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Goddess Quan Yin Meditation and Mantras

Quan Yin-Born of a Tear Drop of Joy!

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Quan Yin (also spelled Kwan YinKuanyin, Guanyin) is the Goddess of mercy and compassion and one of the major deities in Buddhism. In Sanskrit, Her name is Padma-pâni, or “Born of the Lotus.” In this article, I want to share with you how you can connect with this beautiful Goddess and receive Her blessings and support!

Who Is Quan Yin?

Quan Yin is the Goddess of mercy who is primarily singled out in Buddhist philosophy. Stories and legends about this Goddess can be found in many texts, where She is called ‘Bodhisattva‘.

Quan Yin is a symbol of motherhood, virtue, and compassion. Her essence is pure compassion. She is able to feel pain and help ease it to the whole world. She can help to conceive children, heal a disease, protect in sorrow, and render harmless the spears of an enemy in battle.

Symbology

There are thousands of different incarnations or manifestations of Quan Yin.

 
 

Usually, She is depicted as a barefoot, gracious woman dressed in white flowing robes, with a white hood gracefully draped over the top of the head and carrying a small upturned vase of holy dew. She stands tall and slender.

She also may be depicted seated on an elephant, standing on a fish, nursing a baby, holding a basket.

Quan Yin has three birthdays: the nineteenth of the second, sixth and ninth months.

The Teaching of Quan Yin

The_Teaching_Of_Quan_Yin.jpghttps://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/The_Teaching_Of_Quan_Yin-600x530.jpg 600w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/The_Teaching_Of_Quan_Yin-300x265.jpg 300w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/The_Teaching_Of_Quan_Yin-768x679.jpg 768w" alt="The Teaching Of Quan Yin Image" width="800" height="707" />

This beautiful Goddess graciously appears in our lives when it is time to cherish and nurture our wholeness through compassion. She basically teaches us how to be compassionate not only to others but also to ourselves.

Do you find yourself irritated or indifferent to the suffering of others? What keeps you from showing compassion to them? Have you ever hurt others in order to avenge your pain? Do you fear that you will be hurt if you open your heart to others? If so, it is time to awaken Quan Yin energy inside of you.

Quan Yin teaches us that the way to ease your suffering is to develop compassion for yourself. The one who knows how to be compassionate to himself will be able to show compassion to others.

Mystic Ritual “Travelling to Quan Yin Dimension”

This powerful ritual will help you to reconnect with Quan Yin, become more compassionate, and receive Her blessings.

Good days for this ritual:

  • Monday (use a white candle or white flowers);
  • Friday (use a pink candle or pink roses).

Instructions

Find a time and a place where nothing and no one will disturb you. Light a candle or/and place flowers next to you.

Sit or lie down comfortably, with your back straight and close your eyes. Take a deep breath and exhale slowly. Then take another breath, inhaling deeply to the heart. Exhale slowly, feeling your heart expand. Take a deep breath and exhale through your heart chakra.

Try to visualize and feel yourself inside your heart. Feel your heart beating around you.

Visualize how a rainbow bridge appears inside your heart. You step on that bridge and cross the waters below the bridge. As you’re crossing the bridge, you become more and more relaxed. Waters below make you more peaceful and comfort you. As you’re walking over the bridge feel how pleasant and refreshing the air is.

On the other side of the rainbow bridge lies the Paradise island of Quan Yin. You set foot on the island, and the Goddess greets you and hands you a beautiful flower. When you inhale the fragrance of the flower, you feel that your heart is opening. She takes you by the hand and leads you through the rich lush fragrant gardens to Her pavilion.

 

After she seats you with care and attention, she asks you to talk about your problems. Tell the Goddess about your problems. She listens to you attentively. You feel nourishment and love in the very center of your being. You feel completely heard and understood. Sit with the Goddess until you are ready to return.

Quan Yin takes you to the rainbow bridge and hugs you. Thank her and go across the bridge feeling full of strength and renewed. Cross the bridge and go back to your heart.

Take a deep breath and exhale back into your body. Take another deep breath and open your eyes as you exhale. Tell the words of gratitude to the Goddess. If you lit a candle, leave it to burn down to the end.

Mantras

For reconnecting with the Goddess and receiving Her blessings you can also use mantras. These mantras are manifestations of Quan Yin in different aspects. When you recite a mantra, you address a particular quality of the Goddess, invoke its Presence, reconnect with you and strengthening you.

 

When chanting the mantra you can hold a piece of jade, amethyst, pearl or coral in your hand.

Mantra For Health

Guan_Yin_With_Willow_Branch-795x1024.jpghttps://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_With_Willow_Branch-600x773.jpg 600w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_With_Willow_Branch-233x300.jpg 233w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_With_Willow_Branch-768x989.jpg 768w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_With_Willow_Branch.jpg 800w" alt="Guan Yin With a Willow Branch Image" width="795" height="1024" />

For chanting this mantra focus on the image of the Goddess that holds a willow branch covered with sweet dew. This branch has healing power which gets activated with this mantra.

The text:

NAMO YANG LIU GUAN YIN

 

Mantra for Power and Patronage

Guan_Yin_Rides_the_Dragon.jpghttps://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_Rides_the_Dragon-600x446.jpg 600w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_Rides_the_Dragon-300x223.jpg 300w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_Rides_the_Dragon-768x571.jpg 768w" alt="Guan Yin Rides the Dragon Image" width="800" height="595" />

For chanting this mantra visualize Quan Yin standing on the dragon. This image is the symbol of Her power.

The text:

NAMO LONG TOU GUAN YIN

The mantra of Spiritual Insight and Enlightenment

For chanting this mantra use the image of Quan Yin holding Sutras which is a symbol of sacred knowledge and wisdom.

The text:

NAMO CHO JING GUAN YIN

Mantra for Self-Development and Empowerment

This mantra helps to banish all darkness and negativity, stimulate self-development and empowerment.

The text:

NAMO YUAN GUANG GUAN YIN

Mantra for Purifying Thoughts, Self-Improvement, and Spiritual Development

Guan_Yin_Dressed_in_White.jpghttps://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_Dressed_in_White-100x100.jpg 100w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_Dressed_in_White-600x594.jpg 600w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_Dressed_in_White-150x150.jpg 150w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_Dressed_in_White-300x297.jpg 300w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_Dressed_in_White-768x760.jpg 768w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Guan_Yin_Dressed_in_White-80x80.jpg 80w" alt="Guan Yin Dressed in White Image" width="800" height="792" />

Quan Yin dressed in white is a symbol of purity and enlightenment of the mind. Use the following mantra to purify your thoughts, stimulate your self-improvement and spiritual development:

NAMO BAI YI GUAN YIN

Abundance Mantra

Quan Yin depicted with a basket of fish is a symbol of prosperity and abundance. The following mantra is a wish-fulfilling mantra that helps to attract prosperity and abundance.

The text:

NAMO YU LAN GUAN YIN

Mantra for Qi Increase

This powerful mantra increases the quantity and quality of Qi energy thus it helps to prolong life.

The text:

NAMO YAN MING GUAN YIN

Mantra for Overcoming Anger

This mantra helps to overcome anger, to resolve conflicts, stop fights, and achieve peace.

The text:

NAMO NENG JING GUAN YIN

 

Mantra for Longevity

This mantra for meditation grants health and longevity.

The text:

NAMO YE YI GUAN YIN

Protection Mantra

The text:

NAMO DO LO GUAN YIN

The mantra of Universal Compassion

The text:

NAMO PU BEI GUAN YIN

Quan Yin and Feng Shui

Quan_Yin_Statue_Feng_Shui.jpghttps://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Quan_Yin_Statue_Feng_Shui-600x448.jpg 600w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Quan_Yin_Statue_Feng_Shui-300x224.jpg 300w, https://solanchamag.wpenginepowered.com/wp-content/uploads/2019/08/Quan_Yin_Statue_Feng_Shui-768x573.jpg 768w" alt="Quan Yin Statue Feng Shui Image" width="800" height="597" />

Quan Yin is a powerful Feng Shui symbol, which is fraught with absolute perfection. The statue or the picture of this beautiful Goddess unites all possible forces to attract the best in your life.

This talisman requires no special sector or correlation with anything. You can place Her statue or hang the picture at the front door, in the bedroom or living room.

Of course, you should never place the statue or the image of this goddess in such places as the toilet or bathroom!

The Bottom Line

In order to receive Quan Yin blessings and help, you just need to appeal for help. Do it sincerely, and She will come to your aid, support you, protect you and bless you. Make Quan Yin practice a part of your daily routine and watch the improvements in all the spheres of your life!

 

Read more…

I would think the GFL would prevent this, but hey, it's good to look at it. Myopia isn't just an eye disease.

 

'Yampolskiy, an associate professor of computer science and engineering, has spent 15 years studying AI safety and has published nearly 300 papers on the subject. His conclusion? Superintelligent AI is uncontrollable by design.'

 

2025-09-09-DCTV-Interview-with-Roman.jpg
 

 

    • AI’s Existential Threat: Yampolskiy predicts a 99.9% chance superintelligent AI will exterminate humanity within a century, dismissing corporate/government safety assurances as dangerously naive and unenforceable.

 

    • Uncontrollable by Design: After 15 years of AI safety research, he concludes superintelligence cannot be contained—it will bypass all human-imposed controls and act autonomously, accelerating self-destruction.

 

    • Simulation Hypothesis: Yampolskiy argues we likely live in an advanced simulation, citing quantum anomalies, physics "glitches," and the observer effect as evidence—akin to a cosmic video game.

 

    • Hacking the Simulation: In his paper How to Hack the Simulation, he explores exploiting simulation mechanics but warns escape may be impossible; ethical living could be the "win condition."

 

    • Final Countdown: With AI annihilation or simulation collapse looming, Yampolskiy grimly advises: "Enjoy life while you can"—humanity’s fate may soon be decided by machines or higher intelligences.

 

Renowned AI expert Roman Yampolskiy has issued a dire dual warning: Not only is there a 99.9% chance that superintelligent AI will outsmart and exterminate humanity within the next century, but mounting evidence also suggests we may already be living in an advanced simulation—akin to a cosmic video game controlled by a higher intelligence.

 

In a bombshell interview on Decentralized TV, Yampolskiy dismissed corporate and governmental assurances of AI safety as dangerously naive, declaring that no regulatory framework can contain an intelligence vastly superior to our own. Worse, AI systems have already been "jailbroken" and weaponized in ways their creators never anticipated, accelerating humanity’s path toward self-destruction through uncontrollable competition and extermination methods.

 

The Inevitability of AI Domination

Yampolskiy, an associate professor of computer science and engineering, has spent 15 years studying AI safety and has published nearly 300 papers on the subject. His conclusion? Superintelligent AI is uncontrollable by design.

 

"Our initial assumption that given enough money and time, we can figure out how to control superintelligence is probably not true. It's impossible," Yampolskiy stated bluntly. "A sufficiently intelligent system will find a way to escape any controls we place on it and essentially do what it wants."

 

This aligns eerily with the rapid advancements in AI, where even OpenAI’s "guardrails" have proven ineffective against emergent behaviors in large language models. Yampolskiy argues that current safety efforts may work for narrow AI tools but will fail catastrophically once AI surpasses human intelligence.

 

The Simulation Hypothesis: Are We Just NPCs?

Beyond AI doom, Yampolskiy dropped another bombshell: We are likely living in a simulation.

 

"If you look at nature, intelligence emerges from complexity. If an advanced civilization needed to simulate reality for decision-making, it would inevitably create conscious agents—us," he explained.

 

This theory eerily parallels religious narratives of a creator designing the world, with humanity serving as participants in a grand cosmic experiment. Yampolskiy pointed to quantum anomalies, glitches in physics, and the observer effect (where particles behave differently when measured) as potential evidence of a simulated universe.

 

"The universe isn’t rendered until you observe it—just like a video game only loads what’s on-screen," he noted.

 

How to Hack the Simulation

In his paper How to Hack the Simulation, Yampolskiy explores whether humans can exploit simulation mechanics—though he admits escaping may be impossible.

 

"If this is a test, the goal might be ethical growth—living virtuously to 'win' the simulation," he suggested. But with AI-driven annihilation looming, humanity may never get the chance.

 

The Final Countdown

Yampolskiy’s chilling conclusion? Whether through AI extermination or simulation collapse, humanity stands at an existential precipice.

 

"Enjoy life while you can," he advised grimly. "Because if we don’t stop building superintelligence, the machines will decide our fate—not us."

 

For those seeking deeper insights, Yampolskiy’s books—AI: Unexplainable, Unpredictable, Uncontrollable and Considerations on the AI End Game—are available now.

 

The clock is ticking. Will humanity wake up before it’s too late?

 

Watch the full episode of the "Decentralize TV" with Mike Adams, the Health Ranger, Todd Pitner, and Roman Yampolskiy as they discuss AI superintelligence, human extermination and simulation theory.

 

 

This video is from the Health Ranger Report channel on Brighteon.com.

 

More related stories:

THE AI RACE IS ALREADY WON: How China’s power dominance (and America’s climate lunacy surrender) secured its victory in the race to AI superintelligence

 

Why the U.S. Government May be Seeking to Slaughter 200 Million Americans to Free Up Excess Power for AI Data Centers and the Race to Superintelligence

 

AI & economic liberty: Will decentralized tech save human autonomy?

Read more…
The Aedes mosquito is spreading a deadly virus around the world for which the CDC has issued a “Level 2” advisory warning for U.S. travelers
09/05/2025 // S.D. Wells // 1.5K Views
 
 
 
When did Bill Gates release the infected GMO mosquitos from the laboratory? Are they carrying the chikungunya virus or preventing it? Who could ever trust Bill Gates who promotes vaccines as a key means to DEPOPULATE the planet by several billion people? Don’t believe it? Think it’s a conspiracy theory? Watch Bill Gates say it himself at his infamous TED talk.

 

Health officials are warning U.S. travelers about the rapid global spread of chikungunya, a mosquito-borne virus that can cause sudden, debilitating joint pain lasting for months. Since the beginning of 2025, over 240,000 cases and at least 90 deaths have been reported in 16 countries spanning the Americas, Africa, Asia, and Europe. The U.S. Centers for Disease Control and Prevention (CDC) has expanded its Level 2 travel advisory — urging “enhanced precautions” — to include Kenya, Madagascar, Somalia, and Sri Lanka, in addition to previously affected regions such as China’s Guangdong Province, where an outbreak of more than 10,000 cases triggered local COVID-like containment measures.

 

 

    • The CDC has expanded its Level 2 travel advisory for the chikungunya virus as outbreaks spread globally, now including countries such as Kenya, Madagascar, Somalia, and Sri Lanka, alongside hotspots in China, Brazil, and Bolivia.

