since we are in Destiny and in the Sphere.)

                                                                                  Chapter 29

                                       Jesus enters the thirteenth Aeon and finds Pistis Sophia.

Then I ascended to the veils of the thirteenth Aeon. And it happened, when I reached the veils that they separated by their own accord and opened before me. I entered the thirteenth Aeon and found Pistis Sophia under the thirteenth Aeon. She was alone, with no one next to her, placed in that region, lamenting and groaning because she had not been admitted to the thirteenth Aeon, her highest immediate region. And she also felt sorry for the torments that Obstinate, who is one of the three triple powers, had inflicted on her. But about this - when I talk about it, about its expansion - I will tell you the mystery and how it happened.

(The Thirteenth Aeon comes to remind us of the Thirteen Aztec Skies or Nahoas of ancient Mexico.)

(There are also Thirteen Katuns among the Maya of Yucatán, Palenque and Central America in general.)

(It's those thirteen prophetic Katuns, Thirteen Periods of time for each human race.)

(Obviously, the prophecies for each of the last Katuns of our Aryan race were fulfilled exactly.)

(We are currently approaching Katun Thirteen.)

(The Mayans say that between the years two thousand forty and two thousand forty-three the Katun Thirteen will enter.)

(The great catastrophe that will annihilate Humanity that currently lives in the five continents of the World, will occur in Katun Thirteen.)

(Our Solar System has Thirteen Worlds, which are the following: Earth, Mercury, Venus, Sun, Mars, Jupiter, Saturn, Uranus, Neptune, Pluto, Vulcan, Persephone and Clarion.)

(The Thirteen Katuns, the Thirteen Worlds, the Thirteen Heavens of Anahuac, are related to the Thirteen Sephirot of the Hebrew Kabala, namely :)

(AIN, AIN SOPH, AIN SOPH AUR.)

(KETHER, CHOKMAH, BINAH, CHESED, GEBURAH, TIPHERETH, NETSAH, HOD, JESOD, MALCHUT.)

(These are the thirteen Aeons or supersensitive Atomic Regions that penetrate and mutually interfere without confusion.)

(Beyond these Thirteen Aeons is the Un-manifested Absolute.)

(The Intimate Christ, in Man, ascends within the resurrected Adept to the terrible Mysteries of the Thirteenth Aeon.)

(The Mysteries of the Thirteenth Aeon open before the Christified and Resurrected Adept.)

(Pistis Sophia is a compound word.)

(Pistis Sophia means: Power- Wisdom.)

(Pistis means Power. Sophia means Wisdom.)

(Unquestionably, the Power is in the Fohat, that is, in the Fire.)

(Authentic Wisdom becomes Fire.)

(There is the Fire of Fire, the Flame of the Flame, the Astral Signature of Fire.)

(Obviously, Christ-Wisdom, is the astral signature of Fire.)

(On the Thirteenth Aeon are the terrible Mysteries of the Pistis Sophia.)

(Obviously, the Pistis Sophia arises from within the bosom of the Eternal Common Cosmic Father.)

(Ostensibly, the Pistis Sophia arises from among the Unmanifested Absolute and is deposited in Aeon Thirteen.)

(We need to go through the Buddhist Annihilation if we want to marry the Pistis Sophia.)

(The worshipers of dear Ego would never find the Pistis Sophia.)

(Only with death comes the new, if the germ does not die, the plant is not born.)

(The Pistis Sophia is dormant within each one of us, in our inner Universe.)

(Only the death of the Ego will allow us to marry Pistis Sophia to ascend to Aeon Thirteen.)

(Unquestionably, one of the three triple powers, Eros diverted, or misguided Cupid, causes Pistis Sophia the worst damage.)

(We will never speak out against Eros, Shiva, Holy Spirit, or against Cupid-Eros, well we know that the key to all power is found in the tantric mysteries of Lingam-Yoni.)

(Chaos-Gae, Eros, the Greek Trinity, invites us to reflection.)

(Actually, we only speak out against fornication, adultery and sexual abuse.)

                                            Sophia and her power mates, contemplate the light.

It happened then, when Pistis Sophia saw me shining extraordinarily and without measure of the light that surrounded me that went into great agitation and contemplated the light of my dress. She saw the mystery of her name in my dress and the glory all of her mystery, for previously she had been in the region of height, on the thirteenth Aeon, but she began to sing praises in the highest light, that she had seen in the veil of the Treasury of Light.

And it happened then, when she persisted in singing praises in the highest light, that all the rulers who are with the two great triples - powers and their invisible (of her) who is their pair, and the other two and twenty invisible emanations contemplated (in the light), - because Pistis Sophia and her pair, they and the other two and twenty emanations form four and twenty emanations that the invisible Ancestor and the two great triple powers have emanated.

(Pistis Sophia, the divine Wisdom-Power, shines among the Christic mysteries, and agitated throbs and shudders in the Logoic garments.)

(The mystery of the name of the Pistis Sophia is hidden in the Solar Logos.)

(For something we have always been told that Christ is among the Mysteries of the Treasury of Light.)

(The Pistis Sophia speack with the sacred Verb of the great Hierophants.)

(The Pistis Sophia, Wisdom-Power, shines gloriously made flesh, in the incarnate Gods.)