XXIV

THE PSYCHOLOGICAL SONG  

It is time to think seriously about what is called "internal consideration".

No doubt about the disastrous aspect of "intimate self-consideration"; besides hypnotizing the consciousness, it makes us lose a lot of energy.

If you do not make the mistake of identifying too much with it, inner self-consideration would be something more than impossible.

When one identifies with oneself, feel pity for himself, self-esteems, thinks he has always behaved very well with Tom, with so and so, with the wife, children, etc., and that nobody has appreciate it, etc. Total is a saint and all others are scoundrels and rascals.

One of the most common self-consideration intimate ways is the concern about what others might think about oneself; they might suppose that we are not honest, sincere, truthful, courageous, etc.

The oddest thing about all this is that we unfortunately ignore the enormous loss of energy that this kind of worries brings.

Many hostile attitudes towards certain people who have done us no harm, is precisely because of such concerns born of intimate self-consideration.

In these circumstances, self-esteeming in this way, it is clear that I or better said the egos instead of disappearing, become horribly fortified.

 Identified one with oneself feel much pity of his own situation and even gives you to do accounts.

That's why he thinks that whatshisname that the, the buddy, the pal, the godmother, the neighbor, the boss, the friend, etc., etc., etc., have not been paid properly despite all his usual goodness and bottled in this it becomes unbearable and boring for everyone.

With a subject like this, you can hardly speak because any conversation is certainly goes to his little book of accounts and their vaunted sufferings.

It is written that in the Gnostic esoteric work, that soul growth is only possible through the forgiveness of others.

If someone lives from instant to instant, from moment to moment, suffering for what they owe to him, so they did to him, for the bitterness that they caused to him, always with the same song, nothing can grow inside.

The Prayer of the Lord said: "Forgive us our debts as we forgive our debtors."

The feeling that people owe us, the pain of the bad things that others caused, etc., stops all internal progress of the soul.

Jesus the Great KABIR, said. "Agree with your adversary quickly, while you are with him on the way, lest the adversary deliver thee to the judge, and the judge to the officer, and thou be cast into prison Verily I tell you, will not be released until he paid the last penny." (Matthew V, 25, 26)

If they owe us we should. If we demand to be paid until the last denarius, we should first pay the last penny.

This is the "law of retaliation", "An eye for an eye and a tooth for a tooth." "Vicious Circle" absurd.

Apologies, the full satisfaction and other humiliations to others we demand for the wrongs they caused us, we are also required although we consider ourselves tame sheep.

Placed one under unnecessary laws is absurd, it is better to put himself under new influences.

The Law of Mercy is a more elevated influence than the Law of the violent man: "eye for eye, tooth for tooth".

It is urgent, essential, cannot be postponed, put ourselves intelligently under the marvelous influences of the Gnostic esoteric work, and forget that we are owed and eliminate in our psyche any form of self-consideration.

We must never admit within us, feelings of revenge, resentment, negative emotions, anxieties for the wrongs caused us, violence, envy, incessant remembering of debts, etc., etc., etc.

Gnosis is destined for those sincere aspirants who truly want to work and change.

If we look at the people we can see directly, that each person has their own song.

Each sings his own psychological song; I want to emphatically refer to the issue of psychological accounts; feel that people owe us, complaining, self- consideration, etc.

Sometimes people "sing their song, so that if" without being strings, without being encouraged and sometimes after a few glasses of wine...

We say that our boring song must be eliminated; it incapacitates us internally, steals a lot of energy.

In matters of revolutionary psychology, someone who sings too well, -no we are referring to beautifies voice or to physical-singing, certainly cannot go beyond itself; It stays in the past...

A person impeded by sad songs cannot change his Level of Being; you cannot go beyond what it is.

To move to a higher level of Being, we must stop being what it is; We need not be what we are.

If we continue being what we are, we can never move to a higher level of Being.

In the field of practical life, unusual things happen. Quite often, any person befriends with another, just because it is easy to sing his song.