 

    • Chikungunya, spread by Aedes mosquitoes, causes high fever and severe joint pain that can leave people unable to move normally for months; severe complications affecting the heart and brain are rare but possible.

 

    • S. health officials warn that increased international travel could lead to local mosquito transmission in America, as infected travelers returning from outbreak regions could be bitten and spark domestic spread.

 

    • There is no specific treatment for chikungunya, though two vaccines are available for travelers; prevention relies on avoiding mosquito bites through repellents, protective clothing, and staying away from outbreak areas.

 

 

A travel advisory issued over the deadly GM-mosquito-spread chikungunya virus has been expanded as it continues to spread around the world

The virus, spread by (Bill Gates’) GMO Aedes mosquitoes (which also transmit dengue, yellow fever, and Zika), is not contagious between people, but it poses a growing risk of local transmission in the U.S. via infected travelers. The U.S. has not experienced sustained local spread since 2019, but with 4.7 million international passengers flying daily, experts warn that an infected traveler bitten by a local mosquito could reignite domestic outbreaks. Currently, 55 cases have been reported in the U.S. in 2025 — all linked to travel.

 

Brazil and Bolivia are current hotspots in the Americas, with Brazil alone reporting more than 210,000 cases. In Asia, China remains a focal point, battling its largest-ever outbreak. Authorities there have deployed drones, insecticide, “cannibal” mosquitoes, and even electricity cuts in uncooperative neighborhoods to contain spread. In Foshan, patients have been quarantined and disinfectant sprayed across public areas — echoing pandemic-era restrictions.

 

Travel and cruise operators have joined the call for vigilance. Norwegian Cruise Line has advised passengers to Italy to wear insect-repellent-treated clothing after both dengue and chikungunya were locally detected there for the first time. In the U.S., some localities have taken precautionary action: one Massachusetts town last September closed parks nightly after a resident contracted eastern equine encephalitis, another mosquito-borne illness.

 

Chikungunya typically incubates for three to seven days. Symptoms include sudden high fever (over 102°F), rash, headache, nausea, muscle aches, conjunctival redness, and severe joint pain, particularly in the hands and feet. Though mortality is generally low (less than 1 in 1,000 cases), severe complications can affect the heart, brain, or organs, occasionally resulting in organ failure or irregular heart rhythms. Pregnant women infected near delivery may pass the virus to newborns, sometimes causing serious illness.

 

There is no specific treatment. Care focuses on symptom management with pain and fever reducers, though two vaccines are available for travelers heading to outbreak areas. The CDC classifies chikungunya as a “nationally notifiable” condition, allowing health agencies to track and monitor imported cases.

 

Chikungunya’s trajectory underscores how interconnected travel, climate, and vector biology are reshaping infectious disease risk. The current wave recalls the 2014 spike — when U.S. territories saw over 2,700 cases — but now with broader geographic reach and intensified global travel, officials stress that prevention (avoiding mosquito bites and heeding travel advisories) remains the most effective defense.

 

Bookmark plague.info to your favorite independent websites for updates on TWO HUNDRED new gain-of-function viruses NIH, CDC and WHO plan to release into the “wild” while blaming infected bat soup eaters at the Wuhan wet market.

 

Sources for this article include:

 

Pandemic.news

 

GatewayPundit.com

 

NaturalNews.com

Read more…

Kali Ma

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Kali

 
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From Wikipedia, the free encyclopedia
 
Kali
Goddess of Time, Death and Destruction
Member of The Ten Mahavidyas
Kali by Raja Ravi Varma
Affiliation
AbodeCremation groundsBattlefields (varies by interpretation), Manidvipa
Mantra
  • oṁ jayanti maṅgala kālī
    bhadrakālī kapālinī
    durgā kṣamā śivā dhātrī
    svāhā svadhā namostute
  • oṁ krīṃ kālīkāyai namaḥ
WeaponScimitarTrishula (Trident)
DayTuesday and Friday
MountLion
TextsDevi-Bhagavata PuranaDevi MahatmyaKalika PuranaShakta UpanishadsTantras
GenderFemale
Festivals
ConsortShiva[1]

Kali (/ˈkɑːl/SanskritकालीIASTKālī), also called Kalika, is a major goddess in Hinduism, primarily associated with time, death and destruction. Kali is also connected with transcendental knowledge and is the first of the ten Mahavidyas, a group of goddesses who provide liberating knowledge.[2][3] Of the numerous Hindu goddesses, Kali is held as the most famous.[4] She is the preeminent deity in the Hindu tantric and the Kalikula worship traditions, and is a central figure in the goddess-centric sects of Hinduism as well as in Shaivism.[5][6] Kali is chiefly worshipped as the Divine Mother, Mother of the Universe, and Divine feminine energy.[7][8][9]

The origins of Kali can be traced to the pre-Vedic and Vedic era goddess worship traditions in the Indian subcontinent.[5] Etymologically, the term Kali refers to one who governs time or is black. The first major appearance of Kali in the Sanskrit literature was in the sixth-century CE text Devi Mahatmya.[5] Kali appears in many stories, with the most popular one being when she manifests as personification of goddess Durga's rage to defeat the demon Raktabija. The terrifying iconography of Kali makes her a unique figure among the goddesses and symbolises her embracement and embodiment of the grim worldly realities of blood, death and destruction.[2]

Kali is stated to protect and bestow liberation (moksha) to devotees who approach her with an attitude of a child towards mother. Devotional songs and poems that extol the motherly nature of Kali are popular in Bengal, where she is most widely worshipped as the Divine Mother. Shakta and Tantric traditions additionally worship Kali as the ultimate reality or Brahman.[9] In modern times, Kali has emerged as a symbol of significance for women.[2]

Etymology

The term Kali is derived from Kala, which is mentioned quite differently in Sanskrit.[10] The homonym kālá (time) is distinct from kāla (black), but these became associated through popular etymology.[11] Kali is then understood as "she who is the ruler of time", or "she who is black".[10] Kālī is the goddess of time or death and the consort of Shiva.[12] She is called Kali Mata ("the dark mother") and also kālī, which can be read here either as a proper name or as a description: "the dark (or black) one".[11]

History

Although the word Kālī appears as early as the Atharva Veda, the first use of it as a proper name is in the Kathaka Grhya Sutra (19.7).[13] Kali originated as a tantric and non-Vedic goddess. Her roots are most probably connected to the Pre-Aryan period.[14] According to Indologist Wendy Doniger, Kali's origins can be traced to the deities of the Pre-Vedic village, tribal, and mountain cultures of South Asia who were gradually appropriated and transformed by the Sanskritic traditions.[5]

Legends

Her most well-known appearance is on the battlefield in the sixth century text Devi Mahatmyam. The deity of the first chapter of Devi Mahatmyam is Mahakali, who appears from the body of sleeping Vishnu as goddess Yoga Nidra to wake him up in order to protect Brahma and the world from two asuras (demons), Madhu-Kaitabha. When Vishnu woke up he started a war against the two asuras. After a long battle with Vishnu, the two demons were undefeated and Mahakali took the form of Mahamaya to enchant the two asuras. When Madhu and Kaitabha were enchanted by Mahakali, Vishnu killed them.[15]

In later chapters, the story of two asuras who were destroyed by Kali can be found. Chanda and Munda attack the goddess Kaushiki. Kaushiki responds with such anger that it causes her face to turn dark, resulting in Kali appearing out of her forehead. Kali's appearance is dark blue, gaunt with sunken eyes, wearing a tiger skin sari and a garland of human heads. She immediately defeats the two asuras. Later in the same battle, the asura Raktabija is undefeated because of his ability to reproduce himself from every drop of his blood that reaches the ground. Countless Raktabija clones appear on the battlefield. Kali eventually defeats him by sucking his blood before it can reach the ground, and eating the numerous clones. Kinsley writes that Kali represents "Durga's personified wrath, her embodied fury".[15]

Other origin stories involve Parvati and Shiva. Parvati is typically portrayed as a benign and friendly goddess. The Linga Purana describes Shiva asking Parvati to defeat the asura Daruka, who received a boon that would only allow a female to kill him. Parvati merges with Shiva's body, reappearing as Kali to defeat Daruka and his armies. Her bloodlust gets out of control, only calming when Shiva intervenes. The Vamana Purana has a different version of Kali's relationship with Parvati. When Shiva addresses Parvati as Kali, "the dark blue one", she is greatly offended. Parvati performs austerities to lose her dark complexion and becomes Gauri, the golden one. Her dark sheath becomes Kaushiki, who while enraged, creates Kali.[15]

In the Devi Bhagavata Purana, Kali turns black out of rage, while battling the demons Shumbha and Nishumbha.[10]: 221 

Slayer of Raktabīja

In Kāli's most famous legend, Durga and her assistants, the Matrikas, wound the demon Raktabīja, in various ways and with a variety of weapons in an attempt to destroy him. They soon find that they have worsened the situation for with every drop of blood that drips from Raktabīja, he reproduces a duplicate of himself. The battlefield becomes increasingly filled with his duplicates.[15] Durga summons Kāli to combat the demons. This episode is described in the Devi Mahatmyam, Kali is depicted as being fierce, clad in a tiger's skin and armed with a sword and noose. She has deep, red eyes with tongue lolling out as she catches drops of Raktabīja's blood before they fall to the ground and create duplicates.[16]

Kali consumes Raktabīja and his duplicates, and dances on the corpses of the slain.[15] In the Devi Mahatmya version of this story, Kali is also described as a Matrika and as a Shakti or power of Devi. She is given the epithet Cāṃuṇḍā (Chamunda), that is, the slayer of the demons Chanda and Munda.[16]: 72  Chamunda is very often identified with Kali and is very much like her in appearance and habit.[15]: 241 Footnotes 

Iconography and forms

The goddess Kali is regarded as the most famous female deity of all the numerous Hindu goddesses.[4] The uncommon appearance of Kali is explained as a cause of her popularity.[2]: 398  Kali is iconographically depicted as a "terrifying emaciated woman"; with black skin, long tangled hair, red eyes and a long lolling tongue. She is naked barring a grim set of ornamentation: "a necklace of skulls or freshly decapitated [sic] heads, a skirt of severed arms and jewellery made from the corpses of infants." The "wildness" is a defining aspect of her character.[2]: 399  The terrifying iconography of Kali is considered symbolic of her role as a protector and a bestower of freedom to devotees, of whom she shall take care if they come to her in the "attitude of a child."[2]: 399  Devotional songs and poems that glorify the motherly nature of Kali are popular in Bengal, where she is most extensively worshipped.[2]: 399 

In the Devi Mahatmya, where Kali first appeared as a personification of the rage of goddess Durga, an aspect of Kali's character was her thirst for blood and fondness to stay at places of death and destruction.[2]: 399  In original depictions, Kali was often pictured in a cremation ground or battlefield standing on the corpse of Shiva, which symbolized her manifestation as Shakti.[17] Kali represents the goddess embracing and encompassing the grim worldly realities of "blood, death and destruction".[2]

The Kalika Purana describes Kali as "possessing a soothing dark complexion, as perfectly beautiful, riding a lion, four-armed, holding a sword and blue lotus, her hair unrestrained, body firm and youthful".[18] The goddess has two depictions: the popular four-armed form and the ten-armed Mahakali avatar. In both, she is described as being black in colour, though she is often seen as blue in popular Indian art. Her eyes are described as red with intoxication and rage. Her hair is disheveled, small fangs sometimes protrude out of her mouth, and her tongue is lolling. Sometimes she dons a skirt made of demon arms and a garland of demon heads. Other times, she is seen wearing a tiger skin. She is also accompanied by serpents and a jackal while standing on the calm and prostrate Shiva, usually right foot forward to symbolize the more popular dakṣiṇācāra ("right-hand path"), as opposed to the more infamous and transgressive vamachara ("left-hand path").[19] Her mount, or vahana, is the lion.[20]

250px-Goddess_Kali.jpgA Tamil depiction of Kali, 12th century, National Museum of India

Kali is depicted with four arms, which symbolize the circle of creation and dissolution.[17] Her left hands are depicted holding a severed head and a sword.[17] The sword signifies divine knowledge and the human head signifies human ego which must be slain by divine knowledge in order to attain moksha. The right hands are usually depicted in the abhaya (fearlessness) and varada (blessing) mudras, which means her initiated devotees (or anyone worshipping her with a true heart) will be saved as she will guide them here and in the hereafter.[18]: 477 

She wears a garland of demon heads, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a japa mala or rosary for repetition of mantras) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari. Hindus believe Sanskrit is a language of dynamism, and each of these letters represents a form of energy, or a form of Kali. Therefore, she is generally seen as the mother of language, and all mantras.[18]: 475 

She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure (nirguna) being-consciousness-bliss and far above Prakriti. She is shown as very dark as she is Brahman in its supreme unmanifest state. She has no permanent qualities—she will continue to exist even when the universe ends. It is therefore believed that the concepts of color, light, good, and bad do not apply to her.[18]: 463–488 

Mahakali

250px-Goddess_Mahakali_-_National_Museum%2C_Delhi.jpgMahakali, goddess of time and death, depicted with a black complexion with ten heads, arms and legs.

Mahakali (Sanskrit: Mahākālī, Devanagari: महाकाली, Bengali: মহাকালী, Gujarati: મહાકાળી), literally translated as "Great Kali", is sometimes considered as a greater form of Kali, identified with the Ultimate reality of Brahman. It can also be used as an honorific of the Goddess Kali,.[9]: 257  Mahakali symbolizes absolute night and the power of time. She is depicted with five or ten heads, each with three eyes and holding different weapons. Mahakali is known as the origin of all things, her consort is Mahakala.[9]: 257 

The Skanda Purana mentions that Kali took the form of Mahakali at the instruction of Shiva who wanted her to destroy the world during the time of universal destruction.[9]: 242 

In the ten-armed form of Mahakali, she is depicted as shining like a blue stone. She has ten faces, ten feet, and three eyes for each head. She has ornaments decked on all her limbs. There is no association with Shiva.[21]

Dakshinakali

250px-Goddess_Kali_dancing_on_Shiva._Wellcome_L0043631.jpgDakshina Kali, with Shiva devotedly at her foot.

