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Those Who Kill Animals..Who Eat Animals ..Who Sell Animal Flesh Are MURDERERS...VEGAN FRIENDS PROTEST IN WAITROSE

For those who eat turkeys need to read and see photos @ https://www.dailymail.co.uk/news/article-6509755/Horrifying-footage... 

and see what stupid fools you are as you wouldn’t like the same to happen to you in a slaughterhouse.

Don’t be heartless idiots all your lives ..change and become god conscious human beings.

How would you like to be slaughtered in slaughterhouses...not very nice is it?

How would you like to be cut up in butcher shops ....not very nice is it?

How would you like to be served on a plate ...not very nice is it?

WELL ITS TIME YOU GROW UP AND GET IN YOUR BLOODY THICK HEADS ...MEAT IS MURDER.

This Planet can do without meat eaters real name murderers 

WAITROSE think they are a posh high class supermarket ..not if the sell dead animal flesh as those involved are MURDERERS and should be treated as such.

See murderers in Waitrose  @ 

https://www.dailymail.co.uk/news/article-6504205/Vegan-demonstrator...

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The bloody murderers in Waitrose called the police ...don’t they know that killing animals, eating dead animal flesh and selling dead animal flesh is MURDER. 

There will be more protests on this planet till only vegans will walk the Earth 

So you don't think that vegetarians are going to make it?

1 darkstar there is a reason why I say only vegans will walk the Earth as vegetarians will wake up and realise that the cows are treated very badly and so the energy in the milk they give will be with low vibes. Also vegetarians will wake up and realise that eggs are liquid flesh and the way they get them is out of order so more reason to become vegan 

The steps to take are become vegetarian and the next step become vegan and the next higher step is to become VEDIC VEGAN which is the right way to live on Planet Earth and later more may find a way to go beyond Vedic Vegan 

Here is what VEDIC VEGAN means @ https://www.ashtarcommandcrew.net/forum/topics/i-am-vedic-vegan-and...

Strange way to celebrate Christmas ..where did Jesus say slaughter turkeys and eat them up ? 

Which bible says so ?

Well, they eat a pig's ass on Easter, that's even stranger.

Makes you wonder which Jesus do they believe in and which bible do they read.

The real Christians do not even celebrate this Christmas knowing that it’s a big rip off as Jesus was not born on the 25th Dec 

The hunters will be hunted 

I agree with you, Krishna; how someone could kill an animal in cold blood is beyond me.

In the past fifty years, millions of meat-eaters - Hindus and non-Hindus - have made the personal decision to stop eating the flesh of other creatures. There are five major motivations for such a decision.

1. THE DHARMIC LAW REASON

Ahimsa, the law of noninjury, is the Hindu's first duty in fulfilling religious obligations to God and God's creation as defined by Vedic scripture.

2. THE KARMIC CONSEQUENCES REASON

All of our actions, including our choice of food, have Karmic consequences. By involving oneself in the cycle of inflicting injury, pain and death, even indirectly by eating other creatures, one must in the future experience in equal measure the suffering caused.

3. THE SPIRITUAL REASON

Food is the source of the body's chemistry, and what we ingest affects our consciousness, emotions and experiential patterns. If one wants to live in higher consciousness, in peace and happiness and love for all creatures, then he cannot eat meat, fish, shellfish, fowl or eggs. By ingesting the grosser chemistries of animal foods, one introduces into the body and mind anger, jealousy, anxiety, suspicion and a terrible fear of death, all of which are locked into the flesh of butchered creatures. For these reasons, vegetarians live in higher consciousness and meat-eaters abide in lower consciousness.

4. THE HEALTH REASON

Medical studies prove that a vegetarian diet is easier to digest, provides a wider range of nutrients and imposes fewer burdens and impurities on the body. Vegetarians are less susceptible to all the major diseases that afflict contemporary humanity, and thus live longer, healthier, more productive lives. They have fewer physical complaints, less frequent visits to the doctors, fewer dental problems and smaller medical bills. Their immune system is stronger, their bodies are purer, more refined and skin more beautiful.