Unfortunately such kind of relationships end when the singer is asked to shut up, to change the disc, to talk about something else, etc.

Then the resentful singer, goes in search of a new friend, someone who is willing to listen indefinitely.

The singer demands comprehension, someone who understands him, as if it were so easy to understand another person.

To understand another person is necessary to understand himself. Unfortunately, the good singer believes that he understands himself.

Many are the disenchanted singers who sing the song of not being comprehended and dream with a marvelous world where they are the central figures.

However, not all singers are public, there are also reserved; they not sing their song directly, but secretly sing.

They are people who have worked hard, who have suffered too much, feel disappointed, think that life owes them all that they were never able to achieve.

Usually, they feel an inner sadness, a sense of monotony and frightening boredom, inner exhaustion or frustration around which thoughts pile up.

Unquestionably, secret songs prevent us step on the path of self-realization of the Being.

Unfortunately, such inner secret songs go by unnoticed by themselves unless we intentionally observe.

Obviously all observation, of oneself lets light penetrate in oneself, in their innermost depths.

No interior change can occur in our psyche unless being taken in the light of the observation of oneself.

It is indispensable to observe yourself being along the same way that being in relationship with people.

When one is alone, very different "I's" very different thoughts, negative emotions, etc., are presented.

Not always is well accompanied when you are alone. It's just normal, very natural, being very badly accompanied in full loneliness. The most negative and dangerous "I's" present themselves when you are alone.

If we want radically transform us we need sacrifice our own sufferings.

Often we express our sufferings in articulated or unarticulated songs.

 XXV

RETURN AND RECURRENCE

A man is what his life is if he does not modify anything within himself, if not radically transform his life, if it does not work on himself, is wasting his time miserably.

Death is the return to the very beginning of his life with the possibility of repeating it again.

Much has been said in the Pseudo-Esoteric and Pseudo-Occultist literature on the subject of successive lives is better to be concerned about successive existences.

The life of each of us with all its seasons is always the same repeating itself from existence to existence, through the countless centuries.

Unquestionably, we continue in the seed of our descendants; this is something that is already proven.

The life of each of us in particular is a living movie that at time to die we took it to the eternity.

Each of us takes his movie and brings it back again and to film it on the screen of a new existence.

The repetition of dramas, comedies and tragedies is a fundamental axiom of the Law of Recurrence.

In each new existence is always repeat the same circumstances. The actors of such scenes always repeated, are those people who live within our interior, the "I`s".

If we disintegrate those actors, those "I's" that originate always repeated scenes of our lives, then the repetition of such circumstances would be more than impossible.

Obviously without actors there can be no scenes; this is irrefutable, irrefutable.

This is how we can liberate ourselves from the Laws of Return and Recurrence; so we can become truly free.

Obviously each of the characters (Selves) which we carry within repeats from existence to existence in the same role; if we disintegrate them if the actor dies the role concludes.

By reflecting seriously on the Law of Recurrence or repetition of scenes in each return, we discover by intimate self-observation the secret springs of this issue.

If in the past existence at the age of twenty-five (25) years, we had an affair is indubitable that the "I" of that commitment will seek the lady of his dreams at twenty (25) years of the new existence.

If the lady in question was only eighteen (18) years, the "I" of that affair will seek her beloved in the new existence just at the same age.

Clearly it understands that the two "I's" both him as hers, are sought telepathically and reunite again to repeat the same love affair of the past existence...

Two enemies who fought to death in a past existence will be sought again in the new existence to repeat their tragedy at the corresponding age.

If two people had a lawsuit by real estate at the age of forty (40) years in the past existence, at the same age telepathically they are sought in the new existence to repeat the same.

Within each one of us live many people full of commitments; that is irrefutable.

A thief load inside a den of thieves each with different criminal commitments. The murderer carries within himself a "club" of murderers, and the lustful carries in his psyche a 'Whorehouse ".

The critical thing about this is that the intellect ignores the existence of such people or "I's" within oneself and of such commitments that are fatally fulfilled.

