9

SEXUAL PAROXISM

With the Sahaja Maithuna (Sexual Magic) as practiced in schools of White Tantrism, the potency of the will be infinitely multiplied by unleashing and omnipotent update of subtle nervous currents.

 The delicious paroxysm of sexual union is not only a reflection of Tamas, according to Tantra; we need to inquire, investigate.

In the paroxysm of delight we should discover directly the cosmic and creative synthesis of Shiva (the Holy Spirit) and Shakti (his Divine Spouse Kundalini).

While the common and ordinary intellectual animal is overcome fatally by the abominable concupiscence and kidnapped by the passionate affection, in a word, suffering in the enjoyment for the vile consummation of pleasure, the esoteric Gnostic in ecstasy during intercourse, penetrates victorious in the region of the Monads in the splendid world of Tattva Anupadaka.

The before grade to that world of Anupadaka is the extraordinary principle of the potency that is in the domain of space, time and causality, and is called Akasha Tattwa. (The abode of Atman-Buddhi-Manas).

It is written with golden words in the book of all splendors that sexual paroxysm is Proto-Tatwico.

The game of extraordinary vibrations begins during the Maithuna with the Tattva of Gold, PRITVI, the magnificent ether of the perfumed earth keeping exact match with our physical body.

Continues the harp, delight vibrations, making shake the Water of Universal Life APAS, the Ens Seminis.

The breath (Vayu) ostensibly alters and in the subtle atmosphere of the world resounds the lyre of Orpheus.

Sacred Flame TEJAS lights in the mysterious candlestick of the spine.

Now ... Oh Gods!, the knight (SUPERIOR MANAS) and his Lady (BUDDHI) ardently embrace in the region of pure Akasha shuddering with the Sexual Paroxysm.

But it is manifestly clear that Akasha is only a bridge of wonders and prodigies between PRITVI Tattwas (Earth) and ANUPADAKA (the World of Splendors).

The Sexual Paroxysm crosses the bridge of joy and enters the world of AZILUTH, the ANUPADAKA region, the abode of Shiva and Shakti, then He and She shine gloriously drunk with love.

Listen to me women: Shakti must be lived regally during intercourse as Maya-Shakti (Female-Eva-Goddess) can be achieved only thus successfully the consubstantiation of Love in the psycho-physiological realism of your nature.

The gnostic male during the Sahaja-Maithuna (Sexual Magic), must personify Shiva (the Holy Spirit) and feel flooded with this marvelous strength from the Third Logos.

Kalyanamalla refers repeatedly to "compliance with the code of love is much more difficult than the profane imagines."

"The preliminary enjoyments are already complicated; it has to be employed in the art exactly according to the precepts, to revive the passion of women in the same way that a fire is kindled, and her Yoni turn softer, elastic and ideal becomes the loving act."

"The Anangaranga attaches great importance to both components of the couple let not enter any cool, tedium, or satiety in their common life, in their relations by consummating their love with devotion and dedication.

The shape of the sexual act, ie, the position in the same, is called Asana ".

To knowledge of some readers of a certain age, we transcribe in this chapter the position called tiryak.

"The tiryak position has three subdivisions, in which the woman always lies side."

a) "Man stands along with the woman, takes one of her legs and places it on her waist. Only with the fully developed woman can fully satisfy this position, which should be omitted with a young ".

b) "Man and woman they lie on their side, she must not move at all."

c) "Lying on his side penetrates the man between the hips of women, so that the thigh is found beneath him, while the other rests on his waist."

It is convenient to invoke KAMADEVA during the Sahaja Maithuna in the "Forge of Cyclops".

"KAMADEVA: Hindu God of Love Literally its name means God of Desire, and passes by son of Heaven and Illusion.".

"RATI, tenderness, is his wife, and VASANTA(the flowering season) his companion, who constantly carries his quiver with flowers on the tips of arrows".

"KAMADEVA had a visible figure, more like annoyed the Lord of Creation, Hara, in their practices, he reduced it to ashes with a glance; the Gods resuscitated, dripping nectar in them, and since then is called the disembodied.

He is represented riding on a parrot, his bow being sugar cane and bees same rope being formed.

The earthly couple Adam-Eve through Sahaja Maithuna (Sexual Magic), finds its correspondence to more human and more pure in the high divine couple Shiva-Shakti couple.

Homer has verified a description of the delicate and magical pair of loving embrace of the divine couple.

"Below them the germinating earth produced florid verdure, Lotuses, juicy clovers and hyacinths and saffron than tight, turgid and tender rose from the ground, and they lay there and crawled up the twinkling and golden clouds and the sparkling dew fell to the Earth".