5. THE ECOLOGICAL REASON

Planet earth is suffering. In large measure, the escalating loss of species, destruction of ancient rainforests to create pasture lands for livestock, loss of topsoils and the consequent increase of water impurities and air pollution have all been traced to the single fact of meat in the human diet. No decision that we can make as individuals or as a race can have such a dramatic effect on the improvement of our planetary ecology as the decision to not eat meat.

Sacred scriptures unambiguously support the meatless way of life. In the Mahabharata, for instance, the great warrior Bhishma explains to Yudhishtira, eldest of the Pandava prices, that the meat of animals is like the flesh of one's won son. Similarly, the Manusmriti declares that one should 'refrain from eating all kinds of meat,' for such eating involves killing and leads to Karmic bondage (bandha) [5.49]. Elsewhere in the Vedic literature, the last of the great Vedic kings, Maharaja Parikshit, is quoted as saying that 'only the animal-killer cannot relish the message of the Absolute Truth [Shrimad Bhagavatam 10.14].'"

SCRIPTURE

He who desires to augment his own flesh by eating the flesh of other creatures lives in misery in whatever species he may take his birth. - Mahabharata 115.47

Those high-souled persons who desire beauty, faultlessness of limbs, long life, understanding, mental and physical strength and memory should abstain from acts of injury. - Mahabharata 18.115.8

The very name of cow is aghnya ["not to be killed"], including that they should never be slaughtered. Who, then could slay them? Surely, one who kills a cow or a bull commits a heinous crime. - Mahabharata, Shantiparva 262.47

The purchaser of flesh performs himsa (violence) by his wealth; he who eats flesh does so by enjoying its taste; the killer does himsa by actually tying and killing the animal. Thus, there are three forms of killing: he how brings flesh or sends for it, he who cuts off the limbs of an animal, and he who purchases, sells or cooks flesh and eats it - all of these are to be considered meat-eaters. - Mahabharata, Anu. 115.40

He who sees that the Lord of all is ever the same in all that is - immortal in the field of morality - he sees the truth. And when a man sees that the God in all that is, he hurts not himself by hurting others. Then he goes, indeed, to the highest path. - Bhagavad Gita 13.27-28

Ahimsa is the highest dharma

Ahimsa is the best tapas. Ahimsa is the greatest gift. Ahimsa is the highest self-control. Ahimsa is the highest sacrifice. Ahimsa is the highest power. Ahimsa is the highest friend. Ahimsa is the highest truth. Ahimsa is the highest teaching. - Mahabharata 18.116.37-41

WHAT IS THE GOOD WAY? IT IS THE PATH that reflects on how it may avoid killing any creature. - Tirukural 324

All that lives will press palms together in prayerful adoration of those who refuse to slaughter and savor meat. - Tirukural 260

What is virtuous conduct? It is never destroying life, for killing leads to every other sin. - Tirukural 312, 321.

Quotes that disapprove, even denounce, meat-eating

Rig Veda:

“One who partakes of human flesh, the flesh of a horse or of another animal, and deprives others of milk by slaughtering cows, O King, if such a fiend does not desist by other means, then you should not hesitate to cut off his head.”

Rig-veda (10.87.16)

Manu-Samhita:

“Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to the attainment of heavenly bliss; let him therefore shun the use of meat. Having well considered the disgusting origin of flesh and the cruelty of fettering and slaying corporeal beings, let him entirely abstain from eating flesh.”

(Manu-samhita 5.48-49) “He who permits the slaughter of an animal, he who cuts it up, he who kills it, he who buys or sells meat, he who cooks it, he who serves it up, and he who eats it, must all be considered as the slayers of the animal. There is no greater sinner than that man who though not worshiping the gods or the ancestors, seeks to increase the bulk of his own flesh by the flesh of other beings.” (Manu-samhita 5.51-52)

“If he has a strong desire (for meat) he may make an animal of clarified butter or one of flour (and eat that); but let him never seek to destroy an animal without a (lawful) reason. As many hairs as the slain beast has, so often indeed will he who killed it without a (lawful) reason suffer a violent death in future births.” (Manu-samhita 5.37-38)

“He who injures harmless creatures from a wish to give himself pleasure, never finds happiness in this life or the next.” (Manu-samhita 5.45)

