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Cognition and Divine Love

Cognition and Divine Love


With the spiritual will aroused, awareness flows quite naturally into the anahata chakra, the heart center, governing the faculties of direct cognition or comprehension. Connected to the cardiac plexus, this chakra is often referred to as "the lotus of the heart." Its twelve "petals" imply that the faculty of cognition can be expressed in twelve distinct ways or through as many masks or personae. Its color is a smoky green. Man usually awakens into this region of cognition around age twenty-one to twenty-six. Life for seekers in this chakra is different than for others. It is in anahata, literally "unstruck sound," that the aspirant attains his mountaintop consciousness. Instead of viewing life in its partial segments, like seeing just the side of the mountain, he raises his consciousness to a pinnacle from which an objective and comprehensive cognition of the entirety is the natural conclusion. Uninvolved in the seemingly fractured parts, he is able to look through it all and understand--as though he were looking into a box and seeing the inside, the outside, the top and the bottom all at the same time. It looks transparent to him and he is able to encompass the totality in one instantaneous flash of direct cognition. He knows in that split second all there is to know about a subject and yet would find it difficult to verbalize that vast knowing. Various highly endowed psychics are prone to utilize this force center, for such spiritual powers as healing are manifested here.

People with the anahata chakra awakened are generally well-balanced, content and self-contained. More often than not, their intellect is highly developed and their reasoning keen. The subtle refinement of their nature makes them extremely intuitive, and what is left of the base instincts and emotions is easily resolved though their powers of intellect. It is important that the serious aspirant gain enough control of his forces and karmas to remain stabilized at the heart center. This should be home base to him, and he should rarely or never fall below anahata in consciousness. Only after years of sadhana and transmutation of the sexual fluids can this be attained, but it must be attained and awareness must settle here firmly before further unfoldment is sought.

Universal or divine love is the faculty expressed by the next center, called the vishuddha chakra. This center is associated with the pharyngeal plexus in the throat and possesses sixteen "petals" or attributes. Whereas the first two centers are predominantly odic force in nature and the third and fourth are mixtures of odic force and a little actinic force, vishuddha is almost a purely actinic force structure. On a percentage scale, we could say that the energies here are eighty percent actinic and only twenty percent odic. Whenever people feel filled with inexpressible love and devotion to all mankind, all creatures large and small, they are vibrating within vishuddha. In this state there is no consciousness of a physical body, no consciousness of being a person with emotions, no consciousness of thoughts. They are just being the light or being fully aware of themselves as actinic force flowing through all form. They see light throughout the entirety of their body, even if standing in a darkened room. This light is produced in the ajna chakra above through the friction occurring between the odic and actinic forces and perceived through the divine sight of the third eye. The sense of "I," of ego, is dissolved in the intensity of this inner light, and a great bliss permeates the nerve system as the truth of the oneness of the universe is fully and powerfully realized. Vishuddha means "sheer purity." This center is associated with blue, the color of divine love.

The jnani who has awakened this center is able for the first time to withdraw awareness totally into the spine, into the sushumna current. Now he begins experiencing the real spiritual being. Even at this point he may hold a concept of himself as an outer being, as distinct from the inner being he seeks. But as he becomes stronger and stronger in his new-found love, he realizes that the inner being is nothing but the reality of himself. And as he watches as the outer being fades, he realizes that it was born in time and memory patterns, put together through the forces of reason and sustained for a limited period through the forces of will. The outer shell dissolves and he lives in the blissful inner consciousness that knows only light, love and immortality.   SSS

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Divine Sight and Illumination

Divine Sight And Illumination


The sixth force center is ajna, or the third eye. Ajna chakra means "command center" and grants direct experience of the Divine, not through any knowledge passed on by others, which would be like the knowledge found in books. Magnetized to the cavernous plexus and to the pineal gland and located between the brows, the ajna chakra governs the superconscious faculties of divine sight within man. Its color is lavender. Of its two "petals" or facets one is the ability to look down, all the way down, to the seven talas, or states of mind, below the muladhara and the other is the ability to perceive the higher, spiritual states of consciousness, all the way up to the seven chakras above the sahasrara. Thus, ajna looks into both worlds: the odic astral world, or Antarloka, and the actinic spiritual world, or Sivaloka. It, therefore, is the connecting link, allowing the jnani to relate the highest consciousness to the lowest in a unified vision. This center opens fully to the conscious use of man after many experiences of nirvikalpa samadhi, Self Realization, resulting in total transformation, have been attained, although visionary insights and, particularly, inner light experiences are possible earlier.

The composition of this chakra is so refined, being primarily of actinic force, that a conscious knowledge of the soul as a scintillating body of pure energy or white light is its constant manifestation. From here man peers deeply into the mind substance, seeing simultaneously into the past, the present and the future--deeper into evolutionary phases of creation, preservation and destruction. He is able to travel consciously in his inner body, to enter any region of the mind without barrier and to reduce through his samyama, contemplation, all form to its constituent parts.

It is not recommended on the classical Hindu yoga path for one to sit and concentrate on this force center, as the psychic abilities of the pineal gland can be prematurely awakened over which control is not possible, creating an unnecessary karmic sidetrack for the aspirant. Visions are not to be sought. They themselves are merely illusions of a higher nature around which a spiritual ego can grow which only serves to inhibit the final step on the path, that of the Truth beyond all form, beyond the mind itself. Therefore, the pituitary gland, which controls the next and final center, should be awakened first. This master gland is located about an inch forward and upward of the left ear, near the center of the cranium. At that point one can inwardly focus awareness and see a clear white light. This light is the best point of concentration, for it will lead awareness within itself and to the ultimate goal without undue ramification.

The sahasrara, or crown chakra, is the "thousand spoked" wheel, also known as sahasradala padma, "thousand-petaled lotus." Actually, according to the ancient mystics, it has 1,008 aspects or attributes of the soul body. However, these personae are transparent--a crystal clear white light, ever present, shining through the circumference of the golden body which is polarized here and which seems to build and grow after many experiences of sustained nirvikalpa samadhi, manifesting a total inner and outer transformation.

The crown center is the accumulation of all other force centers in the body, as well as the controlling or balancing aspect of all other sheaths or aspects of man. It is a world within a world within itself. When the yogi travels in high states of contemplation, when he is propelled into vast inner space, he is simply aware of this center in himself. In such deep states, even the experience of light would not necessarily be seen, since light is only present when a residue of darkness is kept, or since light is the friction of pure actinic force meeting and penetrating the magnetic forces. In the sahasrara, the jnani dissolves even blissful visions of light and is immersed in pure space, pure awareness, pure being.

Once this pure state is stabilized, awareness itself dissolves and only the Self remains. This experience is described in many ways: as the death of the ego; as the awareness leaving the mind form through the "door of Brahman," the brahmarandhra, at the top of the head; and as the inexplicable merger of the atman, or soul, with Siva, or God. From another perspective, it is the merger of the forces of the pituitary with the forces of the pineal. Great inner striving, great sadhana and tapas, first activate the pituitary gland--a small, master gland found near the hypothalamus which regulates many human functions, including growth, sexuality and endocrine secretions. It is inwardly seen as a small white light and referred to as "the pearl of great price." When the pituitary is fully activated, it begins to stimulate the pineal gland, situated at the roof of the thalamic region of the brain and influencing maturation of consciousness expansion. The pineal is inwardly viewed as a beautiful blue sapphire. For man to attain his final, final, final realization, the forces of these two glands have to merge. Symbolically, this is the completion of the circle, the serpent devouring its own tail. For those who have attained this process, it can be observed quite closely through the faculty of divine sight.    SSS

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