For those who eat turkeys need to read and see photos @ https://www.dailymail.co.uk/news/article-6509755/Horrifying-footage-captures-torment-turkeys-ethical-free-range-farm.html 

and see what stupid fools you are as you wouldn’t like the same to happen to you in a slaughterhouse.

Don’t be heartless idiots all your lives ..change and become god conscious human beings.

8111246499?profile=original

How would you like to be slaughtered in slaughterhouses...not very nice is it?

How would you like to be cut up in butcher shops ....not very nice is it?

How would you like to be served on a plate ...not very nice is it?

WELL ITS TIME YOU GROW UP AND GET IN YOUR BLOODY THICK HEADS ...MEAT IS MURDER.

This Planet can do without meat eaters real name murderers 

WAITROSE think they are a posh high class supermarket ..not if the sell dead animal flesh as those involved are MURDERERS and should be treated as such.

See murderers in Waitrose  @ 

https://www.dailymail.co.uk/news/article-6504205/Vegan-demonstrators-form-human-chain-meat-aisle-Waitrose.html

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  • The soft approach on dead animal flesh eaters is a very slow process as there is still a large amount of beings that look like humans but are zombies animal flesh eaters ...they are the evil aliens on planet earth as no harm should be done to any living entities on Planet Earth. So a hard approach should be taken on them as millions of animals are killed daily just to feed these dead animal flesh eaters 

  • More reason to give up eating meat : 

    https://www.dailymail.co.uk/news/article-6528907/Families-complain-...

    Families complain supermarkets RUINED Christmas with mouldy turkeys 
    British shoppers took to social media on Christmas Day to complain that birds delivered by Tesco, Morrisons, Aldi and Sainsbury's were 'rotten.'
  • The tsunami that hit Japan in 2011 was caused by dolphins massacre, the earthquake in Indonesia equally for their abuses over animals too. THE ENTIRE PLANET SOON WILL PAY. USA & EUROPE will be wiped off by nuclear war. California is already having its dose with the wild fires, this is still nothing. Those nuclear head stacked there are not as there as decorations.

    Eating sacred animals as cows will attract you nothing than abominable curses.

  • There is no need for murderers on Planet Earth ...SHAPE UP OR SHIP OUT 

  • One who partakes of human flesh, the flesh of a horse or of another animal, and deprives others of milk by slaughtering cows, O King, if such a fiend does not desist by other means, then you should not hesitate to cut off his head.

    Rig Veda Samhita 10.87.16
    Protect both our species, two-legged and four-legged. Both food and water for their needs supply. May they with us increase in stature and strength. Save us from hurt all our days, O Powers!

    Rig Veda Samhita 10.37.11
    O vegetable, be succulent, wholesome, strengthening; and thus, body, be fully grown.

    Rig Veda
    Those noble souls who practice meditation and other yogic ways, who are ever careful about all beings, who protect all animals, are the ones who are actually serious about spiritual practices.

    Atharva Veda Samhita 19.48.5
    You must not use your God-given body for killing God’s creatures, whether they are human, animal or whatever.

    Yajur Veda Samhita 12.32
    The ignoble ones who eat flesh, death’s agents bind them fast and push them quick into the fiery jaws of hell (Naraka, lower consciousness).

    Tirumantiram
    When mindstuff is firmly based in waves of ahimsa, all living beings cease their enmity in the presence of such a person.

    Yoga Sutras 2.35
    Ahimsa is not causing pain to any living being at any time through the actions of one’s mind, speech or body.

    Sandilya Upanishad
    Having well considered the origin of flesh and the cruelty of fettering and slaying of corporeal beings, let one entirely abstain from eating flesh.

    Manu Samhita
    The purchaser of flesh performs himsa (violence) by his wealth; he who eats flesh does so by enjoying its taste; the killer does himsa by actually tying and killing the animal. Thus, there are three forms of killing: he who brings flesh or sends for it, he who cuts off the limbs of an animal, and he who purchases, sells or cooks flesh and eats it—all of these are to be considered meat-eaters.

    Mahabharata, Anu. 115.40
    He who desires to augment his own flesh by eating the flesh of other creatures lives in misery in whatever species he may take his birth.

    Mahabharata, Anu. 115.47
    Those high-souled persons who desire beauty, faultlessness of limbs, long life, understanding, mental and physical strength and memory should abstain from acts of injury.