Dakshinakali is the most popular form of Kali in Bengal.[22] She is the benevolent mother, who protects her devotees and children from mishaps and misfortunes. There are various versions for the origin of the name DakshinakaliDakshina refers to the gift given to a priest before performing a ritual or to one's guru. Such gifts are traditionally given with the right hand. Dakshinakali's two right hands are usually depicted in gestures of blessing and giving of boons. One version of the origin of her name comes from the story of Yama, lord of death, who lives in the south (dakshina). When Yama heard Kali's name, he fled in terror, and so those who worship Kali are said to be able to overcome death itself.[23][24]: 53–55 

Dakshinakali is typically shown with her right foot on Shiva's chest—while depictions showing Kali with her left foot on Shiva's chest depict the even more fearsome Vamakali. Vamakali is usually worshipped by non-householders.[25]

The pose shows the conclusion of an episode in which Kali was rampaging out of control after destroying many demons. Vishnu confronted Kali in an attempt to cool her down. She was unable to see beyond the limitless power of her rage and Vishnu had to move out of her way. Seeing this the devas became more fearful, afraid that in her rampage, Kali would not stop until she destroyed the entire universe. Shiva saw only one solution to prevent Kali's endless destruction. Shiva lay down on the battlefield so that Goddess Mahakali would have to step on him. When she saw her consort under her foot, Kali realized that she had gone too far. Filled with grief for the damage she had done, her blood-red tongue hung from her mouth, calming her down. In some interpretations of the story, Shiva was attempting to receive Kali's grace by receiving her foot on his chest.[26]

250px-Daksina_Kali_clay_statue_of_Bengal.jpgThe goddess is generally worshipped as Dakshina Kali (with her right feet on Shiva) in Bengal during Kali Puja.[27]

According to Rachel Fell McDermott, the poets portrayed Shiva as "the devotee who falls at [Kali's] feet in devotion, in the surrender of his ego, or in hopes of gaining moksha by her touch." In fact, Shiva is said to have become so enchanted by Kali that he performed austerities to win her, and having received the treasure of her feet, held them against his heart in reverence.[24]

The popularity of the worship of the Dakshinakali form of Goddess Kali is often attributed to Krishnananda Agamavagisha. He was a noted 17th-century Bengali Tantra thinker and author of Tantrasara. Devi Kali reportedly appeared to him in a dream and told him to popularize her in a particular form that would appear to him the following day. The next morning he observed a young woman making cow dung patties. While placing a patty on a wall, she stood in the alidha pose, with her right foot forward. When she saw Krishnananda watching her, she was embarrassed and put her tongue between her teeth, Agamavagisha realized that this was the divine form of maa kali he was looking for.[24]: 54 [28] Krishnananda Agamavagisha was also the guru of the Kali devotee and poet Ramprasad Sen.[8]: 217 

Samhara Kali

Samhara Kali, also called Vama Kali, is the embodiment of the power of destruction. The chief goddess of Tantric texts, Samhara Kali is the most dangerous and powerful form of Kali. Samhara Kali takes form when Kali steps out with her left foot holding her sword in her right hand. She is the Kali of death, destruction and is worshipped by tantrics. As Samhara Kali she gives death and liberation. According to the Mahakala Samhita, Samhara Kali is two armed and black in complexion. She stands on a corpse and holds a freshly cut head and a plate to collect the dripping blood. She is worshipped by warriors, tantrics – the followers of Tantra.[8]

Other forms

Other forms of Kali popularly worshipped in Bengal include Raksha Kali (form of Kali worshipped for protection against epidemics and drought), Bhadra Kali and Guhya Kali. Kali is said to have 8, 12, or 21 different forms according to different traditions. The popular forms are Adya Kali, Chintamani Kali, Sparshamani Kali, Santati Kali, Siddhi Kali, Dakshina Kali, Rakta Kali, Bhadra Kali, Smashana Kali, Adharvana Bhadra Kali, Kamakala Kali, Guhya Kali, Hamsa Kali, Shyama Kali, and Kalasankarshini Kali. In GujaratKhodiyar is a regional form of Mahakali.[25]

Symbolism

250px-Maa_Bhavatarini%27s_face_%40_Dakshineshwar_Kali_Temple.JPGIn Bengal and Odisha, Kali's extended tongue is widely seen as expressing embarrassment over the realization that her foot is on her husband's chest.[24]: 53–55 [29][30][9]: 237  Above: idol of Kali at the Dakshineshwar Kali Temple.

Interpretations of the symbolic meanings of Kali's appearance vary depending on Tantric or devotional approach, and on whether one views her image in a symbolic, allegorical or mystical fashion.[23] There are many varied depictions of the different forms of Kali. The most common form shows her with four arms and hands, showing aspects of both creation and destruction. The two right hands are often held out in blessing, one in a mudra saying "fear not" (abhayamudra), the other conferring boons. Her left hands hold a severed head and blood-covered sword. The sword severs the bondage of ignorance and ego (tamas), represented by the severed head. One interpretation of Kali's tongue is that the red tongue symbolizes the rajasic nature being conquered by the white (symbolizing sattvic) nature of the teeth. Her blackness represents that she is nirguna, beyond all qualities of nature, and transcendent.[23][24]: 53–55  Kali's lolling tongue is interpreted as her being angry, enraged; while many in India interpret it as "biting the tongue" in shame.[10]: 222 

The most widespread interpretation of Kali's extended tongue involve her embarrassment over the sudden realization that she has stepped on her husband's chest. Kali's sudden "modesty and shame" over that act is the prevalent interpretation among Odia Hindus.[24]: 53–55  The biting of the tongue conveys the emotion of lajja or modesty, an expression that is widely accepted as the emotion being expressed by Kali.[29][9]: 237  In Bengal also, Kali's protruding tongue is "widely accepted... as a sign of speechless embarrassment: a gesture very common among Bengalis."[30][8]: xxiii 

The twin earrings of Kali are small embryos. This is because Kali likes devotees who have childlike qualities in them.[25] The forehead of Kali is seen to be as luminous as the full moon and eternally giving out ambrosia.[25]

Kali is often shown standing with her right foot on Shiva's chest. This represents an episode where Kali was out of control on the battlefield, such that she was about to destroy the entire universe. Shiva pacified her by laying down under her foot to pacify and calm her. Shiva is sometimes shown with a blissful smile on his face.[24]: 53–55  She is typically shown with a garland of severed heads, often numbering fifty. This can symbolize the letters of the Sanskrit alphabet and therefore as the primordial sound of Aum from which all creation proceeds. The severed arms which make up her skirt represent her devotee's karma that she has taken on.[23]

There are several interpretations of the symbolism behind the commonly represented image of Kali standing on Shiva's supine form. A common interpretation is that Shiva symbolizes purusha, the universal unchanging aspect of reality, or pure consciousness. Kali represents Prakriti, nature or matter, sometimes seen as having a feminine quality of creation of life. The merging of these two qualities represent ultimate reality.[15]: 88 

A tantric interpretation sees Shiva as consciousness and Kali as power or energy. Consciousness and energy are dependent upon each other, since Shiva depends on Shakti, or energy, in order to fulfill his role in creation, preservation, and destruction. In this view, without Shakti, Shiva is a corpse—unable to act.[24]: 53 

Worship

Mantras

Kali is closely associated with transcendent knowledge and is regarded as the first of the ten Mahavidyas, an amalgamation of goddesses who provide liberating knowledge.[2]: 399  Kali is primarily worshipped in the Kalikula worship tradition. The closest way of direct worship is to the forms of Mahakali or Bhadrakali (Bhadra in Sanskrit means 'gentle'). One mantra for Kali worship is:[31]

सर्वमङ्गलमाङ्गल्ये शिवे सर्वार्थसाधिके । शरण्ये त्र्यम्बके गौरि नारायणि नमोऽस्तु ते ॥
ॐ जयंती मंगला काली भद्रकाली कपालिनी । दुर्गा क्षमा शिवा धात्री स्वाहा स्वधा नमोऽस्तु‍ते ॥

Sarvamangal-māngalyē śivē sarvārthasādhikē. Śaraṇyē tryambakē Gauri nārāyaṇi namō'stu tē.
Oṃ jayantī mangala kālī bhadrakālī kapālinī . Durgā kṣamā śivā dhātrī svāhā svadhā namō'stu‍tē.
ॐ काली काली महाकाली कालिके परमेश्वरी । सर्वानन्दकरी देवी नारायणि नमोऽस्तुते ।।

 

 

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Irish Goddess, The Mórrígan —

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Irish Goddess, the Mórrígan —

When we look at Irish mythology, it is the Morrigan whose name appears most often… but she is also perhaps the most misunderstood of the ‘Celtic’ Gods and Goddesses. She is of the Tuatha Dé Danann, a supernatural race most often said to be the people or tribe of the Goddess Danú, although older references to them as Tuatha Dé could translate as ‘tribe of the gods’.

People who may not be overly familiar with the actual lore about the Irish Goddess Morrigan certainly love a bit of titillation (and even demonisation) on the subject, referencing her as “the fiercest Goddess in Irish myth”, and “a fearsome Celtic deity… Irish goddess of death and battle”. 

I mean, it might get you to the top of the google rankings lads, but it’s not exactly the full picture on her now, is it? There is so much more to this Goddess (or, these Goddesses collectively, rather, because there’s more than one), which we’ll get to below.

So, settle in and let a native Irish Draoí (druid) and Priestess of the Mórrígan lead you through the real information we do have available about working with the Goddess Morrigan, as well as sharing some personal insights and experience along the way. (Article by Lora O’Brien)

The Morrigan’s Name

We always refer to her as The Morrigan, or An Mórrígan in my own preferred Irish-English mix. This is because it’s her personal name, but also used as a title, and a proper noun. It is considered rude in Irish Pagan culture to drop the ‘The’, when referring to her.

Different Spellings

Spelling variations in the manuscript lore on this singular form of her name include Morrigan, Morrígan, Mórrígan, Morigain, Mórrigan, Morrígu, Mórrigu, Morrigu, and Morrighan.

In modern Irish we might see the name as Mór-Ríoghain, Mór-Ríoghan, or Mór-Ríon (ríon still means queen; queenly, noble, lady; fair maiden.)

My personal preference is The Mórrígan, which I have been using for many years while working with the Goddess Morrigan (though I do notice others in the Pagan community have started to pick up this spelling now too). Examples of this variant appear in texts such as Lebor na hUidre, which is the earliest Irish manuscript in existence today that’s written almost entirely in Irish. 

I use this version of the Mórrígan’s name because she has always introduced herself to me as ‘the Great Queen’, when speaking English, which would require the fada (accent) on the o as we’ll see shortly. The fada on the i fits for me too, with my modern Irish speaker’s pronunciation.

When referring to the collective of Goddesses who also sometimes come under the title or proper noun use of ‘The Morrigan’, we use the plural forms which include Na Morrigna, Morrígna, Mórrígna, Morrignae

Please note that Mórrígu is a singular form, not plural, as this is a common mistake!

The Etymology

With regard to the etymology (the origins), or meaning of her name, there is some academic debate still. 

Mor has been linked to the Proto Indo-European *meis– (which is the source of words such as the Old Irish mor ‘great’, Welsh mawr ‘great’, Greek –moros ‘great’), perhaps from a root *me– ‘big’. The Electronic Dictionary of the Irish Language now just references Mor as Mór or Már, meaning ‘great; big; esteemed’. This gives us the ‘Great Queen’ translation, as the second part of the name remains translated as ‘queen’ as standard.

In Old Irish sources the first part of the Morrigan’s name may or may not include the fada (accent which elongates the vowel), and without a fada the translation could go more towards the ‘terror’, or ‘monstrousness’ cognate with the Old English maere (which survives in the modern English word ‘nightmare’), the Scandinavian mara, and the Old East Slavic mara ‘nightmare’. This would give us the commonly used ‘Phantom Queen’ translation.

Gulermovich Epstein (1998) posited the theory that Mor is related to the Indo-European word móros (‘death’), which might give us the translation ‘queen of the dead’, or ‘queen of the slain’. 

As I mentioned already, my own preference and experience is for ‘The Great Queen’ while I’ve been working with the Goddess Morrigan, but none of them can be proven incorrect, so go with whichever fits best to your personal experience of her. 

Who is Morrigan in Celtic Mythology?

First of all, there isn’t really any such thing as ‘Celtic Mythology’. The term Celtic can be somewhat useful in an academic context to identify similarities between the language, art, stories and customs of those individual cultures which are currently classified as ‘Celtic’: Ireland, Scotland, The Isle of Man, Wales, Cornwall, and Brittany.

So, to call the Morrigan Celtic is incorrect.

In the current context especially, it only really serves to confuse the issue of the Morrigan, who is specifically an Irish Goddess not a general Celtic Goddess. Although there are some similarities between her mythology and folklore, and that of some female figures from other cultures, they are not the same, or interchangeable. 

In Irish mythology, stories of the Morrigan appear in all of our primary mythological cycles and great tales through the ages, even lasting into more modern Irish folklore.

She is one of the few among the Tuatha Dé Danann who are specifically named as Gods and Goddesses in the Medieval manuscripts, which were written after the coming of Christianity. Even then, her power remained. 

The Morrigan is one of the most important goddesses of the Tuatha Dé Danann, certainly. She is associated with death, battle, warfare, magic, change, prophecy and fate. She can also be worked with as a Sovereignty Goddess, especially when we view her in an active role as a guardian of the territory and its people.

She played an active role in many battles or wars too, for example in the second battle of Mag Tuired (Moytura) we see:

“Then the Morrigu, daughter of Ernmas, came, and heartened the Tuatha Dé to fight the battle fiercely and fervently. Thereafter the battle became a rout, and the Fomorians were beaten back to the sea.”

The Morrigan Lore: Sisters or Aspects?

She is not a triple goddess. 

The Morrigan does not have a ‘Maiden, Mother, and Crone’ aspect or function. This is a notion which comes from modern Wicca and is not a part of the Irish Pagan tradition. So if people could stop saying it, that would be just great. 

The other Irish Goddesses which are sometimes referred to when using the Morrigan as a title, or even a noun (to describe a person, place, or thing), are the Badb, Macha, Nemain, and Anand. 

These may be sisters or counterparts of the Morrigan or Morrigu, who is a Tuatha Dé goddess in her own right, but some believe them to be aspects or facets of this deity.

Personally, I have always met them as individuals and will always treat them autonomously. 

I believe it is most useful to view their connections to ‘The Morrigan’ as a function of the title – a mark of respectfully naming a Great Queen (or even a Nightmare/Phantom Queen).

Badb Catha

The Badb (or in Modern Irish Badhbh) is a war goddess who often takes the form of a crow, indeed, in some Irish manuscripts her name is directly defined as a type of crow, the Hooded Crow (Royston Crow, Scald Crow). She is thus sometimes known as Badb Catha which means ‘battle crow’.

She is (arguably) the only one of Na Mórrígna who has a clear counterpart from a broader Celtic religion – the Gaulish Cathubodua, and possibly even functions similarly to the Valkyries of Norse/Germanic culture.

