Chapter 40

                                                       John asks and receives permission to speak.

It happened then, while Jesus spoke these words that he said to them: "This is the fourth repentance that Pistis Sophia expressed; now, therefore, let him who understood, understand." And then it happened, when Jesus said these words, that John came forward, worshiped Jesus' chest, and said: "My Lord, order me and let me say the solution of the fourth repentance that Pistis Sophia expressed."

Jesus said to John: "I give you the order and I allow you to speak the solution of repentance that Pistis Sophia expressed."

And John responded by saying: "My Lord and Savior, because of this repentance that Pistis Sophia expressed, your light power, which was in David, prophesied long ago in the first hundredth Psalm"

(John, within us, is the Word, the Verb, an autonomous and self-conscious part of our own Self.)

(The Light Power that was in David, that is: the power of Christ that was in David, prophesied long ago in the 100th Psalm.)

(Christ, the Intimate Christ, was also in David and within David.)

(Unquestionably, the Intimate Christ is the Instructor of the World.)

(The servants of the Lord sigh, each one, for his Philosopher's Stone and feel pity for the multitudes.)

(Within each of us there is a psychological country, populated by all those psychic aggregates that we carry inside.)

(People know where they are at any given time, but, unfortunately, they ignore the psychological place where they are located.)

(There are those who live located in brothels and taverns, or filthy places in their psychological country, and unfortunately ignore it.)

(Although it seems incredible, some very dignified and virtuous wives, who in the physical world live in their home, are psychologically located in brothels.)

(Honest and decent gentlemen, with magnificent backgrounds, are psychologically located in neighborhoods, colonies or streets of gunmen, thieves and bandits.)

(All this is due to the psychic aggregates that we carry inside.)

(Disintegrating such psychic aggregates, living personification of our psychological defects, we will establish ourselves firmly in the sky of our psychological country, that is, in the higher levels of our own Being, here and now.)

(Disintegrating the psychic aggregates, we will make our own lives a Masterpiece.)

(The psychological country of each of us fears the Name of the Lord. The red demons of Seth, living personification of our psychological defects, fear the sovereignty of the Intimate Christ.)

(Seth's red demons know very well that the sovereignty of the Lord means death to them.)

(The Lord will build Zion, that is, our inner Universe, the superior existential bodies of the Being, and will reveal itself in his Sovereignty.)

(The Lord never despises the humble's prayer.)

(All this will be understood by the future Generation, the new Race that will be born in a new Earth transformed after the great Cataclysm.)

                                               John interprets repentance with the following Psalm

- Lord, listen to my plea and let my voice reach you.

- Don't turn your face to me; incline your ear to me the day I am oppressed; Lend me heard soon the day I claim for you.

- Well, my days fade with smoke and my bones are dry like stone.

- I am wither as the grass and my heart is dry; Well, I forgot to eat my bread.

- From the voice of my groans my bones hurt my flesh.

- I am now like a pelican in the desert. I have become an owl in the house.

- I spent the night awake; I have become a lonely sparrow on the roof.

- My enemies have vilified me throughout the day and those who honored me have insulted me.

- Well, I ate ashes instead of my bread and mixed my drink with tears.

- Because of your rage; for you have lifted me and knocked me down.

- My days have declined like a shadow and I am wither like in the grass.

- But you, Oh! Lord, you endure forever, and your memory in the generation of the generation (s).

- Appear and have mercy on Zion, for the day has come to have mercy on her; The precise moment has arrived.

- Your servants have sighed for their stones and will have mercy the ground.

- And the nations will fear the name of the Lord and the kings of the earth fear your sovereignty.

- For the Lord will build Zion and reveal himself in his sovereignty.

- He has taken into account the prayer of the humble and has not despised his pleas.

- This will be recorded for another generation, and the people that will be created will praise the Lord.

- Because he has looked down, from his holy altitude; The Lord has looked down from heaven on earth.