    Mahabharata 18.115.8
    How can he practice true compassion who eats the flesh of an animal to fatten his own flesh?

    Tirukural Verse 251
    Riches cannot be found in the hands of the thriftless. Nor can compassion be found in the hearts of those who eat meat.

    Tirukural Verse 252
    Goodness is never one with the minds of these two: one who wields a weapon and one who feasts on a creature’s flesh.

    Tirukural Verse 253
    If you ask, “What is kindness and what is unkind?” it is not killing and killing. Thus, eating flesh is never virtuous.

    Tirukural Verse 254
    Life is perpetuated by not eating meat. The clenched jaws of hell hold those who do.

    Tirukural Verse 255
    If the world did not purchase and consume meat, there would be none to slaughter and offer meat for sale.

    Tirukural Verse 256
    When a man realizes that meat is the butchered flesh of another creature, he must abstain from eating it.

    Tirukural Verse 257
    Greater than a thousand ghee offerings consumed in sacrificial fires is to not sacrifice and consume any living creature.

    Tirukural Verse 259
    All that lives will press palms together in prayerful adoration of those who refuse to slaughter and savor meat.

    Tirukural Verse 260
    My opinion is well known. I do not regard flesh food as necessary for us at any stage and under any clime in which it is possible for human beings ordinarily to live. I hold flesh-food to be unsuited to our species.”

    Mahatma Gandhi

  • Reason 1
    Dharma
    Vedic scripture proclaims that ahimsa, nonhurtfulness, is a primary religious obligation in fulfillment of dharma, divine law.

    Reason 2
    Karma
    By involving oneself in the cycle of inflicting injury, pain and death, even indirectly, by eating other creatures, one must in the future experience in equal measure the suffering caused.

    Reason 3
    Consciousness
    By ingesting the grosser chemistries of animal foods, one introduces into the body and mind anger, jealousy, fear, anxiety, suspicion and a terrible fear of death, all of which are locked into the flesh of the butchered creatures.

    Reason 4
    Health
    Vegetarians are less susceptible to all the major diseases that afflict contemporary humanity. Thus they live longer, healthier, more productive lives. They have fewer physical complaints, less frequent visits to the doctor, fewer dental problems and smaller medical bills.

    Reason 5
    Environment
    In large measure, the escalating loss of species, destruction of ancient rain forests to create pasture lands for
    livestock, loss of topsoil and the consequent increase of water impurities and air pollution have all been traced to the single fact of meat in the human diet.

  • “That vegetarianism has always been widespread in India is clear from the earliest Vedic texts. This was observed by the ancient traveler Megasthenes and also by Fa-hsien, a Chinese Buddhist monk who, in the fifth century, traveled to India in order to obtain authentic copies of the scriptures.

    “These scriptures unambiguously support the meatless way of life. In the Mahabharata, for instance, the great warrior Bhishma explains to Yudhishtira, eldest of the Pandava princes, that the meat of animals is like the flesh of one’s own son, and that the foolish person who eats meat must be considered the vilest of human beings [Anu. 114.11]. The eating of ‘dirty’ food, it warns, is not as terrible as the eating of flesh [Shanti. 141.88] (it must be remembered that the brahmanas of ancient India exalted cleanliness to a divine principle).

    “Similarly, the Manusmriti declares that one should ‘refrain from eating all kinds of meat,’ for such eating involves killing and leads to karmic bondage (bandha) [5.49]. Elsewhere in the Vedic literature, the last of the great Vedic kings, Maharajah Parikshit, is quoted as saying that ‘only the animal-killer cannot relish the message of the Absolute Truth [Shrimad Bhagavatam 10.1.4].’ ”

    X. Scriptures Against Killing and Meat-Eating
    Hindu scripture speaks clearly and forcefully on non killing and vegetarianism. In the ancient Rig Veda, we read: “O vegetable, be succulent, wholesome, strengthening; and thus, body, be fully grown.” The Yajur Veda summarily dictates: “Do not injure the beings living on the earth, in the air and in the water.” The beautiful Tirukural, a widely-read 2,000-year-old masterpiece of ethics, speaks of conscience: “When a man realizes that meat is the butchered flesh of another creature, he must abstain from eating it.” The Manu Samhita advises: “Having well considered the origin of flesh and the cruelty of fettering and slaying of corporeal beings, let one entirely abstain from eating flesh.” In the yoga-infused verses of the Tirumantiram, warning is given of how meat-eating holds the mind in gross, adharmic states: “The ignoble ones who eat flesh, death’s agents bind them fast and push them quick into the fiery jaws of hell (Naraka, lower consciousness).” The roots of non injury non killing and nonconsumption of meat are found in the Vedas, agamas, Upanishads, Dharma Shastras, Tirumurai, Yoga Sutras and dozens of other sacred texts of Hinduism. Here is a select collection.