“By subsisting on pure fruits and roots, and by eating food fit for ascetics in the forest, one does not gain so great a reward as by entirely avoiding the use of flesh. Me he [mam sah] will devour in the next world, whose flesh I eat in this life; the wise declare this to be the real meaning of the word ‘flesh’ [mam sah].” (Manu-samhita 5.54-55)

“He who does not seek to cause the sufferings of bonds and death to living creatures, (but) desires the good of all (beings), obtains endless bliss. He who does not injure any (creature) attains without an effort what he thinks of, what he undertakes, and what he fixes his mind on.” (Manu-samhita 5.46-47)

“By not killing any living being, one becomes fit for salvation.” (Manu-samhita 6.60)

Mahabharata:

“He who desires to augment his own flesh by eating the flesh of other creatures, lives in misery in whatever species he may take his [next] birth.” (Mahabharata, Anu.115.47)

“The purchaser of flesh performs violence by his wealth; he who eats flesh does so by enjoying its taste; the killer does violence by actually tying and killing the animal. Thus, there are three forms of killing. He who brings flesh or sends for it, he who cuts off the limbs of an animal, and he who purchases, sells, or cooks flesh and eats it–all these are to be considered meat-eaters.” (Mahabharata, Anu.115.40)

“The sins generated by violence curtail the life of the perpetrator. Therefore, even those who are anxious for their own welfare should abstain from meat-eating.” (Mahabharata, Anu.115.33)

Bhishma started, “Numberless discourses took place between the Rishis on this subject, O scion of Kuru’s race. Listen, O Yudhisthira, what their opinion was. (Mahabharata, Anu.115.7)

“The highly wise seven celestial Rishis, the Valakshillyas, and those Rishis who drink the rays of the sun, all speak highly of abstention from meat.

The self-created Manu has said that the man who does not eat meat, or who does not kill living creatures, or who does not cause them to be killed, is a friend of all creatures. Such a man is incapable of being oppressed by any creature. He enjoys the confidence of all living beings. He always enjoys the praise of the pious. The virtuous Narada has said that that man who wishes to multiply his own flesh by eating the flesh of other creatures meets with disaster. (Mahabharata, Anu.115.9-12)

“That man, who having eaten meat, gives it up afterwards wins merit by such a deed that is so great that a study of all the Vedas or a performance, O Bharata, of all the sacrifices [Vedic rituals], cannot give its like. (Mahabharata, Anu.115.16)

“That learned person who gives to all living creatures the gift of complete assurance is forsooth regarded as the giver of lifebreaths in this world. (Mahabharata, Anu.115.18)

“Men gifted with intelligence and purified souls should always treat others as they themselves wish to be treated. It is seen that even those men who are endued with learning and who seek to acquire the greatest good in the shape of liberation, are not free of the fear of death. (Mahabharata, Anu.115.20)

“What necessity be said of those innocent and healthy creatures gifted with love of life, when they are sought to be killed by sinful wretches living by slaughter? Therefore, O King, know that the discarding of meat is the highest refuge of religion, of the celestial region, and of happiness. Abstention of injury [to others] is the highest religion. It is, again, the highest penance. It is also the highest truth from which all duty emanates. (Mahabharata, Anu.115.21-23)

“Flesh cannot be had from grass or wood or stone. Unless a living creature is killed it cannot be procured. Hence is the fault of eating flesh. The celestials who live upon Svaha, Svadha, and nectar, are given to truth and sincerity. Those persons, however, who are for satisfying the sensation of taste, should be known as Rakshasas [flesh-eating demons] pervaded by the quality of Darkness. (Mahabharata, Anu.115.24-25)

“If there were nobody who ate flesh, then there would be nobody to slay living creatures. The man who slays living creatures kills them for the sake of the person who eats flesh. If flesh were not considered as food, there would then be no destruction of living creatures. It is for the sake of the eater that the destruction of living entities is carried on in the world. Since, O you of great splendor, the period of life is shortened by persons who kill living creatures or cause them to be killed, it is clear that the person who seeks his own good should give up meat altogether. Those dreadful persons who are engaged in the destruction of living beings never find protectors when they are in need. Such persons should always be molested and punished even as beast of prey. (Mahabharata, Anu.115.29-32)

