1. Loop structure

Conscience is always self-referencial. Conscience is recognized only by conscience. Or in a more mechanic style - brain looks upon brain in order to do research. This is a loop. That means, there is no independent look "from outside" but only from the loop. In order to know what conscience is it needs conscience - a classical form of vicious circle. In order to know I must use that which I want to know - conscience. We are trapped in the loop with no chance to escape - never.

2. Self expression

Heidegger once called humans "thrown into this world". From his pure "existence" he comes to "suchness". The way from existence to suchness is the way of individuation - a conscious human discovers his "I" and his distinctiveness.

First he must discover his distinctiveness and speciality, that means his separation from others. Then he must let go of it and discover his unity with all that is again.

Such happens in an antithetic manner - there is both, looking for distinctiveness AND unity. A good way dealing with it is DIALECTICS.

3. Representations

a. Language

The general structure is clearly focussed on didtinctiveness, that means SEPARATION. We see that in the simple SPO structure of sentences - subject, predicate, object. The subject is the doer, the predicate the form of doing and the object that with which something is done. "I" appears in sentences mostly as subject - it is the doer. The distinct being.

Otherwise language is also able to express the desire for unity. In poems. In love-language.

b. Sexuality

Orgasms are expressions of strong desires for fusions. It is the climax of vanishing distinctiveness and flowing unity. It lasts only a short time, then we come back to distinctiveness again.

Interestingly very active sexuality lasts mostly around 2-3 years after a relation has started - then it vanishes more or less. Now it needs different perceptions for keeping a love going. Mostly things which are experienced in unity.

Over the years many thus feel a strong urge to feel distinctiveness again and break up their love relations.

c. Leadership

This is the third great exposure of what the dialectical relation between distinctiveness and unity is revealing. We want to lead more or less. This includes our families, friends and the public.

That also means, we must deal with the phenomenon of power, which is by the way a very strong sex stimulant. Power by words, appearance, aura, character. Some power is oppressive, some strengthening and supportive.

3. Sobering patterns

a. Individual conscious expression are always expressions of both, desire for distinctiveness and unity. Self-love and love for others. There is never an individual with only one direction.

b. Channelling is always a power game, for it is a sign of distinctiveness. For the sake of unity the channeller must be a loving person, and the listener must feel love.

c. In the deep ground every channeling has nothing to do with others, but always with the channeler himself/herself.

d. A listener of channelings can make it his/her own case or not. He/she is unable to prove anything as far as a channeling deals with future dates or events. The only thing he is able to is feeling the mind of the channelling - is there love or not.

e. Generally it is not able to only deal reasonable with human minds - it is working much beyond any rationality. Alone the dialectical relation between distinctiveness and unity exceeds any rationality.

f. A human individual having discovered his conscious ways of both, distinctiveness and unity must rely on himself/herself in terms of self-confidence. If he/she is too much focussed on others (including channellings), he/she will get lost in a kind of self-dissolution. If he/she is too much focussed on himself/herself, he/she will get lost in utter egoism. Self-confidence is looking for a way in between - by feeling and getting aware of how things flow.

g. We must continue to do things in daily life which we must do - caring for kids, cooking, cleaning our house, sleeping, eating, having sex, celebrating birthdays, watering flowers in our gardens etc. etc. We have no other chance.

h. If something world shaking will occur, thus we will get aware of it. And if there will be a disclosure, we will get aware of it, if this is what we are supposed to experience.