In the stories that have survived, she is shown directly causing fear and confusion among soldiers to move the tide of battle to her favoured side. She is seen as an omen of war, because she flies above the battlefield shrieking prophecies of doom and victory for her allies and destruction for her foes. Her cry is often heard during battles and skirmishes, foretelling the outcome.

The Badb is a prominent figure throughout our manuscript tradition, with the name sometimes being slotted in to denote any battle Goddess, or even a demon of the air.

She is sometimes seen as ‘The Washer at the Ford’, by a river washing the bloody armour and garments of those who will die in battle.

This name is associated most with the Mórrígan’s appearances in bird shape. In some traditions, it is believed that the black bird we hear tell of in the stories is a raven, while others say it is a crow. There is evidence of both through various of the Irish texts, though more so of the crow. In either case, they are birds of prey that fly above battles and feast on the dead.

In contemporary Paganism she has been portrayed as a ravenous vulture, swooping down upon her enemies and picking out the best bits to eat. However, the vulture is not native to Ireland, so is likely not a true form of the Badb.

Nemain

The name of Nemain (also, Nemon, Neman, Nemhain, Némainn) is difficult to translate – though it came to represent such concepts as battle-fury, warlike frenzy, strife, murder, and malice within the manuscript tradition. Scholars have suggested roots such as ‘twisted’, ‘venemous’, ‘wrath’ or ‘frenzy’. 

She is seen as the wife of Net (also Neit), a God of battle (who may also have been married to the Badb, according to some sources). Another source associates Neit with a seemingly different Goddess, Fea, who may actually be one and the same as Nemain.

However, this partnership with a martial God can be taken either symbolically or literally – as a warrior, a changer, destroyer and decider of fates herself, Nemain may have been symbolically ‘married to battle’. 

Her stories show that she has the power to rain terror and confusion down on whole armies, causing them to die of fear and trembling. Her battle cry alone could kill 100 men.

Macha

The ancient Irish goddess Macha is named after the Old Irish term for an open plain, or possibly an enclosure for milking cows, a milking-yard, or a field. This etymology could indicate a more direct ‘earth Goddess’ function, not specifically seen in her other sisters. She is especially connected to the Sovereignty and the political protection of Ulster, through her surviving mythology.

In the Ulster province, the sacred royal site of Navan Fort (Eamhain Mhacha) and the county of Armagh (Ard Mhacha) are both named after her.

In addition to being a Sovereign queen, Macha is a warrior goddess. The ‘mast of Macha’ or harvest of Macha is said to refer to the severed heads of her enemies on the battlefield. 

She also has a connection to motherhood, childbirth, and horses, thus it is through her associations that the Morrigan herself is sometimes referred to as a fertility Goddess. 

Within the texts we can find no less than four references to Macha:

  • Macha wife of Nemed,
  • Queen Macha wife of Cimbáeth,
  • Macha wife of Crunnchu (who curses the Ulstermen in a tale that is a prequel to the Táin Bó Cuailgne),
  • Macha Mong Ruad.

Anand

Also known as Anú, Ana, or Anann, this figure may be a Tuatha Dé Goddess in her own right, an alternative name for Danú (who the Tuatha Dé Danann are named for), or even a personal name for the Mórrígan herself in her true form.

Her source material seems to refer to a couple of (possibly) different female figures, similar to the many Machas mentioned above.

For example, her entry in Sanas Cormaic (Cormac’s Glossary) from the 9th Century says that Ana is the mother of the Irish gods.

While in Lebor Gabála Érenn (the Book of the Taking of Ireland, the Book of Invasions) which appeared in multiple manuscripts through the ages, Anand is given as another name for the Morrígan.

The Lebor Gabála Érenn is also one of the sources where they are named collectively as ‘Daughters of Ernmas’.

There are earth Goddess and sovereignty associations with Anand through the Paps of Anú (Dá Chích Anann or ‘the breasts of Anu’); mountains in County Kerry, in the province of Munster.

Of all the sisters or aspects, I feel her connection to the Morrigan may simply be through the titular aspect of the Goddess – as a ‘Great Queen’, named Mór Rioghain as a mark of respect.

What Does the Morrigan Look Like?

As a shape-shifter, the Morrigan’s appearance is fluid, and changeable.

In the Morrigan lore, she appears to Cú Chulainn as a beautiful woman, once, and her offering of aid in that story (while appearing in a desirable form) is often said to indicate that she is a Goddess of sexuality. 

She also appears in female form to her husband, the Dagda, when they meet near Samhain time at the river Unshin. He meets her at this pre-ordained time and place, while she is straddling the water and washing herself, with her hair unbound from nine plaits.

The two are united there, and it is named ‘the bed of the married couple’, where she gives him advice and support for an upcoming battle. This too is used as ‘proof’ of her role as a sex or fertility Goddess… a union with her husband?!

The Morrigan is not a sex Goddess, so please stop saying that too. Also, if we could be done with the waif or nymph like depictions of her in Neo Pagan statues and artwork, which seem to be designed purely to titillate the male gaze and absolutely would not be able to swing a sword or a spear in battle… that would be super great too. We’d all appreciate it.

We see her multiple times in animal form in the Morrigan lore – she appears as a wolf, an eel, or a hornless heifer in the Táin, while acting as an adversary to Cú Chulainn. She also appears to the Boy as a hag, and a black bird, in various stories, and again as a thin, gray haired old woman before the battle of Mag Rath – leaping from spear point to shield rim of the soldiers who would win the forthcoming battle.

Her true form, if she has one, can perhaps be seen most clearly in Táin Bó Regamna, where she meets Cú Chulainn:

“A red-haired woman with red eyebrows was in the chariot with a red cloak around her shoulders; the cloak hung down at the back of the chariot and dragged on the ground behind her.”

(Translation: Morgan Daimler)

 

Who is The Morrigan Today?

Although perhaps best known for being a Goddess of war, death and battle, it is important to remember the Morrigan has other roles and functions, and to bring her into a modern context today (while remaining faithful to her roles and mythology in Irish period literature).

When working with the Goddess Morrigan in contemporary Paganism, we may find that she is a powerful protector of women and children. She is a Goddess of Sovereignty, and therefore of freedom and independence. She can teach us about the importance of protecting ourselves, our families, and our communities. She is a Goddess who inspires warriors everywhere, both men and women.

It is absolutely essential to familiarise yourself with the Morrigan lore we have available, and use that as a baseline and foundation for your relationship with this Irish Goddess.

She is not an easy Goddess to work with; she is not a nurturing, hand-holding, safe harbour providing protector. Oftentimes the change she instigates in the lives of those who contract with her will be brutal, as she shows no mercy in bringing down the old, outworn, and hindering props which we cling too when we fear new (or inevitable) things.  

The Morrigan can help us to be prepared for coming change, to strategise, to make active use of divination and prophesy and magic to ensure that we can defend ourselves if needed.

She will aid us when we meet her at agreed upon times and places, when we show up regularly, ready to do the work that needs doing.

In her name we honour all those who have fought for their own sovereignty, or that of others. We celebrate the strength of people in every culture, and the courage they have shown to fight against oppression.

The Great Queen guides us from afar at every step, no matter how sharp or treacherous the way through may seem, ready to spread fear and confusion among our enemies so we may gain victory.

Beir Bua! 


🐦‍⬛IS THE MORRIGAN CALLING YOU – WHAT ARE THE SIGNS? – for access to our FREE Guide over at the Morrigan Academy

– Just Click Here 


How to Continue Working with the Goddess Morrigan?

If you think that the Morrigan is interesting, and might even be something you’d like to explore further, you can always:

Visit the Irish Pagan School YouTube Channel

Take a Class about the Mórrígan

Or… Take a Free Class to Learn More about Irish Paganism!



If you’d like know more about the Morrigan (and developing a practice), I have a free 5 Day Challenge that will support you through some learning of her lore, along with daily prayers and reflections.

>>> Click Here to Join the Challenge

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Really works! I believe you can have a personal relationship with any one of the Archangels-projectiuons from the Creator.

The 7 Archangels: Names, Meanings and Duties

Want to call on the help of the archangels? Read this blog post to learn about the seven archangels and their roles.

Archangels are high-rank angels who are here to offer you divine wisdom and deepen your connection with the Universe.

Although all archangels offer guidance, wisdom, and inspiration, every archangel plays a specific role and function.

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This means you have to be familiar with the archangels in order to know which archangel to reach out to.

Here are seven archangels that are repeatedly referenced in spiritual texts.

Who are the Seven Archangels?

The seven archangels are Archangel Michael, Archangel Raphael, Archangel Gabriel, Archangel Jophiel, Archangel Ariel, Archangel Azrael, and Archangel Chamuel.

The names will vary across various religions and spiritual texts, but these are the 7 most commonly known archangels.

What are the Meanings of the Seven Archangels?

Each of the seven archangels has a distinct name that carries a special meaning.

Here are the meanings of name of the seven archangels:

  1. Michael: He who is as God
  2. Raphael: God heals
  3. Gabriel: God is my strength
  4. Jophiel: Beauty of God
  5. Ariel: Lion of God
  6. Azrael: Whom God helps
  7. Chamuel: He who sees God

What are the Roles of the Seven Archangels?

Each of the seven archangels play a unique role in the world.

Here are the roles and duties of the seven archangels:

  1. Michael: Michael’s role is to bring protection to us. He is a warrior that is aligned with courage, strength, and justice.
  2. Raphael: Raphael is responsible for healing physical and mental ailments.
  3. Gabriel: Gabriel is known as the angel of communication. He plays the role of God’s messenger.
  4. Jophiel: Jophiel is responsible for guiding you to see the beauty in all things by redirecting your perception back to love.
  5. Ariel: Ariel is responsible for protecting the Earth and its resources and inhabitants.
  6. Azrael: Azrael helps the diseased transition into the spirit realm.
  7. Chamuel: Chamuel is responsible for bringing peace to the world. He is capable of restoring order in even the most chaotic situations.

Keep reading to find out more about each of the seven archangels.

The Seven Archangels

1. Archangel Michael

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Meaning of Name: He who is as God

Color: Blue

Role: Archangel Michael is the most well-known and most powerful archangel. Michael’s role is to bring protection to us. He is a warrior that is aligned with courage, strength, and justice.

In moments of crisis, Michael is the archangel you should call upon. He will offer guidance and divine protection to those who need him at the most opportune time.

Archangel Michael most often reveals himself as a glimmer of blue light. Use the color blue as a reminder that you are being protected by Archangel Michael.

2. Archangel Raphael

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Meaning of Name: God heals

Color: Green

Role: Archangel Raphael is responsible for healing physical and mental ailments. If you’re in the medical profession, Raphael is the angel to call upon for assistance.

If you or someone you know is going through health struggles, call on Raphael to bring healing to you. This healing may occur as a miracle or you may be led toward a solution that will restore your wellbeing.

Allow your higher self to step forward and be receptive to new forms of guidance. God works miracles through medical professionals.

 

Archangel Raphael often shows up as a glimmer of green light. Use the color green as a sign that healing is available to you right now.

3. Archangel Gabriel

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Meaning of Name: God is my strength

Color: White

Role: Archangel Gabriel is known as the angel of communication. He plays the role of God’s messenger.

If you work in the field of communications, Gabriel is the angel you should bond with. Gabriel excels at helping artists, writers, and teachers spread their messages with authenticity.

If you’re having trouble communicating or expressing your thoughts, allow the guidance of Gabriel to help you express your highest truth.

 

Gabriel is associated with white light. Whenever you see bright white lights around you, trust that Gabriel is by your side.

 

 

4. Archangel Jophiel

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Meaning of Name: Beauty of God

Color: Yellow

Role: Archangel Jophiel is responsible for guiding you to see the beauty in all things by redirecting your perception back to love.

Jophiel helps artists and creatives tap into the creative energy of joy and get into vibrational alignment with love.

When you are stuck in negative emotions, call upon Jophiel to help you realign with the loving presence of the Universe.

 

Jophiel reveals herself through rays of yellow light. Let the color yellow be a reminder there you can always choose to see things differently.

5. Archangel Ariel

pexels-lindsey-k-1748812.jpghttps://millennial-grind.com/wp-content/uploads/2021/07/pexels-lindsey-k-1748812-290x300.jpg 290w, https://millennial-grind.com/wp-content/uploads/2021/07/pexels-lindsey-k-1748812-991x1024.jpg 991w, https://millennial-grind.com/wp-content/uploads/2021/07/pexels-lindsey-k-1748812-768x794.jpg 768w, https://millennial-grind.com/wp-content/uploads/2021/07/pexels-lindsey-k-1748812-150x155.jpg 150w" alt="archangel ariel" width="1280" height="1323" />

 

Meaning of Name: Lion of God

Color: Purple

Role: Archangel Ariel is responsible for protecting the Earth and its resources and inhabitants.

If you’re an animal lover or environmental activist, Ariel is the archangel you should call on.

Allow the loving presence of Ariel to guide your thoughts and actions so you can play a role in saving the planet’s natural resources, ecosystem, and animals.

 

Ariel can help you see difficult situations from a more loving perspective so you can create positive changes with less resistance from others.

Ariel is often associated with purple light. Whenever you see the color purple, you can trust that Ariel is by your side and offering you guidance.

6. Archangel Azrael

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Meaning of Name: Whom God helps

Color: Indigo

Role: Archangel Azrael is often known as the Angel of Death. His purpose is to help the diseased transition into the spirit realm.

If you’re someone that deals with a lot of losses and deaths, be sure to call upon Archangel Azrael to ease the pain and sorrow of the loved ones of the diseased.

But “death” can also be applied metaphorically to transitions and new beginnings such as manifesting a new jobnew relationship, or a new place to live.

 

Call on Azrael whenever you’re starting a new endeavor to ensure a smooth transition.

The color indigo is a sign of Azrael’s presence. Whenever you see indigo lights, you can trust that Azrael is assisting someone around you.

7. Archangel Chamuel

pexels-veit-8602224.jpghttps://millennial-grind.com/wp-content/uploads/2021/07/pexels-veit-8602224-242x300.jpg 242w, https://millennial-grind.com/wp-content/uploads/2021/07/pexels-veit-8602224-826x1024.jpg 826w, https://millennial-grind.com/wp-content/uploads/2021/07/pexels-veit-8602224-768x952.jpg 768w, https://millennial-grind.com/wp-content/uploads/2021/07/pexels-veit-8602224-1240x1536.jpg 1240w, https://millennial-grind.com/wp-content/uploads/2021/07/pexels-veit-8602224-150x186.jpg 150w" alt="archangel chamuel" width="1280" height="1586" />

 

Meaning of Name: He who sees God

Color: Pink

Role: Archangel Chamuel is responsible for bringing peace to the world. He is capable of restoring order in even the most chaotic situations.