All these commitments of the Selves which dwell within us, succeed under our reason.

These are facts that we ignore, things that happen to us, events that are processed in the subconscious and unconscious.

With good reason we are told that everything happens to us, as when it rains or when it thunders.

We really have the illusion of doing, however we do nothing, happens to us, this is fatal, mechanical...

Our personality is merely the instrument of different people (Selves), whereby each of these people (Selves) fulfills its commitments.

Below of our cognitive skills many things happen, unfortunately we ignore what below our poor reason happens.

We believe wise when really do not even know we do not know. We are logs dragged by the boisterous waves of the sea of ​​existence.

Out of this misfortune, this unconsciousness, the pitiful state in which we find ourselves, is only possible by dying within ourselves...

How could we awaken without first dying?. Only death brings forth new! If the germ does not die, the plant does not born.

Whoever awakens really for that reason acquires full objectivity of his consciousness, authentic enlightenment, happiness...

XXVI

CHILDISH SELF-CONSCIOUSNESS

We have been told very wisely that we have ninety-seven percent of sub-consciousness and three percent of Consciousness.

Speaking frankly and straightforwardly, we will say that ninety-seven percent of Essence that we carry within, is bottled, stuffed, tucked within each of the Selves which together constitute the "Myself".

Obviously the Essence or Consciousness bottled up within each I, is processed by its own conditioning.

Any disintegrated ego releases certain percentage of Conscience, emancipation or liberation of the Essence or Consciousness, would be impossible without the disintegration of each ego or I.

The more disintegrated Egos, greater self-awareness. A smaller amount of disintegrated Selves, the lower percentage of awakened consciousness.

The awakening of consciousness is only possible by dissolving the I, dying in itself, here and now.

Unquestionably while Essence or consciousness is inlying between each of the Selves that we carry within us, we are asleep in subconscious state.

It is urgent to transform the sub-consciousness into consciousness and this is only possible by annihilating the Selves; dying themselves.

It is not possible to wake up without having died in themselves. Those who try to awaken first and then die, have no real experience of what they claim, marching resolutely along the path of error.

Newborn babies are wonderful, they enjoy full self-consciousness; They are fully awake.

Within the body of the newborn child it is reincorporated the Essence and that gives the creature its beauty.

We do not want to say that one hundred percent of the Essence or Consciousness is reincorporated in the newborn, but the three percent free that normally is not bottled between the Selves.

However, that percentage of free Essence reincorporated within the body of newborn children, gives them full self-consciousness, clarity, etc.

Adults see the newborn with pity, think the creature is unconscious, but sadly mistaken.

The newborn sees the adult as it is actually; unconscious, cruel, perverse, etc.

The egos of the newborn come and go, circling around the crib, would get between the new body, but because the newborn has not yet built a personality, any attempt of the Selves to enter the new body, it is more than impossible.

Sometimes babies are frightened when they see those phantoms or Selves that approach their crib and then they scream, cry, but adults do not understand this and assume that the baby is sick or hungry or thirsty; such is the unconsciousness of adults.

As the new personality is formed, the Selves that come from previous existences penetrate gradually into the new body.

When the totality of the Selves has returned, we appear in the world with that horrible ugliness that characterizes us; Then, like sleepwalkers we walk everywhere; always unconscious.

When we die, three things go to the grave: 1) The physical body. 2) The organic vital fund. 3) The personality.

The vital fund, like a ghost is gradually disintegrates, front to the sepulchral grave as the physical body is also disintegrating.

The personality is subconscious or infra-conscious, enters and leaves the sepulcher whenever it wants, rejoices when mourners bring flowers, loves his family and dissolves very slowly until becoming cosmic dust.

What continues beyond the grave is the EGO, the pluralized I, the myself, a bunch of devils within which it is trapped the Essence, the Consciousness, which in his time and his hour returns, he re-embodied.

It is regrettable that made the new personality of the child, is also re-enter the Selves.