Wisdom from G. I. Gurdjieff

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Georges Ivanovich Gurdjieff (13 January 1872? – 29 October 1949) was a Greek-Armenian enlightened mystic and a spiritual teacher of what came to be called "the Work" or "The Fourth Way", in which he taught people how to increase and focus their attention and energy through various awareness exercises. According to his teachings, such inner development is the beginning of a possible further process of change, and spiritual evolution.

 

 

Man such as we know him, is a machine.

 

You must understand that ordinary efforts do not count; only super efforts count.

 

Sincerity is the key which will open the door through which you will see your separate parts, and you will see something quite new. You must go on trying to be sincere. Each day you put on a mask, and you must take it off little by little.

 

I ask you to believe nothing that you cannot verify for yourself.

 

If you want to lose your faith, make friends with a priest.

 

It is very difficult also to sacrifice one's suffering. A man will        renounce any pleasures you like but he will not give up his suffering.

 

Faith of consciousness is freedom
Faith of feeling is weakness
Faith of body is stupidity.

 

Without self knowledge, without understanding the working and functions of his machine, man cannot be free, he cannot govern himself and he will always remain a slave.

 

Every one of those unfortunates during the process of existence should constantly sense and be cognizant of the inevitability of his own death as well as of the death of everyone upon whom his eyes or attention rests. Only such a sensation and such a cognizance can now destroy the egoism completely crystallized in them that has swallowed up the whole of their Essence, and also that tendency to hate others which flows from it.

 

Man has the possibility of existence after death. But possibility is one thing and the realization of the possibility is quite a different thing.

 

It is the greatest mistake to think that man is always one and the same. A man is never the same for long. He is continually changing. He seldom remains the same even for half an hour.

 

In speaking of evolution it is necessary to understand from the outset that no mechanical evolution is possible. The evolution of man is the evolution of his consciousness.

 

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There is a cosmic law which says that every satisfaction must be paid for with a dissatisfaction.

 

Knowledge can be acquired by a suitable and complete study, no matter what the starting point is. Only one must know how to 'learn.' What is nearest to us is man; and you are the nearest of all men to yourself. Begin with the study of yourself; remember the saying 'Know thyself.

 

The sole means now for the saving of the beings of the planet Earth would be to implant again into their presences a new organ ... of such properties that every one of these unfortunates during the process of existence should constantly sense and be cognizant of the inevitability of his own death as well as the death of everyone upon whom his eyes or attention rests. Only such a sensation and such a cognizance can now destroy the egoism completely crystallized in them.

 

A man may be born, but in order to be born he must first die, and in order to die he must first awake.

 

It is impossible to recognize a wrong way without knowing the right way. This means that it is no use troubling oneself how to recognize a wrong way. One must think of how to find the right way.

 

Two things in life are infinite; the stupidity of man and the mercy of God.

 

Hope of consciousness is strength
Hope of feelings is slavery
Hope of body is disease.

 

Man has no individual I. But there are, instead, hundreds and thousands of separate small "I"s, very often entirely unknown to one another, never coming into contact, or, on the contrary, hostile to each other, mutually exclusive and incompatible. Each minute, each moment, man is saying or thinking, "I". And each time his I is different. Just now it was a thought, now it is a desire, now a sensation, now another thought, and so on, endlessly. Man is a plurality. Man's name is legion.

 

Man has no permanent and unchangeable I. Every thought, every mood, every desire, every sensation, says "I".

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  • Osho brought him back into public awareness, for he was almost forgotten. One reason was his book being actually very difficult to read. Even I would rather prefer to read Hegel than him, funny, right?

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