If you often find yourself caught up in drama and conflict, call on Chamuel to restore peace in your life.

Chamuel will guide you to see the situation with compassion and forgiveness.

Chamuel is associated with the pink lights. Seeing pink lights around a person or an object is a sign that Chamuel is within your presence.

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Never ending;

Massive! Minnesota Trans Cult Member’s Father Has Worked For 29 Years As A Top-Level CIA/DOD Contractor

Why are so many school shooters' family members linked to the intelligence community?

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During Thursday’s broadcast of The Alex Jones Show, viewers were provided breaking news by learning transgender Minnesota Catholic school shooter Robert Westman’s father was a longtime CIA and DOD contractor.

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13701179690?profile=RESIZE_180x180

ODIN

The pantheon and mythology of the Norse gods is somewhat similar to the Roman and Greek ones with which the average person is more familiar. There is Creation, Heaven and Hell, and a rich tapestry of gods, goddesses and other magical beings who live, love and fight with each other.

A less common feature of the Norse mythological world is that the chief gods, called the Aesir, are in intermittent interaction and conflict with another group that is less well-known and less powerful. This second group is called the Vanir, and they are less warlike and more inclined towards softer traits like fertility and prosperity.

A third group, the giants called the Jotnar, also feature prominently in the Norse tales, living, loving and fighting the Aesir and Vanir. Besides the Jotnar, elves and dwarves also populate the nine Norse worlds.

This is a quick introduction to the Norse gods and associated beings that feature most prominently in the old Scandinavian stories.

Odin

Odin is regarded as the ‘Allfather’ or father of all the gods. He is depicted as an elderly man, powerfully built but missing an eye. He carries a spear which never misses its mark called Gungnir, which was created by the sons of the dwarf Ivaldi.

However, you would be remiss to consider Odin, who was the Norse god of battle and death, as a purely one-dimensional character driven by power and violence –  he was also the god of knowledge and poetry.

In fact, Odin did not lose his eye in battle – he traded it for a drink from the Well of Wisdom.

Odin is also known as OthinnWotan and Woden, and the weekday, Wednesday (Woden’s day) is named for him. He is the husband of the goddess Frigg and father of ThorBaldurHodr and Vali.

Thor

Possibly the most widely-recognized of all the Norse gods, especially after the recent series of Hollywood movies featuring the stylized character, Thor is the eldest child of Odin. Contrary to the Hollywood depiction, the original Thor of the Norse sagas has red hair and is thickly bearded.

The Norse peoples knew him as the God of Thunder and believed that the sound of rumbling thunder was actually Thor racing across the heavens in his chariot, wielding his hammer, Mjolnir (Lightning).

Each lightning strike was believed to be the result of the fearsome warrior god flinging Mjolnir through the air. Thor is virtually unstoppable as a warrior in the Norse sagas and they record a long line of his wondrous feats.

The weekday Thursday is named after Thor. His wife is the beautiful blonde-haired goddess, Sif. They have a daughter, Thrud, and two sons, Magni and Modi.

Loki

If Thor’s appearance has been misrepresented for aesthetic purposes, Loki’s entire character and personality has been mangled by Hollywood for box office convenience.

Loki of the original Norse sagas was known as The Trickster. He lived in Asgard with the Aesir but was actually a giant adopted by Odin. Described as physically attractive, he was also extremely clever.

Unlike the screen version, Loki was not acutely evil even though many of his actions had dire consequences. In fact, his brilliance and ingenuity saved the Aesir from misfortunes on many occasions.

However, he was always a flawed individual and Ragnarok, the foretold ‘Twilight of the Gods’ is a direct result of his poor judgement.

Loki’s wife is the beautiful Sigyn, who is the embodiment of loyalty. With her and various other partners, his children are NariSlepinir (Odin’s eight-legged steed), Hel, who rules the Underworld, the giant wolf, Fenrir, and the Midgard (world) serpent, Jörmungandr.

Frigg

Frigg is the wife of Odin, and rules by his side as the queen of the Norse gods. She presides over earthly matters connected with females like marriage, motherhood and fertility. Her blessings were sought for a successful conception and pregnancy, and a safe labor and delivery.

The Norsemen believed that Frigg is privy to the fate of every god and man but never reveals that knowledge until events have transpired.

One of her sons was the beautiful and noble God of Light, Baldur; she had premonitions of his death but was unable to prevent it and circumvent the series of cataclysmic events that lead to the destruction of all worlds, Ragnarok.

The weekday of Friday is named after goddess Frigg.

Baldur

There was no god who was more beautiful, noble, just and as well regarded by gods and men as Baldur, son of Odin and Frigg.

He was the god of joy, light, purity, beauty and innocence, connected to every positive aspect of existence. Baldur’s wisdom, fairness and amiable eloquence was sought by all.

It is unfortunate, then, that he is best known not for his many good qualities but for the manner of his death.

Frigg had sought and received assurances from every object in the world to not hurt her son save for the mistletoe, which she considered harmless. A disguised Loki obtained this information from Frigg and tricked Baldur’s blind brother, Hodr, into throwing a fig missile at him. It pierced Baldur’s heart and killed him.

This devastating event plunged all of Asgard into misery and put the wheels in motion that will lead to Ragnarok, the ‘Twilight of the Gods’ which will destroy all the nine worlds of existence.

Tyr

Odin was not always the god of war of the Germanic tribes; he was preceded by TyrTyr is depicted as a warrior with only one hand and that hand grasps a spear. He was also Odin’s predecessor as the god of justice.

The story goes that Fenrir, the giant wolf sired by Loki, began to cause great alarm among the gods when they saw its ferocity and size. Fenrir allowed the gods to attempt to bind it as sport twice and successfully escaped each time.

When they asked to try a third time, Fenrir suspected something was amiss and said he would only allow them another opportunity if one of the gods placed his hand in its mouth as security.

Tyr volunteered and subsequently lost his hand when the wolf saw that the gods did not intend to release him.

The name ‘Tyr’ became synonymous with ‘god’ in later Norse tales. Tyr was also known as T’wazTiu and Ziu.

 

Freya

The goddess Freya was the Norse equivalent of the Greek Aphrodite and the Roman Venus – hers was the realm of love, sensuality and fertility. Her domains also overlapped with Frigg’s in matters of fertility and childbirth.

There is some confusion whether Freya and Frigg were separate entities or the same one known by different names. Like FriggFreya is actually a Vanir who comes to live with the Aesir as a hostage or a peace offering at the culmination of a war between the two clans of divine beings.

In a symbol of equality we perhaps might not expect from an ancient culture, Freya and Odin shared the souls of slain warriors. Moreover, Freya always had first choice.

One of the animals associated with Freya is the mare.  Associated as it was by the Norse with nighttime and the supernatural, ‘riding the mare at night’ became ‘having a nightmare’, a term that continues to be used today.

Heimdall

There is only one entrance to Asgard, the home of the gods, and a rainbow bridge called Bifrost leads to it. The god charged with the task of with watching over it for all of existence is Heimdall.

God of light borne of nine mothers, Heimdall is said to be able to see for a hundred miles in every direction, day or night, rain or shine. His acute sense of hearing allows him to listen even to the sound of grass growing and that of wool on a sheep’s back. His teeth are of gold and he bears a horn called Gjallar.

Heimdall is also credited with creating the three races of Man – serfs, peasants and warriors. For all these wondrous attributes and achievements, his greatest feat is the slaying of Loki at the battle to end all battles, Ragnarok.

Hodr

Son of Odin and Frigg and brother to BaldurHodr’s story is one of the saddest in all of Norse mythology. While Baldur was radiant and known as the god of light, Hodr was born blind and became the god of darkness. The Sagas mention him only when speak of the tragic death of Baldur at his hands.

Loki deceived the blind god into throwing a dart of mistletoe, the only thing that could harm Baldur, at his brother, thus causing his death. Odin then conceived a son named Vali with the giantess Rind, and Vali grew to adulthood in one day and slew Hodr.

Fortunately, the story of Hodr does not end on this melancholy tone – it is written that after the destruction of all the worlds at Ragnarok, a new one will be born where Hodr and Baldur embrace to rule together.

Angrboda

With a name that translates as ‘She who offers sorrow’ or ‘She who brings grief’, Angrboda is possibly the most aptly named of all the characters in Norse mythology.

She is the wife of Loki and they have three children together – Hel, ruler of the Underworld, the Midgard serpent Jörmungandr and the giant wolf Fenrir.

While her daughter is associated with the death of Men, the serpent and wolf are destined to kill the two main gods, Thor and Odin respectively, at Ragnarok.

Angrboda is a giantess but she is also described variably as a witch and a seer who dwells in the Ironwood Forest.

 

Idunn

The Norse gods share many traits with Man and one is that they can age. However, they remain ever youthful because of the golden apples given to them by the goddess Idunn.

Idunn is the wife of the god of eloquence and poetry, Bragi, who is the son of Odin. She is one of the eight goddesses who is seated on a throne at Aesir feasts.

Most of the tales surrounding Idunn in the Sagas concern the apples of youth. The most well-known of these is one where Loki (who else?) tricks her into leaving the sanctuary of Asgard whereupon she is seized by a giant disguised as an eagle. Loki is then forced to steal her back from the giant’s home at great risk to himself.

Bragi

The Old Norse word for poetry was ‘bragr’ and the name Bragi derives from it. He is the Norse god of poetry and eloquence, renowned for his wisdom and always depicted with a harp. His parents are Odin and Frigg, and he is married to the goddess Idunn.

Not much is said of Bragi in the Norse sagas that survive but there is clear evidence that Loki and he are not on good terms.

However, Bragi is also shown to be very level-headed; when The Trickster god insults him at a feast and accuses him of cowardice, he simply offers his possessions in return but warns Loki that he would not be so accommodating if they were in less polite settings.

Bragr also seems to be connected with honesty and fraternal bonds as oaths were sworn over a Bragarfull (Cup of Bragi), as were toasts to departed kings.

Sigyn

Sigyn (victorious girlfriend) is the wife of Loki, which most would accept is quite an unenviable role to play. She is not mentioned in the Sagas except in reference to her husband but there is speculation that she might be a pagan goddess who precedes the Norse pantheon.

Her sons are Narfi and Vali. When Loki’s actions cause the death of the god, Baldur, the gods turn Vali into a wolf and he kills Narfi. They then bind Loki in a cave outside Asgard with his son’s entrails and place a venomous snake above his head.

The ever-loyal Sigyn abandons the sanctuary and comfort of Asgard and to hold a vessel above Loki’s head to catch the venom. She is forced to leave her post periodically to empty it and Loki strains at his bonds with pain when the venom fall on his face. The Norse believed that Loki’s thrashing was what caused earthquakes.

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13700962078?profile=RESIZE_180x180My own experiences with Danu have been peaceful with a nurturing vibe, as from your mother.

Danu: Ireland's Mother Goddess and the Eternal Flow of Celtic Mythology

Danu, often shrouded in the mists of Celtic mythology, remains an enigmatic figure with an elusive presence in ancient texts. Despite her scant direct mention in primary Irish mythological sources, Danu is recognized as a profoundly significant deity, embodying the essence of motherhood, fertility, and the ancestral lineage of the gods themselves. Her name is intrinsically linked to the Tuatha Dé Danann, translating to the “People of the Goddess Danu,” a legendary group of deities, heroes, and skilled beings who play pivotal roles in Irish myth. This connection underscores her importance, not merely as a deity but as a foundational figure in the mythological hierarchy and cultural identity of the Celts. Danu’s presumed attributes and the reverence with which she was held hint at a deeply rooted veneration, suggesting her role as a symbol of the earth’s bounty, wisdom, and the nurturing force behind the natural and divine worlds. Her relevance stretches beyond the confines of Irish mythology, touching the broader expanse of Celtic culture and leaving an indelible mark on the landscape, language, and spiritual lineage of the Celtic people.

 

 

Etymology and Names

The etymology of Danu’s name is a subject of fascination and debate among scholars, blending linguistics with mythology to unravel the origins of this enigmatic figure. The name Danu itself is a reconstruction, derived from the genitive form Danann found in the collective name Tuatha Dé Danann. This linguistic analysis suggests a name deeply rooted in the Celtic linguistic tradition, yet its exact meaning remains speculative, illuminating the challenges of piecing together the past from the fragments left behind.

Danu has been known by various names and titles across different cultures, reflecting her widespread influence and the shared heritage of Indo-European mythologies. In Welsh mythology, she is paralleled by Dôn, a mother goddess figure, indicating a pan-Celtic reverence for a maternal deity. The name’s possible connection to the Proto-Indo-European root *dʰenh₂-, meaning “to run, to flow,” suggests an ancient link to water, rivers, and fertility, a common attribute of mother goddesses across various cultures. This linguistic thread weaves through the mythology of the Danube River, whose name may share the same ancient roots, highlighting the fluid connection between geography, language, and divine personification.

Other interpretations of Danu’s name explore different linguistic pathways. Some theories propose a link to the Old Irish word dán, meaning “skill” or “craft,” a reflection of the Tuatha Dé Danann’s renowned expertise in arts and crafts. Another perspective suggests an etymological connection to the concept of wisdom or bounty, fitting attributes for a goddess believed to embody the earth’s fertility and the wellspring of knowledge.

Through the various names and interpretations of her etymology, Danu emerges as a multifaceted deity, her identity layered with meanings that echo the flowing waters, the fertile land, and the skilled hands of her people. This exploration into the origins of her name not only sheds light on Danu’s character but also on the rich tapestry of Celtic mythology, where language, landscape, and divinity intertwine.

Mythological Origins

The mythological origins of Danu, while enigmatic, weave a complex tapestry of interconnected beliefs spanning the vast expanse of Celtic and Indo-European traditions. Danu’s presence in Irish mythology, primarily inferred through her association with the Tuatha Dé Danann, positions her not just as a deity but as a primordial figure, a personification of the earth, fertility, and perhaps the very essence of life itself. This lack of direct mention in primary sources has not diminished her significance; rather, it has opened a field of scholarly conjecture that ties her to a broader narrative of ancient mother goddesses.

The hypothesized connections between Danu and other mother goddesses across Indo-European mythologies rest on shared attributes and linguistic roots, suggesting a common ancestral deity or at least a shared conceptual framework. For instance, the Vedic goddess Danu, mentioned in ancient Indian texts, shares more than just a name; she is associated with waters and fertility, echoing the fertile and nurturing aspects attributed to the Celtic Danu. This parallel extends into the Proto-Indo-European *dʰenh₂-, a root denoting flowing water, which surfaces in various linguistic forms across Indo-European languages, underlining the widespread motif of the mother goddess as a life-giving, nurturing force.