- To listen to the groans of those chained, to free the children of those who are dead.

- To proclaim the name of the Lord in Zion and his glorification in Jerusalem.

- This Lord, is the solution of the mystery of repentance that Pistis Sophia expressed ".

(The future Race will understand these Teachings and praise the Intimate Christ.)

(The Intimate Christ, from the inside, helps us.)

(The Logos hears the supplications of those who between chains groan.)

(The name of the Lord will shine in Zion.)

(The name of the Lord will glorify Jerusalem.)

(Zion as real Man and Jerusalem as Solar Man or Super-Man, will shine in the Lord.)

                                                                                  Chapter 41

                                                                          Jesus praises John.

And it happened then, at the conclusion of John to say these words to Jesus, in the midst of the disciples, that Jesus replied "Well said John, the Pure One that you will reign in the kingdom of light."

(John, the Pure, the Word, reigns in the Kingdom of Light.)

(IEOUAN, Juan,John is the Word, the Army of the Voice, the collective Host of the creator Elohim.)

("In the beginning was the Word, and the Word was with God, and the Word was God.")

(The Host of the creator Elohim, the Logos, the Verb, creates with the power of the Word.)

("For Him all things were made and without Him nothing that was made would have been done.")

(The Logos sounds; so it is written.)

(The Elohim created the Universe through the Word and with the Word.)

(The Army of the Voice, through the luminous and spermatic Fiat of the First Instance, created the Universe.)

(The luminous and spermatic Fiat of the First Instance gave life to everything that is, has been and will be.)

(However, ego emanations oppress Pistis Sophia.)

                                         Obstinate's emanations snatch the light from Pistis Sophia.

Jesus continued his speech by saying to his disciples: "It happened again that: The emanations of Obstinate again oppressed Pistis Sophia in chaos, wishing to snatch away all her light; the mandate to get her out of chaos was not yet fulfilled, and yet was not ordained me through the First Mystery, to save her from chaos. Then, when all the material emanations of Obstinate oppressed her, she cried out and expressed her fifth repentance by saying:

(Only the mandate of the Old Man of the Centuries can save Pistis Sophia, get her out of Chaos.)

                                                                    Sophia's Fifth Repentance

- Light of my salvation, I sing to you my praise in the region of heights and also in chaos.

- I sing to you my praise with the hymn that I sang in the heights and with which I praised you when I was in chaos. Let me come to your presence and attend, Oh! Light, to my regret.

- For my power is full of darkness, and my light has vanished in chaos.

- I have become like the aldermen of chaos, who have entered the darkness below. I have become like a material body that has no one in height to save it.

- I am also like the subjects to whom their power has been taken away and they are thrown into chaos, - matters - to whom you did not save and who are absolutely condemned by your mandate.

- Now and therefore, they have put me in the darkness below, in the dark and between matter that are dead and lack power.

- You have carried out your mandate in me and all the things that you have decreed.

- And your spirit has moved away, leaving me. And even more, by your mandate the emanations of my Aeon have not helped me, they have detested me and separated from me, and yet I am not totally destroyed.

- And my light has diminished in me and I have cried out for the light that is still in me, and I have raised my hands towards you.

- Now and therefore, Oh! Light, will you not fulfill your command in chaos, and the messengers who come according to your commands will not rise in darkness and will come, and will they be your disciples?

- Won't they shout the mystery of your name in chaos?

- Or perhaps they will not pronounce your name in a matter of chaos in which you (yourself) will not purify yourself?

- But I have sung praises to you, Oh! Light, and my regret will come to you in height.

- Let the light come to me.

- Well, they have taken my light, and I am in pain because of the light, from the moment I was emanated. And when I have looked at the light in height, I have seen down the power of light in chaos; I have risen and fallen.

- Your mandate came upon me and the terrors you decreed for me led me to deceit.

- And surrounding me in great quantity, by way of water, they have remained with me all the time.