Drunk by the wine of Love, wearing precious in the robes of the transcendent spirituality and crowned with flowers of bliss, we must seize the tremendous vibration of TATTWA ANUPADAKA during Sexual Paroxysm to supplicate the Igneous Serpent of our magical powers, delete of our lower nature the psychological defect that we have thoroughly understood in all regions of the subconscious.

This is how we die from moment to moment, from instant to instant; Only death brings forth the new( If seed does not die the plant does not born )

 10

TENEBROUS VISITORS

The wise Waldemar reads: "A contemporary of Brognoli, the Coleti priest, tells of a woman from his parish who came to him with her husband.

She was devout and good manners, but for ten years was beset by a certain spirit that day and night he suggested dishonest, and even when he slept not proceeded with her as an incubus, so it was not in any way a dream which she suffered.

More failed to obtain compliance, she remained unshakable. Thus, the exorcist had only to pronounce the "Praeceptum Leviticum" against the devil and on she was free of him.

In this case, says Waldemar, we see that when consciousness of one obsessed to the point has been imagined as a subterfuge the violation by the devil, or nearly a takeover against his will, can overcome the state through the process of expulsion the lascivious spirit by moral forces not yet tyrannized.

But if the incubus (the lascivious I), the lustful image created by the fantasy itself states unopposed to the end, the individual himself become incubus runs, split into two beings, a self-copulation. In this case the obsession generally ends in total insanity.

So he tried Grognoli in spring 1643 release in vain to an incubus to a girl of twenty years.

I went with her confessor he says to his home. Just we had entered it, the devil, who was devoted to his task, slipped. Then I spoke to the girl and she told me chapter and verse what made the devil with her.

From her story I soon realized that although she denied it, she had, however, an indirect conformity to the devil. Because when she noticed his approach by the dilation and live tingling of the affected parts, not seeking refuge in prayer and invoking God and the Holy Virgin in aid, nor the Guardian Angel, but was running into her room and tended in bed, so that malign could run his most comfortable and pleasantly task.

When I tried to wake her, in conclusion, a firm trust in God to free himself, he remained indifferent and without echo, I noticing a resistance rather, as if not want to be released.

I left, therefore, not without having given some prescriptions to their parents about discipline and control of his daughter's body by fasting and ablutions.

More not only were well visited women, says wise Waldemar. Brognoli was conducted in Bergamo to a young merchant of about twenty years old, who had to be pure emaciated skeleton, because he was tormented by a subcube.

For several months, as he lay in his bed, he had appeared to him the devil in the form of an extraordinarily beautiful girl he loved.

By shouting watching that figure, she had urged him to shut up, assuring him that it was indeed the same girl, and because his mother beat her, had run away from home, going to her lover.

He knew that this was not his Theresa but a goblin; however, after some discussion and some hugs, he took with her to bed.

Then said the figure, indeed, was not the girl, but a demon who loved him, one of his Selves hell and therefore joined him day and night.

This lasted for several months, until God delivered him through Brognoli, and he did penance for their sins. "

Through this unusual story is completely glaring and manifest the self- copulation with an ego-devil who had taken the form of the beloved woman.

It is unquestionable that the young man of ardent imagination and frightful lust had unconsciously used the ideo-plastic faculty to give subtle form to his beloved.

Thus came into existence a subcube I, a demon passionate with long hair and short ideas.

Obviously within that feminine Devil was bottled a good part of their consciousness.

Paracelsus says about it in his book "De origine morborum invisibilium Lit. III":

"Incubus and Subcubes have formed from the sperm of those who perform the imaginative unnatural act of masturbation (in thoughts or desires).

And because only comes from the imagination, not a genuine sperm (material) but a corrupt salt.

Only semen coming from an organ indicated by Nature for its development can germinate in the body.

When sperm does not come from appropriate matter (nutrient substrate), it will not produce anything good, but will generate something useless.

For this Incubus and Subcubes which originate from corrupt semen are harmful and useless as the natural order of things.

These germs formed in the imagination are born Heress Amore, which means a kind of love in which a man image a woman, or vice versa for copulation with the created imagine, in the sphere of his mind.

From this act comes the evacuation of an ethereal useless, unable to generate a creature, but in a situation of bringing larvae into existence.

Such imagination is the mother of an exuberant shamelessness which, pursued, can take impotent man and sterile a woman, as in the frequent practice of such a sick imagination lose a lot of true creative energy”.

Selves-larvae of lasciviousness are real thinking autonomous entities within which is bottled up a good percentage of Consciousness.

The Larvae about which speaks Paracelsus are nothing other than those cultivated forms of thought that owe their strength and existence solely to the  denatured imagination.