    Vedas and agamas, Hinduism’s Revealed Scriptures

    LET YOUR AIMS BE COMMON, and your hearts be of one accord, and all of you be of one mind, so you may live well together. Rig Veda Samhita 10.191

    Protect both our species, two-legged and four-legged. Both food and water for their needs supply. May they with us increase in stature and strength. Save us from hurt all our days, O Powers! Rig Veda Samhita 10.37.11. VE, 319

    One who partakes of human flesh, the flesh of a horse or of another animal, and deprives others of milk by slaughtering cows, O King, if such a fiend does not desist by other means, then you should not hesitate to cut off his head. Rig Veda Samhita, 10.87.16, FS 90

    Peaceful be the earth, peaceful the ether, peaceful heaven, peaceful the waters, peaceful the herbs, peaceful the trees. May all Gods bring me peace. May there be peace through these invocations of peace. With these invocations of

    peace which appease everything, I render peaceful whatever here is terrible, whatever here is cruel, whatever here is sinful. Let it become auspicious, let everything be beneficial to us. Atharva Veda Samhita 10. 191. 4

    Those noble souls who practice meditation and other yogic ways, who are ever careful about all beings, who protect all animals, are the ones who are actually serious about spiritual practices. Atharva Veda Samhita 19.48.5. FS, 90

    If we have injured space, the earth or heaven, or if we have offended mother or father, from that may Agni, fire of the house, absolve us and guide us safely to the world of goodness. Atharva Veda Samhita 6.120.1. VE, 636

    You must not use your God-given body for killing God’s creatures, whether they are human, animal or whatever. Yajur Veda Samhita 12.32. FS, 90

    May all beings look at me with a friendly eye. May I do likewise, and may we all look on each other with the eyes of a friend. Yajur Veda 36.18.

    Nonviolence is all the offerings. Renunciation is the priestly honorarium. The final purification is death. Thus all the Divinities are established in this body. Krishna Yajur Veda, Prana Upanishad 46-8. VE, 413-14

    To the heavens be peace, to the sky and the earth; to the waters be peace, to plants and all trees; to the Gods be peace, to Brahman be peace, to all men be peace, again and again-peace also to me! O earthen vessel, strengthen me. May all beings regard me with friendly eyes! May I look upon all creatures with friendly eyes! With a friend’s eye may we regard each other! Shukla Yajur Veda Samhita 36.17-18. VE, 306; 342

    No pain should be caused to any created being or thing. Devikalottara agama, JAV 69-79. RM, 116

    The Mahabharata and Bhagavad Gita, Epic History

    The very name of the cows is aghnya, indicating that they should never be slaughtered. Who, then could slay them? Surely, one who kills a cow or a bull commits the most heinous crime. Mahabharata, Shantiparva 262.47. FS,pg. 94

    The purchaser of flesh performs himsa (violence) by his wealth; he who eats flesh does so by enjoying its taste; the killer does himsa by actually tying and killing the animal. Thus, there are three forms of killing: he who brings flesh or sends for it, he who cuts off the limbs of an animal, and he who purchases, sells or cooks flesh and eats it -all of these are to be considered meat-eaters. Mahabharata, Anu. 115.40. FS, pg 90

    He who desires to augment his own flesh by eating the flesh of other creatures lives in misery in whatever species he may take his birth. Mahabharata, Anu. 115.47. FS, pg. 90

    One should never do that to another which one regards as injurious to one’s own self. This, in brief, is the rule of dharma. Yielding to desire and acting differently, one becomes guilty of adharma. Mahabharata 18.113.8.

    Those high-souled persons who desire beauty, faultlessness of limbs, long life, understanding, mental and physical strength and memory should abstain from acts of injury. Mahabharata 18.115.8.

    Ahimsa is the highest dharma. Ahimsa is the best tapas. Ahimsa is the greatest gift. Ahimsa is the highest self-control. Ahimsa is the highest sacrifice. Ahimsa is the highest power. Ahimsa is the highest friend. Ahimsa is the highest truth. Ahimsa is the highest teaching. Mahabharata 18.116.37-41.

