DISCIPLINE OF YOGA SLEEP
This chapter gives us ample information on the discipline of Yoga sleep.
The food we do in the afternoon should be light. When the mind is quiet it is favorable for the discipline of sleep.
Teaches us how the head of our bed should face the north, the mattress is not hard or soft, we should have under the pillow a notebook with its own pen.
After turning off the light lie on your back, concentrating on Morpheus, god of sleep, he welcomes the opportunity to provide.
We should not move to get up so that memories cannot escape, so we can write down the details of the dream. If we only remember fragments of dreams, we enter them, for they serve the total recall at any time.
DISCIPLINE OF YOGA SLEEP
Those candidates who sincerely long for the direct mystical experience, should unquestionably begin with the discipline of Yoga sleep.
It is clear that the Gnostic should be demanding with himself and learn to create favorable conditions to remember and understand all those intimate experiences that always occur during sleep.
Before going to bed for the rest of the cares and fatigues of daily living, should pay due attention to the state in which we are.
The devotees who due to circumstances lead a sedentary life, nothing lost and much earn before to go to bed to made a short brisk walk and fresh air; this walk will loosen your muscles.
However, it is clear that we must never abuse physical exercises; we need to live harmoniously.
Dinner, snack or final meal of the day should be light, free of heavy or stimulating delicacies, carefully avoiding ingesting elements that may reveal to us, lose sleep.
The highest form of thinking is not thinking. When the mind is still and quiet, free from the cares of the day and worldly anxieties, is then in a state one hundred percent favorable for the Dream Yoga practice.
When it really works the higher emotional center concludes, albeit briefly, the process of thinking..
It is clear that such a center into activity with Dionysian inebriation.
Such rapture is possible when listening with infinite devotion to the delightful symphonies, of Wagner, a Mozart, Chopin piano works (or the master pieces of the pleidian Bach), and so on.
Beethoven's music, especially is extraordinary to vibrate intensively the higher emotional center.
In It find the sincere Gnostic an immense field of mystical exploration, because is not music of form but ineffable archetypal ideas; every note has meaning; every silence superior emotion.
Beethoven, he felt so cruelly the rigors and trials of "spiritual night" instead of failing as many applicants, was opening the eyes of his intuition to super mysterious naturalism, to the spiritual part of nature, to the region where they live angelic kings of this great Universal Creation: Tlaloc, Huehueteotl, and all the plenty Beings of Light etc., etc.
Behold the "musician-philosopher" along his exemplary existence. On his desk he has constantly by the sight of his Divine Mother Kundalini, the Ineffable NEITH, Anahuac's TONATZIN, the supreme Egyptian ISIS.
He has told us that that great master had put at the bottom of this lovely figure an inscription, handwritten thereof, mysterious reads:
"I'm the one who has been, is and will be, and no mortal has lifted my veil."
The revolutionary inner progress becomes impossible without the immediate aid of our Divine Mother Tonantzin.
All grateful son should love his mother; Beethoven dearly loved his.
Outside the physical body, in the hours of sleep, the soul can talk to your Divine Mother; however, it is clear that we must begin with the discipline of sleep.
We need to pay attention to the bedroom where we sleep. The decoration should be pleasant. The most desirable colors for the purposes pursued -a despite what others authors recommend- are precisely the three primary colors: red blue and yellow.
Undoubtedly, the three basic colors always correspond to the three primary forces of nature (the holy TRIAMANZIKAMNO). Holy Affirmation, Holy Negation and Holy Conciliation.
It is worth remembering that the three original forces of this great creation always crystallize in the positive, negative and neutral manner.
The "cause causorum" of the Saint TRIAMANZIKAMNO is hidden in the active element OKIDANOK; the latter, in itself, is only the emanation of the Sacred Solar Absolute.
Obviously, the rejection of the three primary colors, after all these reasons, is equivalent, by simple logical deduction, to fall into an absurdity, in a blunder.
Dream Yoga is extraordinary, marvelous, formidable; however, it is often very demanding.
The bedroom should always be well perfumed and ventilated but not flooded with cold calm of the night.
After a detailed review of itself and the room where we sleep, the Gnostic must examine his bed.
If we observe any compass, we can verify for ourselves that the needle is oriented north.
Unquestionably, it is possible to consciously to exploit this magnetic current of the world always flowing from south to north.
We orient the bed in such a way that the head always remains to the north; so we can use wisely current indicated by the magnetic needle.
The mattress must not be excessively hard nor too soft, that is, it must have an elasticity such that in any way affect the psychic processes sleeper.
Squeaky springs or a header creak and moan at the slightest movement of the sleeper, constitute a serious obstacle to these practices.
They are placed under the pillow a notebook or pad and pencil, so that it can easily find them in the dark.
The bedding should be fresh and very clean; must perfume the pillowcase with our favorite fragrance.
After fulfilling all these requirements, the Gnostic ascetic will proceed to take the second step of this esoteric discipline.
It will get into his bed and, having turned off the lights, you will lie supine, ie, on their backs, with closed eyes and hands on the solar plexus.
He will remain completely still for a few moments and, having loosened or completely relaxed, both physically and mentally, he will concentrate on Morpheus, the god of sleep.
Unquestionably, each of the isolated parts of our Real Being exercising certain functions, and it is precisely Morpheus (do not confuse with Orpheus) responsible for educating the mysteries of sleep.
It would be more than impossible to draw an outline of the Being; however, all spiritualized, isolated parts, of our common presence, want the absolute perfection of its functions.
When we concentrate on Morpheus, he is glad for the brilliant opportunity we provide.
It is urgent to have faith and know beg. We must ask Morpheus to be illustrate and awake us in the supra-sensible worlds.
At this point it begins to take over the Esotericism Gnostic a very special drowsiness, and then adopts the lion posture:
"Lying on his right side, with his head pointing north, pick up your legs slowly until your knees are bent in this position the left leg rests on the right, Then place his right cheek on the palm right hand and let the left arm rest on the leg on the same side."
Upon waking from normal sleep we must not move, because it is clear that with such a move our values are agitated and memories are lost.
Undoubtedly, the retrospective exercise becomes necessary in such instants, when we wish to remember with entire precision each and every one of our dreams.
The Gnostic should note very carefully the details of the dream or dreams in the notebook or notebook placed under the pillow for this purpose.
So you can keep a detailed record of his inner progress in dream yoga.
Although there remain in memory only vague fragments of the dream or dreams, they must be carefully recorded.
When you have nothing left in memory, the retrospective exercise should be started based on the first thought that we had in the moment of awakening; obviously that is closely associated with the last dream.
We need to clarify solemnly that the retrospective exercise is initiated before having totally returned to the waking state, when we are still in a state of drowsiness trying to consciously follow the dream sequence.
The practice of that exercise always starts with the last image that we had moments before returning to the waking state.
We end this chapter by stating solemnly that it is not possible to go beyond this part related to the dream yoga discipline unless we have achieved the perfect memory of our oniric experiences.
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