- And by your mandate you have not made the emanations of my companions help me, nor that my partner saves me from my afflictions.

This is, then, the fifth repentance that Pistis Sophia expressed in chaos, when all the material emanations of Obstinate continued to oppress her. "

(Pistis Sophia sings praise to the Light of salvation in both Chaos and Heights.)

(The Initiate of Pistis Sophia complies with the Table of Hermes Trismegisto that says so :)

("It's true, no lie, true and very true.)

(What is below is like what is above, and what is above is like what is below. For these things the miracles of one thing were performed.)

(And as all things are and proceed from the one, through the mediation of one, so all things have been born of this unique thing by adaptation.)

(The sun is her father and the moon is her mother. The wind has carried her in her womb. The earth is her nurse and her receptacle. The father of everything, the Thelema of the universal world is here.)

(Its strength or power remains intact if it is converted to earth.)

(You will separate the earth from the fire, the subtle from the thick, gently, with great industry.)

(Ascend from the earth and descend from heaven, and receive the strength of all the superior and inferior things. You will have the glory of the world in this way and all darkness will flee from you.)

(It is the force, strong of all strength, for it will overcome every subtle thing and penetrate every solid thing. Thus the world has been created. From there will come innumerable adaptations, whose method is given here)

(That is why I have been called Hermes Trismegisto, for I have all three parts of universal philosophy.)

(What I have said about solar work is complete.")

(The Initiate suffers greatly in the Chaos below, in the darkness of the Non-Being.)

(The darkness below is frightening.)

(The Aldermen who are below, in the darkness of the Non-Being, know how much Pistis Sophia suffers.)

(Many are the matters that are absolutely condemned within us.)

(The Adept, loaded with Pistis Sophia, goes up and down when necessary.)

(Sometimes, the Initiate must remain for a long time in the Abyss, working in the super-darkness and august silence of the Sages.)

(From the darkness comes the Light and the Cosmos springs from Chaos.)

(The Sages, in the darkness below, live among matters that are dead and lack power.)

(However, such matters believe themselves to be alive and powerful.)

(I want to emphatically refer to the demons in the Averno.)

(The Intimate Christ has carried out his mandate in the heart of the Adepts who descend to the dark kingdom of Pluto to work in the Great Work.)

(When the Adepts descend to the Tartarus, they move away from the Intimate Christ and suffer the unspeakable.)

(Pistis Sophia cries out for the Light when she is in the Averno.)

(The Light always fulfills its mandate in Chaos.)

(The Messengers are the upper parts of the Being who visit the Adept in the Averno to instruct him.)

(Obviously, to each rise is preceded by a descent, and all mystical exaltation precedes a frightful and terrible humiliation.)

(No one can go up without taking the trouble to go down.)

(The mystery of the Secret Name of each one of us is terribly divine.)

(There are abominable matters in us, sometimes heroic and kind, with many merits, but which can never be purified, and therefore must disintegrate in the Abyss.)

(The Initiate in the Averno, charged with Pistis Sophia, sings praises to the Light, and his repentance ascends to the Father.)

(The Light must flood the Workers of the Great Work who suffer in the dark kingdom of Pluto.)

(May the power of the Light reach Chaos for the good of the Sages who work among the august super-darkness of the great mysteries.)

(That the terrors of the Abyss do not confuse the Sages, it is our desire.)

(The terrors of the hell worlds are multifaceted, within the bowels of the Earth.)

(The various autonomous and self-conscious parts of our own Self must help the Adepts.)

(The Buddhi, the Beatrice of the Dante, the Beautiful Helen of Troy, the Spirit Soul, should help the Adept.)

(Blessed is the Adept who is helped by his Walkiria.)

(Blessed is the Adept who is helped by Geneva, the Queen of the Jinas, the one who will pour the wine to Lanzarote between the glasses of Sukra and Manti.)

(Wine of the transcendent Sexuality shining in the Chalice of all delights.)