“That man who seeks to multiply his own flesh by (eating) the flesh of others has to live in this world in great anxiety, and after death has to take birth in indifferent races and families. High Rishis given to the observance of vows and self-control have said that abstention from meat is worthy of praise, productive of fame and Heaven, and a great satisfaction itself. This I heard formerly, O son of Kunti, from Markandeya when that Rishi discoursed on the sins of eating flesh. (Mahabharata, Anu.115.34-36)

“He who purchases flesh, kills living creatures through his money. He who eats flesh, kills living beings through his eating. He who binds or seizes and actually kills living creatures is the slaughterer. These are the three sorts of slaughter through each of these acts. He who does not himself eat flesh but approves of an act of slaughter, becomes stained with the sin of slaughter. (Mahabharata, Anu.115.38-39)

“That wretched man who kills living creatures for the sake of those who would eat them commits great sin. The eater’s sin is not as great. That wretched man who, following the path of religious rites and sacrifices as laid down in the Vedas, would kill a living creature from a desire to eats its flesh, will certainly go to hell. That man who having eaten flesh abstains from it afterwards acquires great merit on account of such abstention from sin. He who arranges for obtaining flesh, he who approves of those arrangements, he who kills, he who buys or sells, he who cooks, and he who eats it, [acquire the sin of those who] are all considered as eaters of flesh. [Therefore] that man who wishes to avoid disaster should abstain from the meat of every living creature. (Mahabharata, Anu.115.44-48)

“Listen to me, O king of kings, as I tell you this, O sinless one, there is absolute happiness in abstaining from meat, O king. He who practices severe austerities for a century, and he who abstains from meat, are both equally meritorious. This is my opinion. (Mahabharata, Anu.115.52-53)

“Yudhisthira said: Alas, those cruel men who, not caring for various other sorts of food, want only flesh, are really like great Rakshasas [meat-eating demons]. (Mahabharata, Anu.116.1)

“Bhishma said: That man who wishes to increase his own flesh by the meat of another living creature is such that there is none meaner and more cruel than he. In this world there is nothing that is dearer to a creature than his life. Hence, one should show mercy to the lives of others as he does to his own life. Forsooth, O son, flesh has its origin in the vital seed. There is great sin attached to its eating, as, indeed, there is merit in abstaining from it. (Mahabharata, Anu.116.11-13)

“There is nothing, O delighter of the Kurus, that is equal in point of merit, either in this world or in the next, to the practice of mercy to all living creatures. (Mahabharata, Anu.116.19)

“Hence a person of purified soul should be merciful to all living creatures. That man, O king, who abstains from every kind of meat from his birth forsooth, acquires a large space in the celestial region. They who eat the flesh of animals who are desirous of life, are themselves [later] eaten by the animals they eat. This is my opinion. Since he has eaten me, I shall eat him in return. This, O Bharata, forms the character as Mamsah [meaning flesh] of Mamsah [me he, or “me he” will eat for having eaten him]. The destroyer is always slain. After him the eater meets with the same fate. (Mahabharata, Anu.116.32-35)

“He who acts with hostility towards another becomes victim of similar deeds done by that other. Whatever acts one does in whatever bodies, he has to suffer the consequences thereof in those bodies. (Mahabharata, Anu.116.36-37)

“Abstention from cruelty is the highest Religion. Abstention from cruelty is the greatest self-restraint. Abstention from cruelty is the highest gift. Abstention from cruelty is the highest penance. Abstention from cruelty is the highest sacrifice. Abstention from cruelty is the highest power. Abstention from cruelty is the greatest friend. Abstention from cruelty is the greatest happiness. (Mahabharata, Anu.116.38-39)

“Gifts made in all sacrifices [rituals], ablutions performed in all sacred water, and the merit which one acquires from making all kinds of gifts mentioned in the scriptures, all these do not equal in merit abstention from cruelty.” (Mahabharata, Anu.116.40)

Bhagavata Purana:

“Those who are ignorant of real dharma and, though wicked and haughty, account themselves virtuous, kill animals without any feeling of remorse or fear of punishment. Further, in their next lives, such sinful persons will be eaten by the same creatures they have killed in this world.” (Bhagavata Purana 11.5.14)

Read more https://www.thespiritualscientist.com/2012/01/do-the-vedic-literatu...

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