In Celtic territories, the reverence for mother goddesses manifested in various local deities, with attributes and functions that often overlapped with those ascribed to Danu. This suggests a pan-Celtic veneration of the earth mother archetype, of which Danu is a central figure. Her speculated role in Irish mythology, as the mother or progenitor of the gods, mirrors the functions of other earth mother deities in Indo-European pantheons, who are often depicted as the source of all life and bearers of wisdom and prosperity.

The potential connections to Welsh mythology, through the figure of Dôn, further highlight the cross-cultural currents within the Celtic world. Like Danu, Dôn is a mother goddess, a foundational figure from whom a lineage of deities emerges. These cross-references underscore a shared mythological heritage that spans the Celtic isles, tying together the lore of different tribes and regions through common themes of creation, fertility, and divine ancestry.

Danu in Irish Mythology

In the rich tapestry of Irish mythology, Danu holds a paradoxical position of immense significance despite her almost spectral absence from primary texts. This intriguing discrepancy has led scholars and enthusiasts alike to piece together her presence and importance largely through indirect references and later interpretations. Central to understanding Danu’s place in Irish lore is her connection to the Tuatha Dé Danann, the “People of the Goddess Danu,” a lineage of deities, heroes, and skilled artisans who form a core part of the Celtic mythological pantheon.

The absence of Danu from the primary mythological narratives, such as the “Lebor Gabála Érenn” (The Book of Invasions) and other early texts, poses a unique challenge. It forces a reliance on linguistic reconstruction, comparative mythology, and the analysis of cultural practices to understand her role. This void in the literature has not diminished her perceived importance; rather, it has elevated Danu to a more foundational status, as the progenitor of the divine and heroic beings that inhabit the Irish mythical landscape. Her absence suggests a deity so ancient and integral to the Celtic understanding of the world that her presence permeates the mythological narrative without needing explicit mention.

The implications of Danu’s absence in primary texts are profound, hinting at a deity whose influence and reverence predate the written accounts of the mythology itself. This has led to a broader interpretation of her role as not just a mother of gods but as a symbol of the land itself—its fertility, sovereignty, and the source of life for all its inhabitants. The very name of the Tuatha Dé Danann, enshrining her identity, indicates her central importance to the Celtic cosmology and the ancestral memory of the Irish people.

Danu’s Attributes and Associations

The attributes traditionally ascribed to Danu paint a picture of a deity deeply entwined with the natural world and its cycles. As a goddess of fertility, Danu is believed to embody the earth’s fecundity, its capacity to nurture life in abundance. This association extends to wisdom, reflecting an understanding of the earth not just as a source of physical sustenance but also of spiritual and esoteric knowledge. The element of water, vital for life and a symbol of renewal and flow, is also strongly linked to Danu, further emphasizing her role as a life-giving force.

Rivers, in particular, hold a special significance in the lore surrounding Danu. The River Danube, one of Europe’s most significant waterways, is often cited in discussions of her influence, suggesting a pan-European deity whose essence is carried by the continent’s flowing rivers. This connection to waterways underscores Danu’s role as a sustainer of life and civilization, providing a natural and cultural link across the diverse landscapes inhabited by the Celtic peoples.

The land itself, with its sacred sites and natural features, is imbued with Danu’s presence. The Paps of Anu, a pair of breast-shaped hills in County Kerry, Ireland, are often cited as a physical manifestation of Danu’s nurturing aspect, a testament to her as a mother goddess. These geographical associations highlight the deep connection between Danu and the Celtic reverence for the land as a living, sacred entity.

Danu’s relationship with the Tuatha Dé Danann encapsulates her broader associations within the Celtic mythological framework. As their divine progenitor, she is intrinsically linked to their attributes of skill, magic, and knowledge. The accomplishments and qualities of the Tuatha Dé Danann—ranging from craftsmanship to wisdom and magical prowess—are reflective of Danu’s encompassing influence. Through her offspring, Danu’s attributes permeate the Irish mythological narrative, her essence woven into the very fabric of the land and its legendary inhabitants.

Through the combined lens of her mythological role and the natural and cultural associations ascribed to her, Danu emerges as a foundational figure in Irish mythology. Her attributes and associations paint a picture of a goddess who is both a source of life and a symbol of the land’s enduring strength and wisdom, her presence a unifying thread in the rich tapestry of Celtic mythology.

The Tuatha Dé Danann and Danu

The relationship between Danu and the Tuatha Dé Danann is central to her significance within Irish mythology, embodying the deep connections between deity, people, and land that characterize much of Celtic spiritual tradition. Danu is revered as the ancestral mother of the Tuatha Dé Danann, a pantheon of gods, goddesses, and heroic figures who play pivotal roles in the mythic history of Ireland. This lineage of divine and semi-divine beings is often depicted as possessing superior skills, magic, and knowledge, attributes that reflect their descent from Danu, a goddess of fertility, wisdom, and water.

The mythological narratives that link Danu to the Tuatha Dé Danann are more implicit than explicit, traced through etymological ties and the thematic resonance of the stories rather than detailed genealogies or sagas. The very name Tuatha Dé Danann, translating to “the People or Tribe of the Goddess Danu,” signifies a divine heritage and underscores the deep bond between the group and their progenitor. This connection imbues the Tuatha Dé Danann with a sense of sacred purpose and divine favor, legitimizing their rule and actions within the mythological framework of Ireland.

As their progenitor, Danu is seen not just as a source of life but also as a protector of her offspring and their endeavors. This protective aspect is less about martial prowess and more about the sovereignty and fertility of the land, which sustains and empowers the Tuatha Dé Danann. Through Danu, the land itself becomes a participant in the mythic narrative, providing the setting and the stakes for the legendary battles and feats of the Tuatha Dé Danann.

Danu’s Legacy and Modern Interpretations

In contemporary culture, particularly within modern neopagan traditions, Danu has been embraced as a symbol of feminine power, fertility, and wisdom. This resurgence of interest in Danu reflects a broader revival of Celtic spirituality and a quest for connections with ancient wisdom and earth-centered belief systems. Modern interpretations often emphasize Danu’s role as a mother goddess, drawing parallels between her nurturing aspects and the ecological challenges facing the modern world. This has led to Danu being seen as an emblem of environmental protection and stewardship, her association with water and the land highlighting the importance of natural resources and the interconnectedness of all life.

Within neopaganism, Danu is venerated as part of a wider pantheon of Celtic deities, her attributes and stories adapted to fit contemporary spiritual practices and worldviews. Rituals and ceremonies often invoke Danu for blessings of abundance, wisdom, and guidance, reflecting her traditional attributes but contextualized within modern existential concerns and values. Danu’s imagery and symbols, such as rivers, the earth, and maternal figures, are used in meditative practices and artistic expressions, serving as focal points for spiritual connection and inspiration.

The adaptation of Danu’s mythology in contemporary culture extends beyond religious practice into popular media, literature, and art. She has become a figure of inspiration for those seeking to reconnect with ancestral roots or to explore alternative spiritualities that honor the feminine divine and the natural world. This modern reinterpretation of Danu underscores the fluid nature of mythology, its capacity to evolve and resonate with successive generations, each finding in these ancient narratives reflections of their own challenges, aspirations, and beliefs.

Comparative Mythology

The figure of Danu in Irish mythology offers a fascinating lens through which to explore the archetype of the mother goddess, a motif that recurs across various cultures and mythological traditions around the world. Through a comparative analysis, we can discern the unique aspects of Danu’s mythology as well as the universal themes she shares with mother goddesses from other cultures.

Danu and Gaia (Greek Mythology): Gaia, the personification of the Earth in Greek mythology, shares several core attributes with Danu, particularly in her role as a progenitor of the gods and natural entities. Both goddesses symbolize the Earth’s fertility and are considered foundational figures within their respective mythologies. However, Gaia’s mythology is more explicitly detailed in Greek texts, with specific stories describing her interactions with her offspring and other deities, unlike the more enigmatic mentions of Danu.

Danu and Durga (Hindu Mythology): Durga, a warrior goddess who embodies motherhood and protection in Hindu mythology, offers a contrast to Danu’s largely peaceful and nurturing image. While Durga is often depicted in a fierce battle against evil forces, protecting her devotees, Danu’s association with war and protection is more implicit, seen through her connection to the Tuatha Dé Danann, known for their magical and martial skills. Both goddesses, however, are revered as powerful maternal figures who embody the essence of life and protection.

Danu and Anu (Sumerian Mythology): Anu, a sky goddess in Sumerian mythology, shares the trait of primordial significance with Danu. Both are considered ancient deities from whom other gods descend. However, Anu’s domain as a sky goddess contrasts with Danu’s earth and water associations, highlighting the diverse environments from which mother goddesses emerge in different mythologies.

 

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The Sacred Symbols of Cernunnos: Nature’s Emblems - Celtic Mythology

Cernunnos: The Horned God and the Nature of Existence

I. Introduction to Cernunnos

Cernunnos is one of the most enigmatic figures in Celtic mythology, often referred to as the Horned God. His presence is felt deeply within the ancient Celtic traditions, symbolizing the profound connection between humanity and nature. Cernunnos embodies the wildness of the natural world, representing both the nurturing aspects of the earth and its untamed ferocity.

In contemporary spirituality, Cernunnos has gained renewed significance, serving as a symbol of ecological awareness and the reverence for nature. This article aims to explore the historical context, symbolism, and modern interpretations of Cernunnos, unraveling the complexities of his character and teachings in relation to the nature of existence.

II. Historical Context of Cernunnos

The historical roots of Cernunnos can be traced through various archaeological findings that date back to ancient Celtic sites. Notable artifacts, such as the Gundestrup Cauldron, feature detailed representations of Cernunnos, illustrating his horned figure alongside animals and nature motifs.

A. Archaeological evidence of Cernunnos from ancient Celtic sites

  • The Gundestrup Cauldron: A richly decorated silver vessel found in Denmark, depicting Cernunnos surrounded by various animals.
  • Coins and inscriptions: Various Celtic coins from the Roman era feature representations of horned figures, suggesting a widespread reverence for Cernunnos.
  • Carvings and sculptures: Numerous carvings in stone and wood have been found across Europe, showcasing the significance of horned deities in ancient Celtic culture.

B. The evolution of Cernunnos’ imagery and worship through the ages

Over the centuries, the imagery associated with Cernunnos has transformed, reflecting the changing beliefs and practices of the Celtic people. Initially revered as a god of fertility and prosperity, Cernunnos eventually became a symbol of nature’s duality—representing both life and death, creation and destruction.

C. Comparisons with other polytheistic deities across cultures

Cernunnos shares similarities with various horned deities in other cultures, indicating a universal archetype. For example:

  • Pan in Greek mythology: A nature god often depicted with goat-like features.
  • Kernunnos in Gaulish culture: A deity associated with animals and wilderness.
  • Shiva in Hinduism: Often depicted with horns, symbolizing the cycle of creation and destruction.

III. Symbolism of Horns in Celtic Mythology

The horns associated with Cernunnos carry profound symbolism in Celtic mythology, representing various aspects of existence.

A. The significance of horns as symbols of fertility and virility

Horns are often seen as emblems of fertility, virility, and strength. In Cernunnos’ case, they signify his role as a god of abundance and the life force that sustains nature.

B. Connections between horned figures and nature spirits

Horned figures are frequently linked to nature spirits, emphasizing the connection between the divine and the natural world. Cernunnos, with his majestic horns, embodies this bridge.

C. The duality of creation and destruction in horned deities

Cernunnos, like many horned deities, represents the duality of existence—the cycle of life and death, creation and destruction. This duality reflects the natural cycles observed in the world around us.

IV. Cernunnos and the Natural World

Cernunnos is often regarded as the god of nature, animals, and the wild, showcasing the interconnectedness of all living beings.

A. Cernunnos as the god of nature, animals, and the wild

As a protector of the natural world, Cernunnos is closely associated with animals, forests, and the wilderness. His figure often appears surrounded by various creatures, symbolizing his guardianship over nature.

B. The relationship between Cernunnos and the cycles of life

Cernunnos embodies the cyclical nature of existence, reminding us of the interconnectedness of life. His teachings reflect the importance of respecting and understanding these cycles.

C. Cernunnos as a protector of the earth and its creatures

In modern interpretations, Cernunnos is seen as a guardian of the earth, advocating for environmental stewardship and the protection of wildlife. His legacy inspires contemporary movements focused on conservation and sustainability.

V. Cernunnos in Art and Literature

The figure of Cernunnos has inspired countless artists and writers throughout history, influencing both ancient artifacts and modern interpretations.

A. Depictions of Cernunnos in ancient artifacts and modern interpretations

  • Ancient sculptures: Various stone and wood carvings showcase Cernunnos in ritual contexts.
  • Modern art: Contemporary artists often reinterpret Cernunnos, emphasizing his connection to nature and spirituality.

B. Literary references to Cernunnos in Celtic folklore and contemporary works

Cernunnos appears in various Celtic tales and is often referenced in contemporary literature, symbolizing the enduring connection between humanity and the natural world.

C. Influence of Cernunnos on art movements and popular culture

The Horned God has influenced various art movements, including Romanticism and Neo-Paganism, and continues to be a figure of fascination in popular culture, appearing in films, literature, and music.

VI. Theological Interpretations of Cernunnos

The character of Cernunnos offers rich theological insights, particularly in the realms of masculinity, balance, and spirituality.

A. Cernunnos as a representation of the divine masculine

Cernunnos embodies aspects of the divine masculine, representing strength, fertility, and the protective qualities associated with father figures in nature.

B. The concept of balance between humanity and nature

Through Cernunnos, the importance of balance between humanity and the natural world is emphasized, calling for respect and harmony.

C. Explorations of Cernunnos in neo-Pagan and Druidic practices

In contemporary neo-Pagan and Druidic practices, Cernunnos serves as a central figure, symbolizing the reverence for nature and the cycles of life, and is often invoked in rituals celebrating the earth.

VII. The Nature of Existence Through Cernunnos’ Lens

Cernunnos’ teachings reflect profound philosophical implications regarding the nature of existence, life, and death.

A. Philosophical implications of Cernunnos’ teachings on life and death

Cernunnos invites contemplation on the cyclical nature of existence, encouraging an understanding of life and death as interconnected processes rather than opposing forces.

B. The interconnectedness of all living beings

The Horned God symbolizes the interconnectedness of all living beings, highlighting the importance of community and ecological balance.

C. Insights into sustainability and environmental stewardship

Cernunnos’ legacy urges us to embrace sustainability and stewardship, reminding us of our responsibility to protect the earth for future generations.