    He who sees that the Lord of all is ever the same in all that is-immortal in the field of mortality-he sees the truth. And when a man sees that the God in himself is the same God in all that is, he hurts not himself by hurting others. Then he goes, indeed, to the highest path. Bhagavad Gita 13. 27-28. BgM, pg. 101

    Nonviolence, truth, freedom from anger, renunciation, serenity, aversion to fault-finding, sympathy for all beings, peace from greedy cravings, gentleness, modesty, steadiness, energy, forgiveness, fortitude, purity, a good will, freedom from pride-these belong to a man who is born for heaven. Bhagavad Gita 16.2-3. BGM, pg. 109

    X. Hindu Religious Leaders on Non Injury
    The greatness of a nation and its moral progress can be measured by the way in which its animals are treated. Mahatma Gandhi

    As long as human society continues to allow cows to be regularly killed in slaughterhouses, there cannot be any question of peace and prosperity. A.C. Bhaktivedanta Swami Prabhupada

    Refrain from killing knowingly even the trifling insects like a louse, a bug or a mosquito. Use no violence even to gain possession of a woman, wealth or kingdom. Never kill any animals even for the purpose of sacrifice. Non-violence is the greatest of all religions. Swami Sahajanand

    O lover of meditation, become pure and clean. Observe nonviolence in mind, speech and body. Never break another’s heart. Avoid wounding another’s feelings. Harm no one. Help all. Neither be afraid nor frighten others. Swami Muktananda

    Someone who believes in violence and continues causing injury to others can never be peaceful himself. Swami Satchidananda

    To be free from violence is the duty of every man. No thought of revenge, hatred or ill will should arise in our minds. Injuring others gives rise to hatred. Swami Sivananda

    By ahimsa, Patanjali meant the removal of the desire to kill. All forms of life have an equal right to the air of maya. The saint who uncovers the secret of creation will be in harmony with Nature’s countless bewildering expressions. All men may understand this truth by overcoming the passion for destruction. Sri Yukteswar to Paramahansa Yogananda

    If you plant eggplant, you can pluck eggplants. If you sow goodness, you can reap goodness. If you sow evil, you will reap evil. Do good to all. God is there, within you. Don’t kill. Don’t harbor anger. Sage Yogaswami

    We are all of the same race and religion. We are holy beings established in Divinity itself. This truth can be understood only by those who have grasped it through the magical charm of a life of dharma-not by other means. Because of that, sages have emphatically proclaimed again and again that it is necessary to love all existing lives as one’s own. Sage Yogaswami

    The test of ahimsa is the absence of jealousy. The man whose heart never cherishes even the thought of injury to anyone, who rejoices at the prosperity of even his greatest enemy, that man is the bhakta, he is the yogi, he is the guru of all. Swami Vivekananda

    Strictly speaking, no activity and no industry is possible without a certain amount of violence, no matter how little. Even the very process of living is impossible without a certain amount of violence. What we have to do is to minimize it to the greatest extent possible. Mahatma Gandhi, My Socialism, 34-35.

    You do not like to suffer yourself. How can you inflict suffering on others? Every killing is a suicide. The eternal, blissful and natural state has been smothered by this life of ignorance. In this way the present life is due to the killing of the eternal, pristine Being. Is it not a case of suicide? Ramana Maharshi, June 1935

  • Don’t argue ..admit you are wrong and stop eating dead animal flesh 

    Plants and Vegetables have life too

    On several occasions I have been confronted with the argument that even the plants we eat have life and if “non-violence” is one of the arguments against eating meat then we should not even eat plants and vegetables. My answer to this argument has been:

    “There is essential violence and there is non-essential violence. To live in this world we must destroy some life. The simple process of ordinary breathing involves the killing of bacteria that have life. Killing a bird or an animal for food and plucking a vegetable in a garden do not involve the same level of violence, pain and agony. Why? Because the roots, vegetables and fruit do not possess the four senses responsible for feeling the pain. Thus our sages concluded that as long as living involves the destruction of life, the killing of roots, vegetables and fruits involves the least pain and agony therefore, this type of food is recommended for the healthy growth of the body, mind and intellect. No one can survive by eating sand. This being the case, there is a wide spectrum of life forms that one can eat.”

  • Waitrose staff who are involved must be sent to the slaughterhouses to see how the animals are mercilessly butchered  

  • Plus 

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