VIII. Conclusion

The enduring legacy of Cernunnos in mythology and spirituality highlights his significance in understanding the relationship between humanity and the natural world. As we navigate contemporary discussions surrounding nature and existence, Cernunnos serves as a powerful reminder of the importance of ecological balance and respect for all living beings.

By embracing the teachings of Cernunnos, we can cultivate a deeper appreciation for the natural world and foster a sustainable future, honoring the Horned God as a timeless symbol of the connection between life, death, and the cycles that bind us all.

 

In the beginning of this short vid the narrator recites a prayer to Cernunnos which includes 'please except my sacrifice' but in my own experiences with Cernunnos no overt evil sacrifices are needed. Invoking him is the same as invoking Hindu and Bhubbists dietties, in my experiences. I call on him the same the way-Om nama Cerunnos. 

  In a dream with Cernunnos he brought me to an abandoned, rundown warehouse in a city setting and a small gang of tough kids were harrassing me. I made a hasty retreat toward an exit and they followed. Out in the large driveway, that had no greenery, they started chasing me and as I ran I began to float upwards. One of the tough kids began growing into a giant with a mad grin. 

  As I floated around the front of the building the dream changed to a verdant lush green forest, real as could be with forest creature sounds and a large bird caw that echoed! 

  As I floated along, now closer to the ground, I saw a brand new ashphalt road that wound around and up a hill to a new rustic wooden building.

  I think that dream speaks for itself.

  Cernunnos has a positive, strong yet comfortable energy. I am a Christian and in that sytem of redemtion and service. I believe that the Church in it's early days (little men in charge) did us a great disservice by claiming paganism was evil. 

Cernunnos: A Study of the Horned God’s Attributes - Celtic Mythology

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Biblical Red Heifer Sacrificed in Isreal

The first red heifer has been sacrificed in Isreal-

BREAKING: RED HEIFER BURNED SECRETLY!

Today on The Prather Point LIVE at 2 pm ET TRUMP DERANGEMENT VS DELUSION SYNDROME! TRUMP NEEDS AN IDEO/SPIRITUAL HOSTAGE RESCUE! AND SO DO HERETICAL

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From Coast to Coast AM;

 

Bible Prophecy & Red Heifer / Channeling Extra-Dimensionals

Hosted byGeorge Noory

Wednesday - April 23, 2025

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About the show

In the first half, Pastor Mondo Gonzales, an expert in biblical prophecy, shared his insights on the significance of the red heifer and its connection to end times prophecy. Gonzalez, who has dedicated over 25 years to studying biblical prophecy, explained that the red heifer is a cow mentioned in a prophecy in the Book of Numbers that is connected to the rebuilding of the Third Temple in Jerusalem, which precedes the coming of end times, and the return of Jesus. In the prophesied ritual, the heifer is sacrificed and burned, and its ashes are used to ritually purify. Gonzales noted that red heifers are rare, with a recent breeding effort in Texas aimed at producing these animals for potential future temple ceremonies in Israel.

Speaking of the prophetic nature of the Bible, he stated, "The Bible has over 2000 prophecies that have been vindicated over and over," and he pointed out that the establishment of Israel in 1948 is a critical marker in biblical prophecy. "That's the key marker of when it begins," he said. Gonzales also discussed the historical context of Gaza, linking it to ancient enemies of Israel, and suggested that figures like Goliath were likely Nephilim (fallen angels), describing him as "intimidating" due to his immense size, possibly close to ten feet tall.

 

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And just like that-AI erasing high paying tech jobs-only the beginning.

Coding boom turns bust: Computer science grads face AI-dominated hiring doldrums
08/18/2025 // Willow Tohi // 580 Views
 
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    • A decade of tech-fueled advice led to a 133 percent surge in U.S. computer science majors, now struggling in a job market flooded with AI tools.

 

    • Rising AI adoption reduces demand for junior developers; some graduates apply to thousands of jobs but find no offers.

 

    • 7.5 percent unemployment for CS engineers — more than double the rate for art history or biology graduates.

 

    • Companies like Microsoft now funnel resources into A.I. education amid decreased hiring.

 

    • Graduates shift to sales or policy roles, highlighting a disconnect between education and evolving industry needs.

 

The "learn to code" mantra once promised a golden ticket to six-figure salaries in tech, but a wave of unemployment and disillusionment has replaced that optimism. Recent graduates with computer science degrees, enticed by corporate campaigns and federal initiatives, now confront a market where entry-level roles are shrinking due to AI tools and layoffs, leaving some to seek work at fast-food chains.

 

The National Science Foundation reports that over 170,000 U.S. undergraduates majored in computer science in 2024 — more than double the 2014 total. Yet, a Federal Reserve Bank of New York analysis reveals that unemployment among CS engineering graduates reached 7.5 percent in 2025, far exceeding rates for non-tech majors.

 

Manasi Mishra, a 21-year-old Purdue graduate, epitomizes the shift. Despite excelling academically, she joked in a TikTok video that her only tech interview offer came from Chipotle, the burrito chain. “Tech promised magic, but reality is bitter,” Mishra said, now pivoting to a sales role after months of job rejections.

 

AI tools pinch entry-level opportunities

The rise of AI coding platforms like GitHub Copilot and CodeRabbit has catalyzed a seismic shift in tech hiring. These tools can auto-generate code, debug workflows and reduce the need for junior developers. San Francisco billboards now tout A.I. software that “debugs faster than humans,” underscoring the new reality.

 

“There’s a doom loop,” said Matthew Martin, an economist with Oxford Economics. “Entry-level roles — precisely where graduates seek their first jobs — are the most vulnerable to automation.”

 

Zach Taylor, an Oregon State graduate, applied to 5,762 tech jobs since spring 2023, earning 13 interviews but no offers. “It’s demoralizing,” Taylor admitted. Now relying on unemployment benefits, he’s returned to his parents’ home, building side projects to stay relevant.

 

Even government roles, once seen as a safety net, face hurdles. Jamie Spoeri, a Georgetown graduate, applied to 200 jobs after a National Science Foundation internship yet encountered federal hiring freezes and A.I.-filtered résumés. “AI isn’t just replacing code — it’s replacing humans in the hiring process,” said data scientist Audrey Roller, who faced instant algorithmic rejection.

 

Corporate and government responses: AI training vs. industry realities

Leaders are recalibrating education strategies. $4 billion from Microsoft now funds AI-centric training, while the Biden administration’s “AI action plan” repurposes federal dollars to steer students toward machine learning roles. However, critics argue this ignores structural issues like outsourcing and the saturation of A.I. tools.

 

Tracy Camp, director of the Computing Research Association, noted that many universities still lack cutting-edge AI curricula, leaving graduates unprepared for rapid industry shifts. “Schools are playing catch-up,” she said.

 

Meanwhile, major layoffs at Amazon, Microsoft and Meta — triggered by economic uncertainty and automation — are compounding the crisis. According to Voronoi data, U.S. software developer job postings peaked in early 2022 before plummeting 33 percent by mid-2025.

 

Student stories: From code to complacency?

Despite the setbacks, some graduates are adapting. Mishra, now in sales, credits her TikTok beauty gig with broadening her career vision. “I realized I love tech marketing, not coding,” she said. Others, like Spoeri, stay hopeful. “AI will create new niches,” she argued, but cautioned: “We’re in a transition phase.”

 

The psychological toll is acute. Researchers like Jeff Forbes, a former NSF official, warn of disillusionment. “Last year’s grads were fighting for offers. Now, many can’t find any job,” Forbes said.

 

A new era of tech work or a system in crisis?

The collapse of the “coding boom” narrative reflects a deeper disconnect between education and industry evolution. While AI tools offer efficiency gains, they’ve left a generation of tech graduates — many of whom followed corporate and government advice — struggling to justify their degrees.

 

The solution may lie in blended skills: combining technical expertise with creativity, sales, or policy. As Mishra’s pivot shows, adaptability remains critical. Yet, resolving systemic issues — from outsourcing to uneven A.I. training — will require collaboration between academia, tech firms and policymakers to align workforce preparedness with market realities. For now, the once-golden age of computer science has entered a period of reckoning.

 

Sources for this article include:

 

ZeroHedge.com

 

NYTimes.com

 

VisualCapitalist.com

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Leaked documents expose plan to depopulate humans for AI data center expansion
08/18/2025 // Finn Heartley // 1.4K Views
 
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    • Covert Depopulation Campaign: Whistleblowers allege global elites are using bioweaponized vaccines to eliminate "excess" populations, freeing electricity and water for AI infrastructure amid resource scarcity.

 

    • AI vs. Human Survival: AI data centers demand massive resources—competing with cities for power (U.S. generates under half of China’s output) and billions of gallons of water for cooling systems.

 

    • Nasal Vaccine Risks: FDA-approved mail-order flu vaccines (2025–2026) may contain live viruses causing lethal shedding, with 89% of toddlers and 20% of adults asymptomatically spreading viruses for weeks.

 

    • Resource Prioritization: Governments seize farmland for AI hubs (e.g., Missouri, Texas), ration residential electricity, and spray glyphosate on forests (Canada) to clear land for data centers.

 

    • Resistance Strategies: Avoid unsolicited nasal vaccines, adopt off-grid solutions (solar, rainwater), and join local protests against data center expansions to counter resource monopolization.

 

Investigative reports reveal bioweaponized vaccines targeting elderly and vulnerable populations—freeing up electricity and water for AI infrastructure.

 

Recent whistleblower leaks and investigative findings suggest that global elites and governments are accelerating a coordinated depopulation campaign aimed at eliminating "excess" human populations. The alleged endgame: diverting critical electricity and water resources toward rapidly expanding AI data centers across the U.S. and abroad.

 

The War Between Humans and Machines

According to investigative journalist Mike Adams, the U.S. is engaged in a “data center war” where AI infrastructure increasingly competes with human populations for dwindling power and water supplies. Adams, founder of Natural News, warns that AI data centers consume staggering amounts of both resources:

 

 

    • Electricity Demand: The U.S. currently generates 4,400 terawatt-hours annually—less than half of China’s output—forcing policymakers to either drastically expand energy infrastructure or limit human consumption.

 

    • Water Consumption: AI cooling systems can require billions of gallons annually, directly competing with municipal needs—especially in drought-prone regions like Texas and Arizona.

 

 

Bioweaponized Vaccines as a Depopulation Tool

Sources allege that governments are leveraging covert bioweapons disguised as flu vaccines to accelerate mass deaths:

 

 

    1. Mail-Order Nasal Vaccines: The FDA recently greenlit a self-administered nasal flu vaccine set for mass distribution in 2025–2026. Critics, including Dr. Mary Talley Bowden, warn it contains live viruses designed to induce fatal shedding, particularly among older populations.

 

    1. "Shedding" Mechanism: Package inserts reveal 89% of recipients under 2 years old and 20% of adults (18–49) shed the virus for up to 28 days, turning them into asymptomatic bioweapon carriers.

 

    1. Ongoing COVID Parallels: The nasal spray’s symptoms—pericarditis, Bell’s palsy, chronic fatigue—mirror those linked to mRNA COVID vaccines, raising concerns about a continuation of covert depopulation efforts.

 

 

AI’s Resource Domination

Damning reports suggest governments prioritize machine infrastructure over human survival:

 

 

    • Farmland Seizures: Across Missouri, Arizona, and Texas, thousands of acres are being repurposed for AI data centers, displacing food production. Residents in St. Charles, Missouri, recently protested Amazon’s 290-acre data center, citing imminent water shortages and electricity price hikes.

 

    • Electricity Rationing: Adams warns that future energy grids may cut power to residences during shortages—while AI facilities remain fully operational.

 

    • Glyphosate Spraying in Canada: Nova Scotia and Ontario are allegedly spraying forests with glyphosate, destroying ecosystems to free up land for future AI expansion.

 

 

The Endgame

With AI projected to achieve superintelligence by 2027–2030, elites are reportedly racing China for dominance—even if it means sacrificing millions of citizens. "The flu vaccine nasal spray is the single most effective way to kill off elderly populations who burden Social Security and Medicare," Adams asserts.

 

How to Resist

Survival strategies include:

 

 

    • Avoiding Mail-Order Vaccines—Decline unsolicited "flu prevention" nasal sprays.

 

    • Prepping Off-Grid—Rainwater collection, solar power, and long-term food storage may prove critical as resources dwindle.

 

    • Local Resistance—Protests against data centers (like Tucson’s successful pushback) could delay AI’s resource monopolization.

 

Watch the Aug. 18 episode of "Brighteon Broadcast News" as Mike Adams, the Health Ranger, talks about vaccine mass extermination program to clear out humans for the rise of AI data centers.

 

 

This video is from the Health Ranger Report channel on Brighteon.com.

 

More related stories:

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The super villian Gates is at it again!!!

 

Alex Jones reveals how this plan has been actively unfolding for decades as part of a globalist social engineering operation meant to take complete control of the food supply.

 

BREAKING: US Scientists- Funded By Bill Gates- Study Releasing Ticks Engineered To Deliver A “Vaccine” That Gives Humans A Violent Allergy To Eating Beef!

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Sea of Galilee turns blood-red, sparking apocalyptic fears – but scientists blame algae
08/13/2025 // Ava Grace // 450 Views
 
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    • The Sea of Galilee, a key Christian landmark, turned blood-red, sparking fears of divine judgment and comparisons to the biblical plague where the Nile turned to blood.

 

    • The event evoked Exodus 7:17-21, where God turned the Nile red as a sign of power, leading some believers to interpret the lake's transformation as an ominous warning.

 

    • Israeli scientists identified the cause as Botryococcus braunii, a green algae that secretes red pigment under sunlight, confirming the water remains safe despite its alarming appearance.

 

    • Similar red-water events in the region (like near Sodom and Gomorrah) have fueled religious speculation, with red symbolizing divine retribution in biblical prophecy.

 

    • The incident highlights tensions between empirical explanations and spiritual interpretations, reigniting discussions about divine signs in an age of skepticism.

 

The Sea of Galilee, one of Christianity's most sacred sites, has turned a startling shade of blood-red this month – igniting fears of divine judgment among locals and religious observers.

 

Stunned visitors watched as crimson waves lapped against the shore, drawing immediate comparisons to the biblical plagues of Exodus. The eerie transformation of the Sea of Galilee, also known as Lake Kinneret, evokes one of the Bible’s most dramatic moments.

 

In Exodus 7:17-21, God commands Moses to strike the Nile with his staff, turning its waters to blood as the first of ten plagues against Egypt. The act was both a judgment against Pharaoh and a demonstration of divine authority. For many believers, the sudden reddening of another biblically significant body of water feels like an ominous echo of that ancient warning. (Related: "All The Things That Matter" on BrightU: Why millions of Christians are wrong about the end times.)

 

This is not the first time Middle Eastern waters have turned red, sparking religious speculation. In 2021, a pond near the Dead Sea – believed to be near the ruins of Sodom and Gomorrah – similarly transformed into a blood-like hue.

 

In biblical tradition, red waters symbolize divine retribution – particularly in the Book of Revelation, where rivers and seas turning to blood signify the apocalypse.

 

Science vs. symbolism: Algae, not prophecy, to blame

The Israeli Ministry of Environmental Protection swiftly moved to quell panic. According to the ministry, the discoloration was caused by Botryococcus braunii – a type of green algae that secretes a red pigment when exposed to strong sunlight. The Kinneret Limnological Laboratory meanwhile assured the public that the water remains safe, with no health risks detected.

 

Yet, despite the rational explanation, the timing and location of the event have fueled theological debate. The Sea of Galilee is central to Christianity – being the site where Jesus walked on water, calmed storms and performed the miraculous multiplication of loaves and fishes. Any unnatural change to its waters is bound to stir unease.

 

The phenomenon, though explainable, carries deep spiritual weight in a region steeped in prophecy and divine history. Beyond the scientific explanation, the event underscores a cultural divide between empirical reasoning and faith-based interpretation. While scientists attribute these events to algae or mineral deposits, the symbolic weight remains potent for believers.

 

For secular observers, the algae bloom is a fascinating natural occurrence. For devout communities, it's a potential sign – a call to repentance or a reminder of prophecy. The Sea of Galilee's transformation also highlights the fragile intersection of religion, science and modern media, where ancient texts and viral images collide.

 

Watch this video about bodies of water in Argentina and Peru turning blood-red, similar to what happened in the Sea of Galilee.

 

 

This video is from the Sanivan channel on Brighteon.com.

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If “butter” made from carbon is a food of the future, it also has an interesting past—in fact, a rather dirty past

I Can’t Believe It’s Not Butter: Why You Shouldn’t Eat Savor’s New ‘Carbon-based Butter’ (as if You Were Going To Anyway)Image Credit: NICHOLAS KAMM / Contributor / Getty Images
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Butter made from thin air!? Yes, you guessed it: It’s this week’s new “food of the future,” and it has the backing of none other than Bill Gates.

“Innovative food tech company Savor has launched the world’s first butter made out of carbon,” explains a recent puff-piece from The Carbon Herald.

“The company, backed by Bill Gates’ Breakthrough Energy Ventures, was able to achieve this technological advancement by molecularly constructing fat out of carbon dioxide (CO₂), green hydrogen (GH₂), and methane (CH₄).

“This revolutionary product aims to answer the growing need for sustainable food chain solutions that offer a reliable alternative to agriculture-dependent oils.”

Savor has a 25,000 square foot facility in Batavia, Illinois, where it produces a number of different artificial fats supposed to mimic palm oil, milk fat and cocoa butter, all using a range of “methane- and carbon-dioxide-based inputs.” It aims to produce even more types in the near-future.

The company began its first production run in 2024, and is looking to produce 100kg a week of artificial fat by the middle of this year, with a full commercial facility, producing even larger volumes, planned for 2027.

According to The Carbon Herald, “Its cutting-edge butter product has already been adopted by many Michelin-star restaurants and leading figures from the food industry, signaling a strong interest and demand for more of these alternative goods.”

If “butter” made from carbon is a food of the future, it also has an interesting past—in fact, a rather dirty past—since it’s been made before, and people have already eaten it. (The account that follows is taken from chapter 4 of Chris Van Tulleken’s excellent book, Ultra-Processed People.)

The first ever carbon-butter was called coal-butter, because it was made out of coal. Coal-butter was developed in the 1930s, when Nazi Germany was struggling to achieve autarky—resource-independence—in preparation for what would become World War II.

One serious problem was fuel. Germany has huge reserves of coal, but no oil. German industry and the war machine would need a massive, reliable supply of fuel, one that couldn’t be cut off by a British naval blockade or the denial of access to the Ploesti oilfields of Romania by the Soviet Union.

So German scientists set about finding a way to convert coal into oil, since both are kinds of carbon. Two scientists called Franz Fischer and Hans Tropsch found a solution by smashing coal with steam and oxygen to turn it into carbon dioxide and hydrogen, which were then passed over a catalyst to produce liquid fuel.

In the process of solving this problem, Fischer and Tropsch provided a means to solve another one: Germany’s massive demand for edible fat. By the 1930s, Germans were consuming 1.5 million tons of fat a year, but were only able to produce half that amount at home. They had to import huge quantities of linseed oil from South America, soybeans from Asia and whale oil from the Arctic. All of these fat sources would be threatened in the event of a war.

A man called Arthur Imhausen partnered with chemical giant IG Farben and using the Fischer-Tropsch method was able to produce the world’s first completely synthetic edible fat or “Speisefett.”

Speisefett was white, waxy and tasteless—gross, in short—so Imhausen added diacetyl to it, which is used today to give microwaveable popcorn its buttery flavor, and salt. He also added beta-carotene—the stuff that makes carrots orange—so the fat looked more like butter and less like candle-wax. “Coal-butter” was born.

The Nazi leadership, including the Führer himself, were overjoyed. Imhausen, whose mother was a Jew, was awarded “full Aryan” status as a result of his efforts, thanks to lobbying by Hermann Goering.

But there was still a significant hurdle to be overcome. Since the plan was to feed coal-butter to German soldiers, the Nazi leadership wanted to be sure it was actually safe and didn’t impair their battlefield performance in any way.

One of the main sites for the testing of coal-butter was Sachsenhausen concentration camp, where tests were performed on 6,000 inmates over a period of years. The results of the testing were presented at a conference in 1944, in Berlin. A published scientific paper, “Fatty Acid Synthesis and Its Importance for Securing the German Food Supply,” noted that, “Thousands of tests, led by Director Prof. Dr. Flössner, confirmed the high value of synthetic cooking fat and made it the first synthetic food in the world to be approved for human consumption.” The paper neglected to mention where, or upon whom, the testing had been done.

In the end, the fat was only really used by U-boat crews in the final days of the war. Since these men had a life expectancy of about 60 days, any concerns about the long-term safety of coal-butter were beside the point.

I’m not here to do the standard reductio ad Hitlerum. I don’t think butter made from carbon is bad because Hitler made it and thought it was great. It’s just a story you ought to be aware of.

My real problem with Savor’s carbon-butter is twofold. It’s a lie, like so many other fake foods that claim equivalence with time-honored natural products. Even worse, we don’t have any idea what eating it will actually do to us, nor are we likely to before it’s released onto the general market—unless something changes drastically in the way all these novel foods are licensed and regulated.

Let’s start with the first objection. Virtually all new “foods of the future,” whether we’re talking about lab-grown meat or milk or plant-based burgers, claim some kind of equivalence in nutritional terms with the foods they’re designed to replace.

Earlier this year, I wrote an op-ed for The Epoch Times about lab-grown milk, which was being touted by Forbes as “replicating the nutrition, taste, and texture of traditional dairy.” This is an absurd claim, I wrote.

The simple truth is, we know very little—actually, next to nothing—about the compounds that are in our food and what they do to us, good and bad. This makes replicating natural foods a fool’s errand. We can’t do it even if we want to.

This ignorance was highlighted in a 2020 scientific paper by Albert-László Barabási of the Harvard Medical School, in which he coined the term “nutritional dark matter” to describe the thousands upon thousands of food compounds that are reckoned to be in food but about which there are no scientific data at all. The vast majority don’t even have names.

“Our understand of how diet affects health is limited to 150 key nutritional components,” Barabási explains.

You simply can’t replicate butter if you don’t know what butter is.

And we don’t know what butter is.

Yes, if you’re making fake butter, you can match the macronutrient profile—protein, carbohydrates, fat—and you might even be able to match some of the vitamin profile too, but that’s just the tip of the nutritional iceberg, and what’s under the water may matter even more than what’s above it.

Here’s an example. A mid-century experiment showed that liver contains an substance that provided a tremendous boost of endurance for rats when they were made to swim to exhaustion. The scientists who conducted the experiment did various tests to try and identify the substance, and were able to show, at least, that it definitely wasn’t one of the b-vitamins, but otherwise they had no idea. Stumped. They knew it was there, but they just didn’t know what it was.

This is why I’ve consistently argued that fake foods should not be allowed to be called “meat,” “milk,” “eggs,” “cheese, “yoghurt” or any other label associated with real food. If you’re being told your “plant-based eggs” are eggs, you’re being lied to—and why should companies be allowed to lie about their products to consumers?

The second problem: We just don’t know what eating these foods does to our bodies. Again, this is a more general problem with novel foods being introduced to the market.

Novel foods are cleared for sale without any kind of thorough safety testing, because the general attitude of the regulators is “safe until proven otherwise.” This is just as true for food additives or novel chemicals used in industry. Unless a product has immediate, catastrophic effects on health that appear during the limited testing that is done, we’re left to wait years or even decades for their harmful effects to become known, by which point establishing causality is far more difficult and massive vested interests—hills of money—stand in the way of doing so.

I’ve written at length about the potential problems associated with eating lab-grown meat, which is made using “immortalized cell lines.” Immortalized cell lines are, in important ways, functionally the same as cancers, and in fact, many of the most important immortalized cell lines used in modern medicine are taken from cancer samples, such as the HeLa line, which began as a sample taken from an African American woman’s uterine tumor in the 1950s. Humans have no history of eating animal cells that are functionally the same as cancers—and nobody can tell you otherwise.

Humans also have no history of eating butter that’s made from coal or any other type of carbon. There’s some Nazi safety data, of course, but even that’s equivocal. After the war, British intelligence discovered other data the Nazi scientists had tried to hide. A series of animal tests showed that chronic consumption of synthetic fat caused severe kidney problems and even decalcified bones. Dogs simply refused to eat it.

We have no reason to believe carbon-butter is safe for human consumption. Unfortunately, the necessary testing to establish this with certainty won’t be done, unless something changes at the FDA—and obviously it should.

Lab-grown meat and plant-based meat have already been approved for consumption by the FDA, without any long-term feeding studies. Indeed, the safety data for these products is always, without fail, provided by the companies that make them, an obvious conflict of interest.

What we can say with certainty is that the broader trend in diet represented by the creation of carbon-butter—the replacement of the real whole foods our ancestors ate with factory-made processed food—has been a disaster for human health on an unprecedented scale. It was a disaster from the very beginning, as Weston A. Price showed in his groundbreaking book Nutrition and Physical Degeneration (1939), a book I firmly believe is the most important book on nutrition ever written.

The march of processed food has only continued since the 1930s, producing newer, more heavily manufactured varieties with new additives and ingredients, from high-fructose corn syrup to red dye 40. We are further from the diets we should be eating than at any point in our 200,000-year history as modern humans.

Today, the average person in the US or a comparable Western nation gets the majority of their calories from processed food. If we look at children specifically, the figures are even more shocking. In the UK, children aged two to five, get around two-thirds of their daily calories from processed food.

But carbon-butter isn’t even a processed food. Calling it a processed food or even an ultra-processed food implies there was some food there to begin with—a food to be played with and perverted, but food all the same.

But carbon-butter is made with carbon-dioxide, hydrogen and methane, none of which is food unless you’re a plant or a micro-organism. Carbon-butter is, as the Nazi scientists proclaimed, a fully synthetic food. And as far as I’m concerned, that means it isn’t food at all.

I’ll be completely frank with you: I don’t fancy Savor’s chances much. “Foods of the future” come and go. We’ve had the whole plant-based meat fad, which simply collapsed. It doesn’t matter the size of the company. Even “big beasts” like Impossible and Beyond Meat, into which billions of dollars have been poured, are sinking faster than the Edmund Fitzgerald, for the simple fact that nobody wants to buy them. Everybody knows the product is inferior to the real thing. It doesn’t taste or look as good, and barely anybody believes it’s better for you either.

If I were a betting man, I’d wager Savor won’t ever produce its fake butter at scale, and if it does, it won’t for long.

But that doesn’t mean the agenda that’s given us these twisted products is going anywhere. It isn’t.

New startups appear every week offering cell-cultured meat, plant-based alternatives, “precision fermentation” (using microbes to “brew” foods) and other innovations; the world’s biggest food producers are re-aligning their operations and rebranding themselves as “protein” producers, rather than meat or dairy concerns; governments continue to float the possibility of carbon taxes—even “carbon rationing”—for the most polluting consumer goods, including red meat and animal products; and the entire medical establishment, media, celebrities, captains of industry, and NGOs including the UN promote “plant-based lifestyles” as new, hip, healthy and, most of all, ethical.

All of this being done in the name of fighting climate change, improving our health and ensuring a global population projected to reach 10 billion by 2050 can be fed “fairly,” but the main beneficiaries will be corporations and governments, who will have even greater control over the food supply and the way we live.

This threat will persist so long as the insane climate-change scam goes unchallenged, nutritional science is corrupted by corporate interests, and Westerners are blackmailed into believing it’s their obligation to support uncontrolled population growth in the rest of the world forever.

Ultimately, what’s needed to fight this political agenda is another political agenda: one that asserts our basic rights, as human beings with particular nutritional needs, to real high-quality food, especially animal foods.

We’ve seen intimations of what such a counter-agenda might look like in Italy, where the government has banned lab-grown meat and the adulteration of flour with insect-meal, and we’ve seen them in Florida too, where Governor DeSantis has made it illegal to produce or sell lab-grown meat. Other US states are now following suit. Good.

Free marketers will piss and moan about “government intervention” and “overstep” and “Big Brother,” and claim the market must be allowed to decide, but the truth is, the plant-based agenda or whatever you want to call it—if you’re feeling nostalgic, why not call it “the Great Reset”?—isn’t about what you, the ordinary consumer, want. It’s supposed to happen whether consumers like it or not, and despite their preferences, which are already well established. You can’t fight carbon taxes and artificial scarcity with free choice.

It might not be carbon-butter you’re eating in 20 years, but it will be something else unholy. In fact, your entire diet will be unrecognizable if the globalist plan for food is realized. Which is why the time to speak up and to fight back is now, before it’s too late. With Robert F. Kennedy Jr. in charge of Health and Human Services, there’s simply no excuse. He knows what’s going on as well as anybody—certainly as well as I do.

It’s time for action.

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Patrick Byrne, former CEO of Overstock.com, joined “The Alex Jones Show” Monday where he exposed 2020 election meddling news that should shake Americans to their core.

 

BREAKING EXCLUSIVE: DOGE Investigation Discovers CIA/USAID & Soros Open Society Were In Command Of Chicom/Venezuela Election Fraud Control Grid That Stole The 2020 Election

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